Old/New Testament
13 And the Bnei Yisroel did harah again in the sight of Hashem; and Hashem delivered them into the yad Pelishtim arba’im shanah.
2 And there was a certain ish from Tzorah, of the mishpakhat HaDanai, whose shem was Manoach; and his isha was barren and bore not.
3 And the Malach Hashem appeared unto the isha, and said unto her, Hinei now, thou art barren, and bearest not; but thou shalt conceive, and bear ben.
4 Now therefore be shomer and drink not yayin nor shekhar (strong drink), and eat not kol tameh;
5 For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.
6 Then the isha came and told her ish, saying, An Ish HaElohim came unto me, and his appearance was like the appearance of a Malach HaElohim, norah me’od; but I asked him not where he came from, neither told he me shmo;
7 But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shekhar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).
8 Then Manoach prayed entreating Hashem, and said, O Adonoi, let the Ish HaElohim which thou didst send come again unto us, and teach us what we must do unto the na’ar that shall be born.
9 And HaElohim paid heed to the kol Manoach; and the Malach HaElohim came again unto the isha as she sat in the sadeh; but Manoach her ish was not with her.
10 And the isha made haste, and ran, and told her ish, and said unto him, Hinei, the ish hath appeared unto me, that came unto me the other day.
11 And Manoach arose, and went after his isha, and came to the ish, and said unto him, Art thou the ish that didst speak unto the isha? And he said, I am.
12 And Manoach said, Now let thy devar come to pass. How shall be the mishpat hana’ar (proper treatment of the child), and his ma’aseh (work, [life’s] work)?
13 And the Malach Hashem said unto Manoach, Of all that I said unto the isha let her be shomer (beware, guard, keep watch over).
14 She may not eat of any thing that cometh of the gefen, neither let her drink yayin or shekhar, nor eat any tumah; all that I commanded her let her be shomer to do.
15 And Manoach said unto the Malach Hashem, Now, let us detain thee, until we shall have made ready a young goat for thee.
16 And the Malach Hashem said unto Manoach, Though thou detain me, I will not eat of thy lechem; and if thou wilt offer an olah (burnt offering), thou must offer it unto Hashem. For Manoach knew not that he was Malach Hashem.
17 And Manoach said unto Malach Hashem, Mi shmehchah? That when thy devar come to pass we may do thee honor?
18 And the Malach Hashem said unto him, Why askest thou thus after my shem, seeing it is FELI (supremely wonderful [see Isa 9:5(6); Ex 15:11])?
19 So Manoach took a young goat with a minchah, and offered it upon the tzur unto Hashem; and wonderously did He act; and Manoach and his wife looked on.
20 For it came to pass, when the flame went up toward Shomayim from off the Mizbe’ach, that the Malach Hashem ascended in the flame of the Mizbe’ach. And Manoach and his wife looked on, and fell on their faces to the ground [cf Ac 1:9].
21 But the Malach Hashem did no more appear to Manoach and to his isha. Then Manoach knew that He was the Malach Hashem.
22 And Manoach said unto his isha, We shall surely die, because we have seen Elohim.
23 But his isha said unto him, If Hashem were pleased to kill us, He would not have received an olah (burnt offering) and a minchah from yadenu (our hands), neither would He have showed us all these things, nor at this time would have told us such things as these.
24 And the isha bore ben, and called shmo Shimshon; and the na’ar grew, and Hashem blessed him.
25 And the Ruach Hashem began to impel him at times in Machaneh Dan between Tzorah and Eshtaol.
14 And Shimshon went down to Timnah, and saw an isha in Timnah of the banot Pelishtim (Philistines).
2 And he came up, and told his av and his em, and said, I have seen an isha in Timnah of the banot Pelishtim; now therefore get her for me as isha.
3 Then his av and his em said unto him, Is there not among the banot of thy achim, or among kol Ami (all my people) an isha, that thou goest to take an isha of the Pelishtim haArelim? And Shimshon said unto his av, Get her for me; for she is yashrah (right) in my eyes.
4 But his av and his em knew not that this was from Hashem, for He sought an occasion against the Pelishtim; for at that time the Pelishtim had dominion over Yisroel.
5 Then went Shimshon down, and his av and his em, to Timnah, and came to the kramim (vineyards) of Timnah; and, hinei, a young lion roared against him.
6 And the Ruach Hashem came mightily upon him, and he tore him as he would have torn a young goat, and he had nothing in his yad; but he told not his av or his em what he had done.
7 And he went down, and talked with the isha; and she was right in the eyes of Shimshon [cf Prov 16:25].
8 And after a time he returned to take her [in marriage], and he turned aside to look at the carcass of the lion; and, hinei, there was a swarm of bees and devash in the geviyah of the lion.
9 And he took thereof in his hands, and went on eating, and came to his av and em, and he gave them, and they did eat; but he told not them that he had taken the devash out of the geviyah of the lion.
10 So his av went down unto the isha; and Shimshon made there a mishteh; for so used the bocherim to do.
11 And it came to pass, when they saw him, that they brought shloshim companions to be with him.
12 And Shimshon said unto them, I will now put forth a khidah (riddle) unto you; if ye can certainly declare it to me within the shivat yemei hamishteh, and find it out, then I will give you shloshim linen garments and shloshim sets of begadim;
13 But if ye cannot declare it to me, then shall ye give me shloshim linen garments and shloshim begadim. And they said unto him, Put forth thy khidah, that we may hear it.
14 And he said unto them, Out of the eater came forth the edible, and out of the oz (strong) came forth matok (sweetness). And they could not in shloshet yamim expound the khidah.
15 And it came to pass on the yom hashevi’i, that they said unto the isha of Shimshon, Entice thy ish, that he may declare unto us the khidah, lest we burn thee and thy bais avi with eish; Have ye invited us to make us poor? Is it not so?
16 And the isha of Shimshon wept before him, and said, Thou dost but hate me, and lovest me not; thou hast put forth a khidah unto the bnei ami, and hast not told it me. And he said unto her, Hinei, I have not told it avi nor immi, and shall I tell it thee?
17 And she wept before him the shivat hayamim, while their mishteh lasted; and it came to pass on the yom hashevi’i, that he told her, because of the pressing of her nagging; and she told the khidah to the bnei of her Am (People).
18 And the anshei haIr said unto him on the yom hashevi’i before the sun went down, What is sweeter than devash? And what is stronger than an ari? And he said unto them, If ye had not plowed with my heifer, ye had not hit upon my khidah.
19 And the Ruach Hashem came upon him, and he went down to Ashkelon and struck down shloshim ish of them and took as spoil their garments and gave unto them which expounded the khidah. And his af (anger) was kindled, and he went up to his bais avi.
20 But the isha of Shimshon was given to his companion, who had been his best man (i.e., his Shoshvin. See Yochanan 3:29 OJBC).
15 But it came to pass within a while after, in the time of katzir chittim, that Shimshon visited his isha with a young goat; and he said, I will go in to my isha into the cheder. But her av would not allow him to go in.
2 And her av said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion; is not her younger achot fairer than she? Take her now, instead of her.
3 And Shimshon said concerning them, Now shall I be more blameless than the Pelishtim, though I do them ra’ah.
4 And Shimshon went and caught three hundred foxes, and took torches, and turned them tail to tail, and put a torch in the midst between two tails.
5 And when he lit eish to the torches, he let them go into the standing grain of the Pelishtim, and burned up both the harvested grain and also the standing grain, and also olive orchards.
6 Then the Pelishtim said, Who hath done this? And they answered, Shimshon, the choson of the Timni, because he had taken his isha, and given her to his companion. And the Pelishtim came up, and burned her and her av with eish.
7 And Shimshon said unto them, Since ye have done this, yet will I be avenged of you and after that I will cease.
8 And he struck them hip and thigh with a makkah gedolah; and he went down and dwelt in the top of the rock Etam.
9 Then the Pelishtim went up and encamped in Yehudah, and spread themselves out in Lechi.
10 And the ish Yehudah said, Why are ye come up against us? And they answered, To bind Shimshon are we come up, to do to him as he hath done to us.
11 Then three thousand men of Yehudah went to the top of the rock Etam and said to Shimshon, Knowest thou not that the Pelishtim are rulers over us? What is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
12 And they said unto him, We are come down to bind thee, that we may deliver thee into the yad Pelishtim. And Shimshon said unto them, Swear unto me, that ye will not fall upon me yourselves.
13 And they spoke unto him, saying, No; but we will bind thee fast, and deliver thee into their yad; but surely we will not kill thee. And they bound him with two avotim chadashim (new ropes), and brought him up from the rock.
14 And when he came unto Lechi, the Pelishtim shouted against him; and the Ruach of Hashem came mightily upon him, and the avotim that were upon his arms became as flax that was burned with eish, and his binding loosed from off his hands.
15 And he found a new jawbone of a chamor, and put forth his yad and took it and slaughtered a thousand men therewith.
16 And Shimshon said, With the lechi (jawbone) of a chamor heaps upon heaps, with the jaw of a chamor have I slain a thousand men.
17 And it came to pass when he had made an end of speaking that he cast away the jawbone out of his yad, and called that place Ramat Lechi (Jawbone Hill).
18 And he was very thirsty, and called on Hashem, and said, Thou hast given this teshu’ah hagedolah (great victory, rescue, salvation) into the yad of thy eved; and now shall I die for thirst, and fall into the yad of the arelim?
19 But Elohim split open the hollow place that is at Lechi, and there came mayim thereout; and when he had drunk, his ruach came again, and he revived; wherefore he called the shem thereof En HaKorei (Spring of the Caller), which is in Lechi unto this day.
20 And he judged Yisroel in the days of the Pelishtim esrim shanah.
27 But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you,
28 Say a bracha for the ones cursing you, daven for the ones mistreating you.
29 To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (coat), also the tunic and gartel do not withhold.
30 To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [DEVARIM 15:7,8; MISHLE 21:26]
31 And just as you want that Bnei Adam may do to you, do to them similarly.
32 And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (commendation) to you is that? For even the chote’im (sinners) show ahavah to the ones showing ahavah to them.
33 For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?
34 And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote’im lend to chote’im, that they receive in return the same amount.
35 But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (sons of the Most High), because He is kind to anashim ra’im and those without hodayah.
36 Be anashim of rachamanut (compassion) just as also your Elohim HaAv is merciful. [TEHILLIM 103:8]
37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [Ps 79:12; Isa 65:6,7]
39 Now he told also a mashal to them. Surely an ivver is not able to guide an ivver, is he? Will not both fall into a pit?
40 A talmid is not above his moreh. But everyone, having been fully trained, will be like his moreh (teacher).
41 And why do you see the speck in the eye of your ach, but the log in your own eye you do not notice?
42 How are you able to say to your ach, Ach, let me remove the speck in your eye, while you yourself are not seeing the log in your own eye? Tzeva, remove first the log from your eye, and then you will see clearly to take out the speck from your ach [b’Moshiach].
43 For there is no etz tov producing pri rah, nor again an etz rah producing pri tov.
44 For each etz by its own pri will be known. For not from thorns do they gather figs nor from a thorn bush do they pick grapes.
45 The ish tov from the good storehouse of the lev produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the peh (mouth) speaks.
46 And why do you call me Adoni and yet you do not do what I say?
47 Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.
48 He is likened to the man building a bais who dug and went down deep and laid a yesod upon the av sela (bedrock). And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy was firm.
49 Now the one having heard [Rebbe Melech HaMoshiach’s divrei Torah], and not having put them into practice, is like a man having built a bais (house) upon the ground without a yesod (foundation), which the river struck against, and ofen ort (immediately) the bais collapsed, and gadol (great) was the churban of that bais.
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