Old/New Testament
1 These are the names of Israel’s sons—the ones who traveled from Canaan and entered into Egypt with Jacob during the great famine. Each of these men arrived in Egypt with his family:
2 Reuben, Simeon, Levi, and Judah;
3 Issachar, Zebulun, and Benjamin;
4 Dan and Naphtali, Gad, and Asher.
5 At that time, Jacob had 70 children and grandchildren. All of them came to Egypt, except for Joseph; he was already there.[a] 6 Joseph died, and so did all of his brothers. It was not long before that entire generation was gone. 7 But the people of Israel were prolific; they had children easily, and their numbers increased rapidly. As their numbers grew so did their strength. Eventually, they filled the land.
God has done what He promised to Abraham, Isaac, and Jacob: He has made Israel’s children fertile, productive, and strong. Over time Jacob’s 70 children have become a nation within a nation, and the Egyptians are taking notice. History teaches the Pharaohs and the ruling classes to be wary of outsiders. So now that the Israelites are swarming all over the land like flies, and they are not fully assimilating into Egyptian life and culture, the Pharaoh thinks they pose a clear and present danger. So the Egyptian king decides that strong measures are necessary. The welcome that Joseph and his family once enjoyed turns into outright hostility.
8 One day, a new king came to power and ruled over Egypt, but this king had no knowledge of Joseph.
Pharaoh (to some of his advisors): 9 Look! There are more Israelites than ever before, and they are growing more powerful than we are. 10 We need to be careful in our dealings with them. Otherwise, they may grow even greater in number, and in a time of war join forces with our enemies, fight against us, and then leave the land.
11 So the Egyptian authorities enslaved the Israelites and appointed cruel slave drivers over them to oppress them with hard, back-breaking labor. They forced them to build the storage cities of Pithom and Raamses for Pharaoh.
12 But the harder the slave drivers pushed the Israelites, the more rapidly they had children and spread throughout the land. Because of this, the Egyptians grew to detest the Israelites even more 13 and violently forced them to work until they were sore and tired—far beyond exhaustion. 14 The Egyptians made life bitter for all those Israelites forced to mix mortar, make bricks, and do all types of grueling work in the fields. They tormented their Israelite slaves until all the work was done.
15 Pharaoh, Egypt’s king, called for some of the Hebrew midwives. Their names were Shiphrah and Puah.
Pharaoh: 16 Listen closely. Whenever you are looking after a Hebrew woman who is in labor and ready to deliver, if she gives birth to a son, then kill the baby. If it is a daughter, then allow her to live.
17 But the midwives respected God more than they feared Pharaoh, so they did not carry out the Egyptian king’s command. Instead, they let all the boys live. 18 When Egypt’s king heard this news, he sent for the midwives.
Pharaoh: Why have you disobeyed my orders and allowed the boys to live?
Midwives: 19 Because unlike Egyptian women, Hebrew women are hearty and energetic, and they give birth before the midwife arrives to help.
20 God was good to the midwives, and under their care the Israelite women had many more children. Despite Pharaoh’s orders, the people of Israel became stronger and more powerful. 21 Because the midwives respected God, He blessed them with families of their own. 22 In response to the rapid growth in the Hebrew population, Pharaoh issued a command to his people.
Pharaoh: Every boy who is born to the Hebrews must be thrown into the Nile, and every girl is to be left alive.
Pharaoh wants the boys dead because he knows they may grow up to fight against him, but he wants the girls to live. He is sure he can find a use for them.
2 One day a man and woman—both from the tribe of Levi—married. 2 She became pregnant and gave birth to a son. When she saw that her son was healthy and beautiful, she feared for his safety; so she kept him hidden from view for three whole months.
3 When she could no longer keep him hidden away, she took a basket made of reeds, sealed it with tar and pitch, and placed her baby boy in it. Then she wedged the basket among the reeds along the edge of the Nile River.
The Hebrew word for the “basket” that Moses’ mother prepared is the word used in Genesis 6:14 for the “ark” that preserves Noah and his family from a watery judgment.
4 All the while, the child’s sister watched from a distance to see what might happen to her baby brother.
5 Later on Pharaoh’s daughter came down to bathe in the river while her young attendants walked along the bank nearby. Pharaoh’s daughter noticed the basket wedged among the reeds and wondered what it might contain. So she instructed her maid to bring it to her. 6 When Pharaoh’s daughter opened the basket, she found the baby boy. He was crying, and her heart melted with compassion.
Pharaoh’s Daughter: This is a Hebrew child.
Child’s Sister (coming out of her hiding place): 7 Would you like me to find a Hebrew woman to nurse the child for you?
Pharaoh’s Daughter: 8 All right. Go find a nurse.
So the baby’s sister went and fetched his mother. The boy’s mother approached Pharaoh’s daughter.
Pharaoh’s Daughter (to the nurse): 9 Here! Take this child and nurse him for me, and I will pay you for your services.
So the woman took the child—who was secretly her own son—and nursed him just as Pharaoh’s daughter had instructed.
This child is destined for greatness. Powerful people want him dead; instead, Providence intervenes.
10 The boy grew, and when the time was right, the woman brought him to Pharaoh’s daughter, and she adopted him as her own. She named him Moses because, as she explained, “I took him out of the water.”
11 Years later, when Moses had grown up, he went out to observe his people—the Hebrews—and he witnessed the heavy burden of labor forced upon them. He also witnessed an Egyptian beating one of his Hebrew brothers. 12 He looked around to see if anyone was watching but there was no one in sight, so he beat the Egyptian just as the Egyptian had beaten the Hebrew. Moses ended up killing the Egyptian and hid the dead body in the sand.
13 He went out again the next day and saw two of his Hebrew brothers fighting with each other. Moses confronted the offender.
Moses: Why are you hitting your friend?
Offender: 14 Who made you our prince and judge? Are you going to kill me as you did the Egyptian yesterday?[b]
Fear immediately gripped Moses.
Moses (to himself): The news of what I did must have spread. I must get out of here quickly.
15 Moses was right. When the news reached Pharaoh, he sought to have Moses killed. But Moses ran away from Pharaoh until he reached the land of Midian. There he sat down beside a well.
16 Now the priest of Midian had seven daughters. While Moses was sitting there, resting from his journey, they came to get water from the well in order to fill the troughs with water for their father’s flock. 17 At that moment, a band of shepherds came and forced the priest’s flocks away from the well; but Moses stood up for the young women, came to their rescue, and even watered their father’s flock for them. 18 The women returned to their father Reuel (he was also known as Jethro).
Many people and places in the Scriptures have more than one name. Jethro is likely his given name, while Reuel is his priestly name.
Jethro: Why are you back so early today?
Women: 19 An Egyptian was at the well and he saved us from the bullying of the shepherds. He even drew water from the well and watered the flock for us.
Jethro: 20 Where is this man? Why did you leave him at the well? Go find him, and invite him over for a meal.
21 After experiencing Jethro’s hospitality, Moses agreed to come and live with him; and eventually Jethro arranged for one of his daughters, Zipporah, to marry Moses.[c] 22 Later Zipporah became pregnant and gave birth to a son; and Moses named the child Gershom because, as he explained, “I have been an outsider in a foreign land.”
What begins as a dinner invitation turns into an adoptive home for this wandering fugitive. Through all the twists and turns in Moses’ life, God is preparing him for a special task. Since he is raised by his Hebrew mother, he hears the stories of his people and learns to love them and identify with their suffering. Since he becomes part of Pharaoh’s extended family, he knows how to gain access to power. Since he spends these years in the land of Midian taking care of Jethro’s flocks, he has an intimate connection with a land through which one day he will lead a vast company of people. In the meantime, Moses must figure out who he is and whose he is, for soon there will be a job to do.
23 Many years later, Egypt’s king died. The Israelites continued to moan because of their bondage, and they cried out to be rescued from their oppression. Their cry for help ascended to God. 24 He heard their pleas and remembered the covenant He made with Abraham, Isaac, and Jacob. 25 God saw the situation the people of Israel were in, and He was moved to take action.
3 Now one day when Moses was shepherding the flock of his father-in-law, Jethro, the priest of Midian, he guided the flock far away from its usual pastures to the other side of the desert and came to a place known as Horeb, where the mountain of God stood. 2 There, the Special Messenger of the Eternal appeared to Moses in a fiery blaze from within the bush. Moses looked again at the bush as it blazed; but to his amazement, the bush did not burn up in flames.
Burning bushes in the desert are not uncommon. Dry plants make good tinder, and lightning strikes quickly set them ablaze. What is unusual is the fact that this bush continues to burn: a curiosity for this seasoned shepherd. As Moses draws close, he sees more than he expects; he encounters the one True God and His Special Messenger. But the form of the encounter is not completely clear. Moses hears directly from God, but he sees only fire and God’s Special Messenger. The point here is not simply to amaze Moses with miracles but to call him to an important task. God’s people are suffering, and they need someone willing to go and rescue them. God has already decided the right person for the job, but he needs to be persuaded.
Moses (to himself): 3 Why is this bush not burning up? I need to move a little closer to get a better look at this amazing sight.
4 When the Eternal One saw Moses approach the burning bush to observe it more closely, He called out to him from within the bush.
Eternal One: Moses! Moses!
Moses: I’m right here.
Eternal One: 5 Don’t come any closer. Take off your sandals and stand barefoot on the ground in My presence, for this ground is holy ground.[d] 6 I am the True God, the God of your father, the God of Abraham, Isaac, and Jacob.[e]
A feeling of dread and awe rushed over Moses; he hid his face because he was afraid he might catch a glimpse of the True God.
Eternal One: 7 I have seen how My people in Egypt are being mistreated. I have heard their groaning when the slave drivers torment and harass them; for I know well their suffering. 8 I have come to rescue them from the oppression of the Egyptians, to lead them from that land where they are slaves and to give them a good land—a wide, open space flowing with milk and honey. The land is currently inhabited by Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 9 The plea of Israel’s children has come before Me, and I have observed the cruel treatment they have suffered by Egyptian hands. 10 So go. I’m sending you back to Egypt as My messenger to the Pharaoh. I want you to gather My people—the children of Israel—and bring them out of Egypt.[f]
Moses (to God): 11 Who am I to confront Pharaoh and lead Israel’s children out of Egypt?
Eternal One: 12 Do not fear, Moses. I will be with you every step of the way, and this will be the sign to you that I am the One who has sent you: after you have led them out of Egypt, you will return to this mountain and worship God.
Moses: 13 Let’s say I go to the people of Israel and tell them, “The God of your fathers has sent me to rescue you,” and then they reply, “What is His name?” What should I tell them then?
Eternal One: 14 I AM WHO I AM.[g] This is what you should tell the people of Israel: “I AM has sent me to rescue you.”
15 This is what you are to tell Israel’s people: “The Eternal, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob is the One who has sent me to you.” This is My name forevermore, and this is the name by which all future generations shall remember Me.
16 Round up all the elders in Israel and tell them, “The Eternal, the God of your fathers and the God of Abraham, Isaac, and Jacob, has revealed Himself to me and said, ‘I have been watching over you, and I am deeply troubled by what has been done to you in Egypt. 17 So I will rescue you from the oppression you have suffered in Egypt, and lead you to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a rich and productive land flowing with milk and honey.’” 18 They will listen to all that you tell them; you and the elders will then go to visit Egypt’s king and tell the king, “The Eternal, the Hebrews’ God, has appeared to us. We ask that you allow us to travel three days’ distance into the desert to offer sacrifices to the Eternal.”
19 But I already know that Egypt’s king will turn down your request. He will not allow you to go, unless he is compelled by a hand stronger than his own. 20 So I will stretch out My hand, display My power, and crush Egypt with a series of miracles I will perform. After that the king will send you out of Egypt. 21 I will make it so the Egyptians treat My people favorably; and when you leave Egypt, you will not leave empty-handed. 22 Every Hebrew woman will ask her Egyptian neighbor and any foreigner in her home for anything made of silver or gold or even fine clothing. You will give all the items you collect to your children to wear. In this way, you will strip these items from the Egyptians.
14 At this time, the ruler of Galilee was Herod Antipas. He began to hear reports about all that Jesus was doing.
2 Like the people of Nazareth, Herod wondered where Jesus’ power came from.
Herod (to his servants): He must be John the Baptist,[a] raised from the dead; thus his powers are at work in him.
Herod is concerned with the attention that John is receiving, but he doesn’t want to be seen killing a holy man. And now, Jesus is creating an even greater problem.
3-5 Herod’s brother Philip had married a woman named Herodias, who eventually married Herod. John denounced Herod’s marriage to her as adulterous. Herod was incensed (not to mention a little fearful) and wanted to kill John, but he knew the people considered John a prophet. Instead, he bound John and put him in jail.
6-7 There John sat until Herod’s birthday. On that night, Salome, Herodias’s daughter by Philip, came and danced for her stepfather and all his birthday guests. Herod so enjoyed her dancing that he vowed to give her whatever she wanted.
Salome (after whispering with her mother): 8 Bring me the head of John the Baptist,[b] displayed on a platter.
This is not what Herod expected—he imagined his stepdaughter would ask for a necklace or maybe a slave.
9 Herod still thought it unwise to kill John, but because he had made such a show of his promise—because he had actually sworn an oath and because the scene was playing out in front of the watchful eyes of so many guests—Herod felt bound to give his stepdaughter what she wanted. 10 And so he sent orders to the prison to have John beheaded, 11 and there was his head, displayed on a platter, given first to Salome and then passed on to her mother.
12 John’s disciples went to the prison, got John’s body, and buried him. Then they went to tell Jesus.
13 When Jesus learned what had happened, He got on a boat and went away to spend some time in a private place. The crowds, of course, followed Jesus on foot from their cities. 14 Though Jesus wanted solitude, when He saw the crowds, He had compassion on them, and He healed the sick and the lame. 15 At evening-time, Jesus’ disciples came to Him.
Disciples: We’re in a fairly remote place, and it is getting late; the crowds will get hungry for supper. Send them away so they have time to get back to the villages and get something to eat.
Jesus: 16 They don’t need to go back to the villages in order to eat supper. Give them something to eat here.
Disciples: 17 But we don’t have enough food. We only have five rounds of flatbread and two fish.
Jesus: 18 Bring the bread and the fish to Me.
So the disciples brought Him the five rounds of flatbread and the two fish, 19 and Jesus told the people to sit down on the grass. He took the bread and the fish, He looked up to heaven, He gave thanks, and then He broke the bread. Jesus gave the bread to the disciples, and the disciples gave the bread to the people; 20 everyone ate and was satisfied. When everyone had eaten, the disciples picked up 12 baskets of crusts and broken pieces of bread and crumbs. 21 There were 5,000 men there, not to mention all the women and children.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.