Old/New Testament
15 The Eternal One spoke to Moses about sacrifices.
Eternal One: 2 Give the Israelites these instructions: “When you enter the land I determined would be yours, where you’ll settle and make your homes, 3-4 and when you burn a food offering, burnt offering, or sacrifice of meat from the herd or flock to make a pleasing aroma for Me; you should always accompany it with a grain offering—about two quarts of really good flour mixed with about one quart of oil. Do this whether your offering is a sworn vow or something you’re freely offering during the appointed festival. 5 Oh, and give a drink offering of some wine: about one quart for each lamb whenever you make a sacrifice or offering. 6 For bigger animals like a ram offer about four quarts of flour and about one and one-quarter quarts of oil, 7 and make about one and one-quarter quarts for the drink offering of wine. All of this will be a soothing aroma to Me. 8 For a bull (whether burnt or simply as a sacrifice to satisfy a promise or as an offering of well-being), 9 about six quarts of flour mixed with about two quarts of oil, 10 and make the drink offering two quarts of wine. Offer it by fire to make a soothing smell to Me. 11 This is how you should offer oxen or rams, male lambs, or young goats. 12 The specified accompaniments are for a single animal, so increase it based on the number of offerings you make. 13-14 Every Israelite should follow these instructions for an offering by fire to make a soothing smell for Me. Others who happen to be living among you temporarily or permanently should offer sacrifices in the same way. 15-16 There should be no difference throughout the community in this matter—Israelite or not—forever. You and the foreigner dwelling with you are the same, as I see it, so you all should follow the same rules and regulations.”
17 (to Moses) 18 Tell the Israelites this as well: “After you’ve entered the land that I’m taking you to, 19 whenever you enjoy the land’s bread, give a contribution to Me by raising up your offering to Me. 20-21 Just as you set aside a little grain on the threshing floor, so you and your descendants should set aside a little cake loaf from the first batch, as an offering to Me.
22 “If, somehow, someone overlooked or otherwise accidentally failed to do what I spelled out through Moses for the congregation 23 (all those commandments from the first day I gave them to you and throughout coming generations), 24-26 and it only came to the attention of the community after the fact, then the whole congregation should offer a bull together. Offer all of it by fire so that it smells good to Me along with the requisite grain and drink offerings, and sacrifice a male goat since it was a sin of sorts. In the process, the priest will cover all the Israelites, and they’ll be forgiven, for it was an unintentional offense. So, if they do all the right things to rectify the situation, then everyone (and not just native Israelites but even all the other people who happen to be living with them at the time) will be forgiven.
A constant theme as God instructs His people is to remember or to have a memorial: the family of Abraham builds monuments of stacked stones almost everywhere they go, and these people will do the same as they enter the land. Each child is given a name with clear meaning about either the character of the child or about the faithfulness of God. Each town is given a name that recalls something of significance, maybe the founder or a great war. Likewise, the foods they eat in their feasts have meaning or help them recall a shared memory. The offerings of the Israelites and the later sacraments of the church all serve as memorials or remembrances.
Here God instructs the people to alter their garments as a reminder of His commands and their own responsibilities to obey. Since the punishment for unbelief or disobedience is severe, God in His grace builds reminders into everyday life so the people do not have to struggle to remember these critical rules or truths.
27 “If an individual sins by accident (and the congregation catches it in time), he should offer a female yearling goat as the sin offering. 28 Thereby the priest shall cover that individual who sins accidentally in front of Me. Now that the mistake is covered, that person shall be forgiven. 29 This is the way it should be for Israelites and outsiders alike—for anyone who accidentally errs. 30-31 If it’s not an accident—the guilty person simply didn’t care about abiding by the instructions I gave to the Israelites through Moses and knowingly disregarded them—that’s different. Such a person, whether an Israelite or a stranger, has essentially rejected God. The community will ostracize him, and he’ll have to bear the burden of his guilt.”
32 One time, when the Israelites were wandering in the wilderness, it was discovered that somebody had broken the Sabbath rest commandment by gathering firewood. 33 The people who saw the man brought him to Moses and Aaron and the gathered congregation. 34 They weren’t sure what to do with him because nothing had been declared yet, so they kept him confined. 35 The Eternal One told Moses the man should be killed, that the whole congregation should take him outside the camp and stone him to death. 36 So they did just as the Eternal told them to do and executed him.
37 Once again the Eternal One spoke to Moses.
Eternal One: 38 Tell the Israelites to make fringes on each corner of their clothes and include a blue thread in each fringe. They should do this forever, 39 as it will bring to mind all My commandments and remind them not to wander off to do whatever their eyes see or hearts desire, and pursue them without restraint. 40 Instead, they will remember and do all of My commandments and be holy to your God.
41 I, the Eternal One, am your True God, the One who brought you out of Egypt to be your God. I am the Eternal One, your True God.
16 Sometime later, a discontented contingent challenged Moses. Korah (Izhar’s son, Kohath’s grandson, and Levi’s great-grandson) together with the Reubenites Dathan and Abiram (Eliab’s sons) and On (Peleth’s son) 2 gathered another 250 Israelite men, all of them respectable members of the community, some even chosen leaders, and confronted Moses.
Korah and His Men (to Moses and Aaron): 3 You’ve taken this leadership way too far. We are all holy; indeed each individual is holy to our God. The Eternal One is present among the entire congregation. How can you presume to be better than any of us, the Eternal’s chosen community?
4 When Moses heard their complaint, he collapsed to the ground, again hoping to divert God’s anger.
Moses (to Korah and his men): 5 In the morning, the Eternal One will demonstrate exactly who is who among us—who belongs to the Eternal[a] as a holy servant whom He allows into His presence. He will indicate whom He chooses to approach Him. 6 All of you, take censers: Korah and your company. 7 Light them, put incense on the flame, and set them down in front of the Eternal tomorrow. The person whom He chooses will be the holy one. O Levites, you have taken this too far!
8 (to Korah) Listen, you Levites. 9 Isn’t it enough that the God of Israel has selected you specially, out of the entire Israelite congregation, to allow you to come close to the Eternal in the process of taking care of His very congregation tent and place of revelation? To be so distinguished before all of the other Israelites in your service? 10 The Eternal has granted you this privilege, Korah, you and all your fraternity of Levites. Yet you want the whole priesthood too? You should be ashamed. 11 This has led you to band together against the Eternal. But why should you be so hard and gripe against Aaron?
12 Bring the brothers Dathan and Abiram (Eliab’s sons) to me.
Dathan and Abiram: Forget it. We are not going to come running at your bidding. 13 You took us out of a place that was so rich—Egypt, flowing with milk and honey—in order to let us die in this desert wasteland, and now you’re actually trying to assert yourself as our ruler. 14 You haven’t brought us to a land flowing with milk and honey or delivered on your promise of fields and vineyards to call our own. What else will you do? Are you going to pluck out the eyes of these 250 men now? There’s no way we’re coming to you.
15 Now, Moses was furious.
Moses (to the Lord): Whatever You do, do not even look at the offerings from these people. I’ve never taken anything that belonged to them or hurt them in any way.
Moses responds with a justified and righteous anger. He demands that they be ignored because they’re full of themselves, and they are liars too.
16 (to Korah) You, get your unruly mob over here tomorrow. Assemble in this spot—before the Eternal One Himself—you and your people. Aaron will be there too. 17 Then let each person (all 250) take his censer, put the incense into it, and present it to the Eternal. You, too, Korah; and Aaron will do the same.
18 They all did this. They ignited the censers, put their incense inside, and stood with Moses and Aaron at the opening of the congregation tent where God would meet with them. 19 But Korah stirred up the people standing there against Moses and Aaron. The glory of the Eternal One was visible to all, 20 and then the Eternal spoke to Moses and Aaron.
Suddenly the brilliance of God’s glory overtakes the place. The people are used to the glory of God being reserved for Moses. But now all could experience it. This rare occurrence is again related to open rebellion against Moses. God makes it clear: His conduit to the people is Moses. They must have thought back on the experience at Hazeroth, when Miriam and Aaron chastised Moses for marrying a Cushite, and God also appeared (chapter 12).
Eternal One: 21 You two, break away from this crowd. Step aside so that I can devour them in a moment.
22 But Moses and Aaron fell down, bowing low before the glory of God.
Moses and Aaron: O God, God of the spirit of all human beings, will You really take out Your anger for one person’s wrongdoing on this large group?
23 The Eternal One told Moses,
Eternal One: 24 Well, then, tell the innocent people to step aside, to distance themselves from the places where Korah, Dathan, and Abiram live.
25 So Moses picked himself up and went over to Dathan and Abiram, with all Israel’s elders closely behind.
Moses (to the greater congregation): 26 Get away from the houses of these presumptuous people who have made the Lord so angry. Get away from them and from all their possessions so that you’re not destroyed along with them for their wrongdoing.
27 The people hurried to distance themselves from Korah, Dathan, and Abiram and from their tents. Then Dathan and Abiram, along with their wives and children, stepped out of their tents and stood in the openings.
Moses: 28 Watch now, and you’ll have proof that I’m not acting out of self-interest but was truly sent by the Eternal One to do everything I’ve done so far. 29 If these instigators die normally, of natural causes, then I am not sent by Him. 30 But if He does something completely extraordinary, if the ground underneath them opens up and swallows them whole along with everything they have (so that they go straight down into the land of death even while they’re still alive); then you can be absolutely sure that these men have willfully turned their backs on the Eternal One.
31 No sooner had Moses finished speaking than the earth split underneath them. 32 The earth opened its mouth and swallowed them down—them and everything and everyone associated with Korah. 33 Then, just as suddenly, the ground closed up over them again, and so they perished, taken alive to the land of the dead. 34 Those who remained ran away, terrified.
Surviving Israelites: What if the earth swallows us up too?
35 A fire shot out from the Eternal One and incinerated the 250 men who were offering the incense on Korah’s behalf.
36 The Eternal One continued speaking to Moses.
Eternal One: 37-40 Tell Priest Aaron’s son, Eleazar, to pull the censers out of the smoldering pile and scatter the burning coals all around, as far as he can. Take the censers used by these men, at the cost of their lives, and hammer them down into sheets that can cover the altar. After all, the objects are now holy, having been presented to Me. They’ll also serve as a cautionary reminder for the Israelites that anyone who isn’t related to Aaron shouldn’t presume to approach Me with incense—or else he’ll end up like Korah and his men, just as I told you to warn would happen.
So Eleazar the priest hammered the bronze censers down into a covering for the altar. 41 Nevertheless, on the very next day, all of the Israelite people railed against Moses and Aaron.
Israelites: You murdered Korah, Dathan, Abiram, and their families, those people of the Eternal One.
42-43 When the congregation gathered to attack them, Moses and Aaron headed for the congregation tent and stood in front of it. The cloud was there, and the brilliance of the Eternal’s presence was obvious to all. 44 There, the Eternal One spoke to Moses.
Eternal One: 45 Stay clear of this rebellious lot because I am going to devour them right now.
Moses and Aaron fell to the ground, hoping to abate God’s anger.
Moses (to Aaron): 46 Hurry, light your censer off of the altar’s flame, put incense on the flame, and bring it out into the midst of the congregation to cover their sins! The Eternal One’s anger has already headed into the crowd, carrying plague and destruction with it.
47 So Aaron rushed into the crowd with his sacred censer, even as people had already begun to suffer the plague. He stood there covering their sins with the incense smoke, 48 and where he stood, the plague stopped—dead people on one side, the living on the other. 49 Thus the plague ended as swiftly as it had begun, but a full 14,700 died that day, in addition to all those who died in the Korah affair. 50 Then Aaron walked back to join Moses in front of the congregation tent since the plague had stopped.
Jesus at last arrives at the miracle He was asked to perform: the healing of Jairus’s daughter. But He is too late—the girl is already dead. Although Jesus later raises other dead people back to life, up to this point He has not yet performed such a powerful miracle. No one has an inkling of His power over the forces of life and death. He allows only His closest disciples to see this first miracle of resurrection, and He urges everyone who sees it to keep it quiet. Nevertheless, it is this miracle that first demonstrates to those who see it that He does indeed have power over death itself.
6 Jesus went back into His own hometown where He had grown up, and His disciples followed Him there. 2 When the Sabbath came, He went into the synagogue in Nazareth and began to teach as He had done elsewhere, and many of those who heard Him were astonished.
Those in the Synagogue: Where did He gain this wisdom? And what are all these stories we’ve been hearing about the signs and healings He’s performed? Where did He get that kind of power? 3 Isn’t this Jesus, the little boy we used to see in Joseph’s carpenter shop? Didn’t He grow up to be a carpenter just like His father? Isn’t He the son of Mary over there and the brother of James, Joses, Judas, Simon, and their sisters? Who does He think He is?
And when they had thought about it that way, they became indignant and closed themselves to His message.
Jesus (seeing this): 4 A prophet can find honor anywhere except in his hometown, among his own people, and in his own household.
5 He could not do any of His great works among them except with a few of the sick, whom He healed by laying His hands upon them. 6 He was amazed by the stubbornness of their unbelief.
Jesus went out among the villages teaching, 7 and He called the twelve to Him and began to send them out in pairs. He gave them authority over unclean spirits 8 and instructed them to take nothing with them but a staff: no money, no bread, no bag, 9 nothing but the sandals on their feet and the coat[a] on their back.
Jesus: 10 When you go into a house, stay there until it is time for you to leave that town. 11 And if someone will not accept you and your message, when you leave, shake off the dust of that place from your feet as a judgment against it. [On the day of judgment, that city will wish for the punishment of Sodom and Gomorrah.][b]
12 And so His disciples went out into the countryside, preaching the changed life[c] as Jesus had taught them, 13 casting out unclean spirits and anointing the sick with oil to heal them.
14 Jesus had become so well known that King Herod received reports of all that Jesus was doing. Some were saying[d] that John the Baptist[e] had been raised from the dead and that these mighty works were the fruits of his resurrection.
Others (disagreeing): 15 No, this Jesus is Elijah, returned to work on the earth.
And still others said He was another of the prophets.
Herod (to himself): 16 No, it is John, the prophet I beheaded, risen from the dead.
For the blood of John was on his hands. 17-18 Herod had imprisoned John in the days before Jesus began His teaching. John had preached to Herod that he should not have married his own brother’s wife, Herodias, for so it is written in the Hebrew Scriptures: “It is not lawful for one to marry his brother’s wife.”[f]
19 Herodias held a grudge against John and would have had him killed, but she couldn’t. 20 Herod feared John as a holy and righteous man and did what he could to protect him. John taught hard truths,[g] and yet Herod found he usually liked hearing them.
So Herod had put John in prison instead of executing him; 21-22 and there John sat until Herod’s birthday, when the governor held a great state dinner. That night, Herod’s stepdaughter danced beautifully for the state officials; and the king proclaimed a solemn vow in the presence of his honored guests, military officers, and some of the leading men of Galilee.
Herod: Ask me whatever you wish, and I will grant it. 23 Whatever you want, I will give you—up to half my province.
24 She went out and consulted with her mother, Herodias, who had only one great desire and told her daughter what she must say.
Herod’s Stepdaughter (immediately, in response to Herod): 25 I want the head of John the Baptist[h]—right now—delivered to me on a platter.
26 Herod was horrified, but he had sworn an oath and could not break his word in front of his invited guests. 27 So immediately he sent an executioner to the prison to behead John and bring them the head. 28 It was brought to the girl upon a platter, and she took it to her mother.
29 When John’s disciples were told of this, they came for his body and gave it a proper burial.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.