Old/New Testament
21 The Eternal One addressed Moses.
While it is not a sin to handle a corpse, it makes the person ritually impure.
Eternal One: Go, talk to the priests, Aaron’s sons, and tell them that I don’t want any priest to make himself ritually impure by having contact with a dead person in Israel. 2 There is an exception: a priest is allowed to touch the dead body of his closest family members—his mother, father, son, daughter, brother, 3 and any sister who is still a virgin when she dies. Since she has no husband, the priest is her closest relative, so he is allowed to make himself impure for her. 4 A priest must not render himself impure and defile himself by touching the corpse of a person related to him only by marriage. 5 Priests are not allowed to mourn like other people by shaving their heads, trimming their beards, or cutting gashes into their bodies. 6 Priests are to be holy to Me and not treat My sacred name with contempt. They bring the fire-offerings to Me, the food of their God, and so they must be sacred. 7 Priests are not to marry women defiled by prostitution or women who are divorced, for priests are holy to Me.
8 You must set the priest apart as special and treat him as holy, for he brings the food to your God. The priests must be considered holy to you because I, the Eternal, am holy, and I have set you apart from all other nations. 9 If a priest’s daughter dabbles in prostitution, then she desecrates herself and also her father. She is to be burned to death.
10 Of the brotherhood of priests, the high priest is the one whose head has been anointed with oil and who has been ordained to wear the sacred garments. He is not to leave his hair uncombed or tear his garments when he is mourning. 11 He is not to go near any dead bodies—not even his father’s or mother’s—or else he will make himself impure. 12 The high priest is not allowed to go outside the sanctuary during the time of mourning and thereby desecrate God’s sanctuary, for he has been anointed with the sacred oil of his God. I am the Eternal One. 13 He is to marry a woman who is a virgin. 14 He is not allowed to choose a widow, a divorced woman, or a prostitute as a wife—any woman who has already had sexual relations. He is only allowed to marry a virgin from his own community. 15 This arrangement will guarantee that his future offspring will not be treated badly among his people, for I am the Eternal who makes him holy.
16 The Eternal One spoke to Moses.
Eternal One: 17-18 Go, talk with Aaron, and tell him that throughout future generations those who are physically marred are not allowed to approach the sanctuary and offer food to Me. This includes those who are blind, lame, disfigured, or deformed. 19 It includes those who have a broken foot or an injured hand, 20 hunchbacks, dwarves, anyone with a defective eye or a festering rash or scabs or crushed testicles. 21 No one from Aaron’s offspring who has a physical defect is allowed to approach the sanctuary and present fire-offerings to Me; since he is not perfect, he must not approach to offer his God’s food. 22 He is allowed to eat a portion of the food offered to God, including the sacred and most sacred, 23 but he is not allowed to go behind the veil or approach the altar because of his imperfection. This is the rule so that he does not desecrate My holy places. I am the Eternal One who consecrates him.
24 So Moses told Aaron, Aaron’s sons, and all the Israelites what God had said to him.
In our world, these rules are hard to understand. But remember, it has only been in recent years that Western society has shown concern for people with disabilities. In much of the world today, people who suffer deformities or disabilities are treated differently—as somehow imperfect. Less than a century ago, “little people” and other “freaks of nature” were in circuses for the amusement of the rest of us. So we must be careful not to judge people who lived 3,000 years ago by our modern standards and sensibilities. That would not be fair. The logic is clear: just as the sacrifice must be pure and unblemished, so must the priest who offers the sacrifice be whole in body. Disabled priests are mercifully included in God’s provision because they are permitted to eat the consecrated bread.
22 The Eternal One spoke to Moses.
Eternal One: 2 Instruct Aaron and his sons to be cautious with the sacred food offerings the Israelites bring—the ones they give in My honor so that they do not desecrate My sacred name and ruin My reputation. I am the Eternal One. 3 Tell them that anyone from your present and future generations who is ritually impure and goes near the sacred gifts the Israelites have presented to Me will be cut off from My presence, for I am the Eternal One. 4 None of Aaron’s offspring who has a serious skin disease or a discharge is allowed to consume the sacred food offerings until he is ritually pure again. If anyone touches something that has become impure by having contact with a dead body or if he has a semen emission, 5 or if he touches some small creature or anyone impure, whatever the impurity may be— 6 anyone who has contact with such impurity will be impure until evening; he is not allowed to consume the sacred gifts until he has bathed in water. 7 When evening arrives, it is a new day; he will be ritually pure. Then he can consume the sacred food offerings, which are his food. 8 He should not consume any animal that dies a natural death or is torn apart by another animal; if he does, he will become impure, for I am the Eternal One. 9 The priests are to respect and keep My instructions or they will have to bear the punishment for their sin and die for treating my instructions with contempt, for I am the Eternal One who makes them holy.
10 No laypeople, guests, or hired workers who enter a priest’s house are allowed to consume the sacred food offerings. 11 But if a priest purchases a slave, then that slave and anyone born into his family can eat his food. 12 When a priest’s daughter marries a non-priest, she is no longer allowed to eat any of the sacred food offerings. 13 But if she—after being childless, and divorced or widowed—goes back to live with her father as she did when she was young, then she is allowed to consume her father’s food; but no lay person is allowed to consume it. 14 If a man consumes a sacred food offering accidentally, then when he becomes aware, he must present the same amount of food plus ⅕ to the priest. 15 When the people of Israel present their sacred offerings to Me, the priests are not to treat them lightly, 16 or else they will bear the guilt and punishment for consuming the sacred gifts; for I am the Eternal One who makes them holy.
17 The Eternal One spoke to Moses regarding animals acceptable for sacrifice.
Eternal One: 18 Go, talk with Aaron, his sons, and all the Israelites. Tell them that when any Israelite or outsider living among you brings an offering—whether accompanying a vow or out of free will—and offers it to Me as a burnt offering, 19 he must offer an unblemished male from the bulls, the sheep, or the goats in order to be accepted. 20 You should not offer any animals that are diseased, weak, or injured or have any defects. Such a sacrifice is not acceptable for you. 21 Also when a man offers a sacrifice as a peace offering to Me from the herd or flock—whether he is fulfilling a vow or out of free will—he must offer a perfect, unblemished offering in order to be accepted. 22 Do not offer any animals that are blind, have broken bones, are deformed, have open wounds, a skin disease, or scabs. Do not offer such a sacrifice by fire on the altar to Me. 23 You are allowed to offer an ox or a lamb with a limb that is too long or too short as long as it is a freewill offering, but not if it is an offering that accompanies a vow. 24 You are not to offer any animal with bruised, crushed, torn, or removed testicles as a sacrifice to Me, and you will not offer these blemished animals anywhere in your land. 25 You are not allowed to accept such an animal as a gift from a foreigner and then offer it as food for your God, because the animal is not whole and carries the foreigner’s corruption. Such a sacrifice is not acceptable for you.
26 The Eternal One continued speaking to Moses.
Eternal One: 27 Any time an ox or sheep or goat is born, you are to leave it with its mother for seven days. On the eighth day, the newborn is old enough to be sacrificed to Me as a fire-offering. 28 But do not sacrifice both the newborn ox or sheep and its mother on the same day.
That which gives life, whether human or animal mother, and that which is offered on behalf of life, whether human or animal offspring, should not be disrespected, blurred, or confused.
29 When you slaughter a thanksgiving sacrifice to Me, do it in such a way that you will be accepted. 30 Consume it on the same day it is slaughtered; do not leave any for the next day. I am the Eternal One.
31 This is how you must keep and follow My commands. I am the Eternal One.
32 You must not do anything that desecrates My sacred name and ruins My reputation so that the people of Israel will acknowledge that I am holy, for I am the Eternal One who consecrates you. 33 I am the One who led you out of Egypt to be your God. I am the Eternal One.
28 After the Sabbath, as the light of the next day, the first day of the week, crept over Palestine, Mary Magdalene and the other Mary came to the tomb to keep vigil. 2 Earlier there had been an earthquake. A messenger of the Lord had come down from heaven and had gone to the grave. He rolled away the stone and sat down on top of it. 3 He veritably glowed. He was vibrating with light. His clothes were light, white like transfiguration, like fresh snow. 4 The soldiers guarding the tomb were terrified. They froze like stone.
5 The messenger spoke to the women, to Mary Magdalene and the other Mary.
Messenger of the Lord: Don’t be afraid. I know you are here keeping watch for Jesus who was crucified. 6 But Jesus is not here. He was raised, just as He said He would be. Come over to the grave, and see for yourself. 7 And then go straight to His disciples, and tell them He’s been raised from the dead and has gone on to Galilee. You’ll find Him there. Listen carefully to what I am telling you.
8 The women were both terrified and thrilled, and they quickly left the tomb and went to find the disciples and give them this outstandingly good news. 9 But while they were on their way, they saw Jesus Himself.
Jesus (greeting the women): Rejoice.
The women fell down before Him, kissing His feet and worshiping Him.
Jesus: 10 Don’t be afraid. Go and tell My brothers to go to Galilee. Tell them I will meet them there.
11 As the women were making their way to the disciples, some of the soldiers who had been standing guard by Jesus’ tomb recovered themselves, went to the city, and told the chief priests everything that had happened—the earthquake just after dawn, the heavenly messenger, and his commission to the Marys. 12 The chief priests gathered together all the elders, an emergency conference of sorts. They needed a plan. They decided the simplest course was bribery: they would pay off the guards 13 and order them to say that the disciples had come in the middle of the night and had stolen Jesus’ corpse while they slept. 14 The chief priests promised the soldiers they would run interference with the governor so that the soldiers wouldn’t be punished for falling asleep when they were supposed to be keeping watch. 15 The guards took the bribe and spread the story around town—and indeed, you can still find people today who will tell you that Jesus did not really rise from the dead, that it was a trick, some sort of sleight of hand.
16 The eleven disciples, having spoken to the Marys, headed to Galilee, to the mountain where they were to meet Jesus. 17 When the disciples saw Jesus there, many of them fell down and worshiped, as Mary and the other Mary had done. But a few hung back. They were not sure (and who can blame them?). 18 Jesus came forward and addressed His beloved disciples.
The disciples don’t know what to think or how to act. Nothing like this has ever happened before.
Jesus: I am here speaking with all the authority of God, who has commanded Me to give you this commission: 19 Go out and make disciples in all the nations. Ceremonially wash them through baptism in the name of the triune God: Father, Son, and Holy Spirit. 20 Then disciple them. Form them in the practices and postures that I have taught you, and show them how to follow the commands I have laid down for you. And I will be with you, day after day, to the end of the age.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.