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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shofetim 11-12

11 Now Yiftach the Gileadi was a gibbor chayil, and he was the ben of an isha zonah; and Gil‘ad fathered Yiftach.

And Gil’ad’s isha bore him banim; and the bnei haisha grew up, and they thrust out Yiftach, and said unto him, Thou shalt not inherit in our bais avi; for thou art the ben isha acheret.

Then Yiftach fled from his achim, and dwelt in Eretz Tov; and there were gathered anashim reikim (outlaws) around Yiftach, and went out with him.

And it came to pass in process of time, that the Bnei Ammon made war against Yisroel.

And it was so, that when the Bnei Ammon made war against Yisroel, the ziknei Gil‘ad went to fetch Yiftach out of Eretz Tov;

And they said unto Yiftach, Come, and be our katzin (leader), that we may fight with the Bnei Ammon.

And Yiftach said unto the ziknei Gil‘ad, Did not ye hate me, and expel me out of my bais avi? And why are ye come unto me now when ye are in distress?

And the ziknei Gil‘ad said unto Yiftach, Nevertheless, we turn again to thee now, that thou mayest go with us, and fight against the Bnei Ammon, and be our rosh over all the inhabitants of Gil‘ad.

And Yiftach said unto the ziknei Gil‘ad, If ye bring me home again to fight against the Bnei Ammon, and Hashem deliver them before me, shall I be your rosh?

10 And the ziknei Gil‘ad said unto Yiftach, Hashem be witness between us, if we do not so according to thy words.

11 Then Yiftach went with the ziknei Gil‘ad, and the people made him rosh and katzin over them; and Yiftach uttered all his words before Hashem in Mitzpah.

12 And Yiftach sent malachim unto the melech Bnei Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?

13 And the melech Bnei Ammon answered unto the malachim of Yiftach, Because Yisroel took away my land, when they came up out of Mitzrayim, from Arnon even unto Yabbok, and unto Yarden; now therefore give back those lands again b’shalom (peaceably).

14 And Yiftach sent malachim again unto the melech Bnei Ammon;

15 And said unto him, Thus saith Yiftach, Yisroel took not away Eretz Moav, nor the Eretz Bnei Ammon;

16 But when Yisroel came up from Mitzrayim, and walked through the midbar until Yam Suf, and came to Kadesh;

17 Then Yisroel sent malachim unto the melech Edom, saying, Let me, now, pass through thy land; but the melech Edom would not pay heed thereto. In like manner they sent unto the melech Moav; but he would not consent; Yisroel abode in Kadesh.

18 Then they went along through the midbar, skirted the Eretz Edom, and Eretz Moav, and came by the east side of Eretz Moav, encamped on the other side of Arnon, but came not within the territory of Moav; for the Arnon was the boundary of Moav.

19 And Yisroel sent malachim unto Sichon melech HaEmori, the melech Cheshbon; and Yisroel said unto him, Let us pass, now, through thy land into my makom.

20 But Sichon trusted not Yisroel to pass through his territory; but Sichon gathered all his people together, and encamped in Yahatz, and fought against Yisroel.

21 And Hashem Elohei Yisroel delivered Sichon and all his people into the yad Yisroel, and they struck them down; so Yisroel possessed all the Eretz HaEmori, the inhabitants of that country.

22 And they possessed all the territory HaEmori, from Arnon even unto Yabbok, and from the midbar even unto Yarden.

23 So now Hashem Elohei Yisroel hath dispossessed HaEmori from before His people Yisroel, and shouldest thou possess it?

24 Wilt not thou possess that which Kemosh eloheicha giveth thee to possess? So whatever Hashem Eloheinu shall take possession of before us, that will we possess.

25 And now art thou anything better than Balak ben Tzippor, melech Moav? Did he ever strive against Yisroel, or did he ever fight against them,

26 While Yisroel dwelt in Cheshbon and her towns, and in Aroer and her settlements, and in all the towns that be along by the coasts of Arnon, three hundred shanah? Why therefore did ye not recover them within that time?

27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me; Hashem HaShofet be judge this day between the Bnei Yisroel and the Bnei Ammon.

28 Howbeit the melech Bnei Ammon paid heed not unto the words of Yiftach which he sent him.

29 Then the Ruach Hashem came upon Yiftach, and he passed over Gil‘ad, and Menasheh, passed over Mitzpeh of Gil‘ad, and from Mitzpeh of Gil‘ad he passed over unto the Bnei Ammon.

30 And Yiftach vowed a neder unto Hashem, and said, If thou shalt without fail deliver the Bnei Ammon into mine hands,

31 Then it shall be, that whatsoever cometh forth of the delet of my bais to meet me, when I return b’shalom from the Bnei Ammon, shall surely be Hashem’s, and I will offer it up for an olah.

32 So Yiftach passed over unto the Bnei Ammon to fight against them; and Hashem delivered them into his hands.

33 And he struck them down from Aroer, even till thou come to Minnit, even 20 towns, unto Avel-Kramim, with a very great slaughter. Thus the Bnei Ammon were subdued before the Bnei Yisroel.

34 And Yiftach came to Mitzpah unto his bais, hinei, his bat came out to meet him with tambourines and with dances; she was his yechidah (only one); beside her he had neither ben nor bat.

35 And it came to pass, when he saw her, that he tore his clothes, and said, Alas, my bat! Thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Hashem, and I cannot go back.

36 And she said unto him, Avi, if thou hast opened thy mouth unto Hashem, do to me according to that which hath proceeded out of thy mouth; forasmuch as Hashem hath taken vengeance for thee of thine enemies, even of the Bnei Ammon.

37 She said unto her av, Let this thing be done for me; let me alone two chodashim, that I may go up and down upon the hills, and bewail betulai (my virginity), I and my friends.

38 And he said, Go. And he sent her away for two chodashim; and she went with her companions, and bewailed her betulim (virginity) upon the hills.

39 And it came to pass at the end of two chodashim, that she returned unto her av, who did with her according to his neder which he had vowed; and she knew no man. And it was a chok in Yisroel,

40 That the banot Yisroel went yearly to lament the bat Yiftach the Gileadi arba’at yamim bashanah.

12 And the ish Ephrayim gathered themselves together, and went into Tzafon, and said unto Yiftach, Wherefore passedst thou over to fight against the Bnei Ammon, and didst not call us to go with thee? We will burn thine bais upon thee with eish.

And Yiftach said unto them, I and my people were at great strife with the Bnei Ammon; and when I called you, ye saved me not out of their hands.

And when I saw that you were not my moshi’a, I put my nefesh in my hands, and passed over against the Bnei Ammon, and Hashem delivered them into my yad; why then are ye come up unto me this day, to fight against me?

Then Yiftach gathered together all the Anshei Gil‘ad, and fought with Ephrayim; and the anshei Gil‘ad struck down Ephrayim, because they said, Ye Gilead are fugitives of Ephrayim among the Ephrayim, and among the Menasheh.

And the Gilead took the fords of the Yarden before the Ephrayim; and it was so, that when those Ephrayim which were escaped said, Let me cross over; that the anshei Gil‘ad said unto him, Art thou an Ephrati? If he said, No,

Then said they unto him, Say now Shibbolet; and he said Sibbolet, for he could not pronounce it right. Then they took him, and slaughtered him at the fords of the Yarden; and there fell at that time of the Ephrayim forty and two thousand.

And Yiftach judged Yisroel shesh shanim. Then died Yiftach the Gileadi, and was buried in one of the towns of Gil‘ad.

And after him Ibtzan of Beit-Lechem judged Yisroel.

And he had shloshim banim, and shloshim banot, whom he gave away in marriage outside [his eleph], and took in sloshim banot from outside for his banim. And he judged Yisroel shevat shanim.

10 Then died Ibtzan, and was buried at Beit-Lechem.

11 And after him Elon, a Zevuloni, judged Yisroel; and he judged Yisroel eser shanim.

12 And Elon the Zevuloni died, and was buried in Ayalon in Eretz Zevulun.

13 And after him Avdon ben Hillel, a Piratoni, judged Yisroel.

14 And he had arba’im banim and thirty grandsons, that rode on threescore and ten donkeys; and he judged Yisroel shmoneh shanim.

15 And Avdon ben Hillel the Piratoni died, and was buried in Piraton in Eretz Ephrayim, in the har HaAmaleki.

Lukas 6:1-26

And it came about on Shabbos that the Moshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [DEVARIM 23:25]

Now some of the Perushim said, Why are you doing what is asur (impermissible) on Shabbos?

And in reply, Rebbe Melech HaMoshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry, [SHMUEL ALEF 21:6]

How he entered into the Beit Hashem and took the Lechem HaPanim (the Bread of the Presence), and he ate and gave to the ones with him, which is mutar (permissible) to eat only by the kohanim? [VAYIKRA 24:5,9]

And he was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is Adon HaShabbos.

And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.

Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refuah on Shabbos, in order that they might find something to accuse him.

But he knew their machshavot (thoughts), and said to the man having the withered hand, Rise and stand in the midst. And the man got up and stood.

And Rebbe Melech HaMoshiach said to them, I ask you whether it is mutar on Shabbos to do hatov or to do harah, to save nefesh or destroy it?

10 And having looked around at all of them, he said to the man, Stretch out your hand. And he did. And his hand was restored.

11 But they (the Sofrim and the Perushim) were filled with ka’as (anger), and they were discussing with one another what they might do to him.

12 Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b’tefillah to Hashem.

13 And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and chose from them Shneym Asar (Twelve), whom he also named Shlichim:

14 Shimon, whom also he called Kefa; Andrew his brother; Yaakov, Yochanan, Philippos, Bar-Talmai,

15 Mattityahu, Toma, Yaakov Ben-Chalfai, Shimon, the one being called the Zealot,

16 Yehudah Ben Yaakov, and Yehudah from Kriot, who became the boged (traitor, betrayer) of Rebbe, Melech HaMoshiach.

17 And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon

18 Came to hear him and to receive refuah (healing) from their machlot (illnesses), and the ones being troubled by ruchot hatemeiot (unclean spirits, shedim) were given refuah,

19 And all were seeking to touch Rebbe, Melech HaMoshiach because koach (power) was going out from him, and he was giving refuah to everyone.

20 And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, Ashrey are the aniyim (poor), for yours is the Malchut Hashem.

21 Ashrey are the ones hungering now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh [YESHAYAH 55:1,2; 61:2,3].

22 Ashrey are you when Bnei Adam have sinas chinom (baseless hatred) for you and when they ostracize you and they reproach you and cast out your name as rah (evil) on account of the Ben HaAdam [Moshiach, DANIEL 7:13-14].

23 Have simcha in that day and leap for chedvah (rejoicing), for your sachar (reward) is gadol in Shomayim. According to the same their Avot were doing to the Neviim.

24 But oy to you, you ashirim, for you have already received in full your nechamah (comfort).

25 Oy to you, the ones having been well fed now, for you will hunger. Oy, the ones laughing now, for you will mourn and weep. [YESHAYAH 65:13; MISHLE 14:13]

26 Woe when all Bnei Adam speak well of you. For according to the same things were their Avot doing to the neviei hasheker (false prophets).

Orthodox Jewish Bible (OJB)

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