Old/New Testament
Although the text is not clear, the chief baker dies a particularly gruesome death. The way the story is told, Pharaoh lifts up the baker’s head—a gesture which would seem to signal royal favor—but in the next treacherous instant, his head is removed. Then his lifeless corpse is impaled on a tree, exposed to the elements. Because the body is left to rot outside and be eaten by birds—instead of being carefully embalmed and entombed—the Egyptians believe the victim’s soul can never enter the afterlife. This is the worst form of capital punishment, leaving the cupbearer to fear not only death but also eternal oblivion.
41 Two years later, Pharaoh had a dream. He dreamed that he was standing by the Nile River, 2 and out of the Nile came seven healthy, fat cows. They all grazed in the grassy reeds at the river’s edge. 3 Then, seven other cows, ugly and thin, came up out of the Nile and stood by them on the bank of the river. 4 And the ugly, thin cows ate the seven healthy, fat cows. And then Pharaoh woke up, startled.
5 Again he fell asleep and dreamed a second time. This time, seven ears of grain, all plump and fine, were growing on one stalk. 6 Then seven other ears that were shriveled and burnt by the east wind sprouted up after them. 7 The shriveled ears swallowed up the seven plump and full ears. Then Pharaoh woke up again, realizing it was only a dream.
8 In the morning he felt uneasy, so he sent for all of the magicians and all of the wise men of Egypt to come and consult with him. Pharaoh told them his dreams, but no one could interpret them for him. They had no idea what they could mean.
9 The chief cupbearer remembered Joseph, so he went to Pharaoh.
Cupbearer: I am reminded today of something I did wrong. 10 Once when Pharaoh was angry with his servants, he put me and the chief baker in custody in the house of the captain of the guard. 11 One night we both had a dream. The dreams were unique, and their interpretations were also unique. 12 There was a young Hebrew there with us, a servant of the captain of the guard. When we told him our dreams, he interpreted them for us. 13 Things turned out exactly as he had interpreted them: I was restored to my office, and the baker was impaled.
14 Pharaoh sent for Joseph, hoping he could also interpret Pharaoh’s dream. His officers rushed to the dungeon to get Joseph ready to meet the king. After he had been allowed to shave and change his clothes, he was brought before Pharaoh.
Pharaoh (to Joseph): 15 I’ve had a dream, and I can’t find anyone who can tell me what it means. But I’ve heard that when someone tells you a dream, you are able to interpret it.
Joseph: 16 I cannot do this, but God will answer Pharaoh’s request and relieve your concerns.
Pharaoh: 17 In my dream, I was standing on the bank of the Nile River, 18 and seven healthy, fat cows came up out of the Nile River and grazed in the grassy reeds at the river’s edge. 19 Then seven other cows came up after them. They were miserable, very ugly and thin. Never had I seen such horrible-looking cows in all the land of Egypt. 20 Anyway, the thin, ugly cows ate the first seven fat cows. 21 But after they had eaten them, no one would have known they had done so because they were still as ugly as before. Then I woke up. 22 I fell asleep and dreamed a second time. I saw in this dream seven ears of grain, all plump and fine, growing on one stalk. 23 And then seven ears that were withered, shriveled up, and burnt by the east wind sprouted after them. 24 The thin ears swallowed up the seven good ears. When I told the magicians about these dreams, there was no one who could explain them to me.
Joseph (to Pharaoh): 25 Pharaoh’s dreams are one and the same. God is revealing to Pharaoh what He is going to do. 26 The seven good cows are seven years and the seven good ears are the same seven years—years of plenty. Both dreams tell one story. 27 The seven thin and ugly cows that came up after them are also seven years, as are the seven thin ears burnt by the east wind. These are seven years of famine. 28 As I told Pharaoh, God is showing Pharaoh what He means to do and what will come. 29 There will be seven years of great abundance throughout all the land of Egypt. 30 But after that, there will be seven years of famine. Whatever abundance was once enjoyed will be totally forgotten, because the famine will consume the land. 31 The famine will be so severe that no one will know what it is like to have enough of anything. 32 The doubling of Pharaoh’s dream means this future is fixed by God, and He will make it happen very soon.
33 My advice is that Pharaoh should select someone who is wise and discerning and put him in charge of the land of Egypt during this time. 34 Pharaoh should appoint officers over the land and direct them to take one-fifth of all that the land of Egypt produces during the seven abundant years, 35 gather it together, store it up, and guard it under Pharaoh’s authority. That way each city will have a supply of food. 36 The food would then be held in reserve for the people during the seven years of famine that are sure to come to Egypt. In this way, the people of Egypt will not starve to death during the famine.
37 Pharaoh and all his advisors liked Joseph’s suggestion.
Pharaoh (to his advisors): 38 Is there anyone else you know like Joseph who has the Spirit of God within him?
39 (to Joseph) Since God has shown all of this to you, I can’t imagine anyone wiser and more discerning than you. 40 Therefore you will be in charge of my household. All of my people will report to you and do as you say. Only I, because I sit on the throne, will be greater than you. 41 I hereby appoint you head over all of the land of Egypt.
42 As a symbol of his power, Pharaoh removed the signet ring from his hand and put it on Joseph’s. Then he dressed him in fine linens and put a gold chain around his neck. 43 He had Joseph ride in the chariot reserved for his second-in-command, and servants ordered everyone, “Kneel!” as he rode by. So this was how Pharaoh appointed Joseph head over all of the land of Egypt. 44 But Pharaoh had one more declaration.
Pharaoh (to Joseph): I am Pharaoh, and I decree that no one may do anything in the land of Egypt without your consent.
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-paneah, and arranged for him to marry an Egyptian woman, Asenath (daughter of Potiphera, priest of On). So this was how Joseph gained authority over all the land of Egypt.
Pharaoh wants there to be no doubt that Joseph is his second-in-command. So he holds a formal ceremony and presents Joseph with special gifts, symbols of high office and power. He gives Joseph his signet ring, mounted with Pharaoh’s personal seal. He dresses him in royal garb and provides him with the finest chariot available. He issues decrees that put Joseph in charge of all affairs in Egypt. Finally, to top it off and to make sure this son of Israel would be fully accepted into Egyptian society, he gives him an Egyptian name and arranges a marriage with a high-profile priestly family. Just a few hours before, Joseph was a prisoner. Now he is in charge of all the land.
46 Now Joseph was 30 years old when he entered into Pharaoh’s service. He left the king of Egypt’s presence to travel throughout the land. 47 For seven years—the years of plenty—the land produced abundantly. 48 Joseph gathered up all of the food he could during those seven years of plenty in the land of Egypt and stored the grain in the cities. He arranged for every city to store the food grown in local fields. 49 And he stored up so much grain—as much as the grains of sand on the seashore—that he stopped measuring it. It was more than anyone could measure!
50 Now before the famine began, Joseph had two sons by his wife Asenath (daughter of Potiphera, priest of On). 51 Joseph named his firstborn son Manasseh because he said, “God has made me forget all about my hardship and all of my father’s family.” 52 He named the second son Ephraim, because as he said, “God has made me fruitful in the land of my misfortune.”
53 Eventually, the seven years of plenty in the land of Egypt came to an end, 54 and the seven years of famine settled in, just as Joseph had predicted. Although the famine extended to all the surrounding lands, in Egypt there was still food stored away in the cities. 55 When the people in Egypt became famished, they appealed to Pharaoh for food; and Pharaoh directed them all to Joseph.
Pharaoh: Go to Joseph, and do what he tells you to do.
56 So when the famine had spread across the land of Egypt, Joseph opened up the storehouses and sold grain to the Egyptians. But he waited until the famine had become severe in the land. 57 When the surrounding peoples heard Egypt still had food, they journeyed to Egypt to buy grain from Joseph, because by this time the entire world was in the grip of a severe famine.
Famine in this part of the world normally involves a drought that extends for years. Only those with access to bodies of fresh water can survive. The Egyptians are perfectly positioned to use the Nile River to irrigate their crops during a drought. Most of the land of Canaan, on the other hand—where Jacob and his sons still live—has little fresh water even when there is no drought. Although some grain can be moved up and down the Nile or across the Mediterranean over established trade routes, the amount of grain needed to keep large populations alive cannot be moved across land or sea. So people have to go where the food is, or they starve to death. Israel knows he is out of options at home, so he has to look abroad.
42 Now when Jacob found out there was grain to be had in Egypt, he talked to his sons about it.
Jacob: Why do you just keep sitting here looking at each other? 2 Listen! I’ve heard they have grain for sale in Egypt! Go down there, and buy grain for us so that we have enough to live and won’t die of hunger.
3 So ten of Joseph’s brothers went down to buy grain in Egypt. 4 But Jacob didn’t send Joseph’s brother Benjamin with the others, because he was afraid something might happen to him. 5 So the sons of Israel decided to go down and buy grain along with many others, because the famine had reached the land of Canaan.
6 Since Joseph was in charge of Egypt, he was the one responsible for selling the grain to the people who came from the various lands. When it was their turn, Joseph’s brothers came and bowed down before him with their faces to the ground. 7 The moment Joseph saw his brothers, he recognized them even though nearly 20 years had passed since last he saw them, but he treated them like strangers and spoke gruffly to them.
Joseph: Where do you come from?
Joseph’s Brothers: We come from the land of Canaan to buy food.
8 Although Joseph recognized them, they did not recognize him. 9 He then remembered the dreams he had as a young man regarding his brothers.
Joseph: You are spies! You have come to see how this famine has weakened our defenses so you can attack us.
Joseph’s Brothers: 10 No, my lord. We, your servants, have only come to buy food. 11 We are all sons of one man, and we are honest men. We are not spies.
Joseph: 12 No. I think you have come to scout out our land and defenses.
Joseph’s Brothers: 13 My lord, we are twelve brothers, the sons of one man in the land of Canaan. The youngest, however, is with our father back home, and one brother is no longer with us.
Joseph: 14 I don’t believe you. My accusation is true; you are surely spies! 15-16 But let’s see if your story is true. Here is how you will be tested: as surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here! Choose one of you to go and bring your brother to me while the rest of you remain locked up in prison. I want to see if you are telling me the truth. If he doesn’t come back with your brother, as Pharaoh lives, then I know you are truly spies.
17 Then Joseph put all ten of his brothers in prison for three days.
18 Three days later, Joseph had come up with a different plan.
Joseph (to his brothers): Do what I am about to say and you will live, because I am a man who respects God. 19 If you really are honest men, then I will choose one of your brothers to stay here in prison. The rest of you may go and carry grain to your families who are suffering because of the famine. 20 Then all of you must return and bring your youngest brother to me. In that way, I can see if you have been telling the truth, and you will not die.
They agreed to Joseph’s conditions.
Joseph’s Brothers (to each other): 21 Now at last, we are paying the penalty for what we did to our brother. We saw his anguish when he pleaded with us, but we wouldn’t listen. Now that very anguish has come to us.
Reuben: 22 Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we will all pay for spilling his blood!
23 Now Joseph’s brothers were speaking to each other in their own language and had no idea that Joseph understood what they were saying, since he had been speaking with them through an interpreter. 24 But their words moved him, so he withdrew from them and cried. When he had composed himself, he came back and spoke to them again. He selected Simeon to remain behind and had him bound in ropes right in front of them. 25 Then Joseph gave orders to fill their bags with grain, to return their money to each man’s sack, and to give them food for their journey home. All of this was done for them.
26 Then they loaded up their donkeys with the grain and left for Canaan. 27 Later, when they arrived where they would stay the night, one of them opened up his sack to give his donkey some fodder, and he saw his money lying at the top of the sack.
One of the Brothers: 28 Someone put my money back into the sack! Here it is, right on top!
When they heard this, their hearts sank. They looked at one another and trembled.
The brothers of Joseph are in the dark. What does this mean? Is this some sort of trick? Has someone planted the money there only to later claim it or the grain has been stolen? Are the Egyptians even now bearing down on them? Is this part of the test? Should they go back and tell the gruff Egyptian governor what has happened? And if they do, will he believe them? What happens to Simeon? They have a thousand thoughts, but their most profound thought occurs next.
Joseph’s Brothers (nervously to each other): What is God doing to us?
29 When they finally arrived in the land of Canaan at their father Jacob’s house, they told him everything that had happened.
Joseph’s Brothers: 30 The man, the lord of the land, was very tough with us and accused us of spying on Egypt. 31 But we told him, “We are honest men. We are not spies. 32 We are twelve brothers, all sons of one father. One is no longer with us, and the youngest is with our father in Canaan right now.” 33 And then the man, the lord of the land, told us, “Here is how I will know if you really are honest men: leave one of your brothers with me, take grain back to your families suffering because of the famine, and go your way. 34 All of you must return and bring your youngest brother to me, and then I will know you aren’t spies but honest men. At that point, I will release your brother to you, and you may go about Egypt freely and buy as you wish.”
35 Now as all the brothers went to empty their sacks, each found his bag of money inside. And when they and their father saw the money there, they were very frightened.
Jacob (to his sons): 36 You have robbed me of my children: Joseph is gone, and Simeon is gone, and now you want to take Benjamin. Everything and everyone is against me!
Reuben: 37 Father, you may kill my own two sons if I do not bring Benjamin back to you. Put him in my care, and I promise to bring him back to you.
Jacob: 38 Absolutely not; I can’t let my son go with you. His brother Joseph is already dead, and he’s all I have left of Rachel. If I put him in your care and any harm should come to him on that journey, the sorrow would kill me. I can’t allow you to condemn this old, gray head to the grave.
12 The Sabbath came, and Jesus walked through a field. His disciples, who were hungry, began to pick some of the grain and eat it.
The Sabbath is a day of rest when one creates nothing, breaks nothing, gives nothing, makes no contracts, cuts no flowers, and boils no water; it is a day set aside by the Lord to remember the creative work of God, to experience the peace of the Lord, and to rest in the provision of God.
2 When the Pharisees saw this, they reacted.
Pharisees: Look! Your disciples are breaking the law of the Sabbath!
Jesus: 3 Haven’t you read what David did? When he and his friends were hungry, 4 they went into God’s house and they ate the holy bread, even though neither David nor his friends, but only priests, were allowed that bread. 5 Indeed, have you not read that on the Sabbath priests themselves do work in the temple, breaking the Sabbath law yet remaining blameless? 6 Listen, One who is greater than the temple is here.
7 Do you not understand what the prophet Hosea recorded, “I desire mercy, not sacrifice”[a]? If you understood that snippet of Scripture, you would not condemn these innocent men for ostensibly breaking the law of the Sabbath. 8 For the Son of Man has not only the authority to heal and cast out demons, He also has authority over the Sabbath.
9 Jesus left the field and went to the synagogue, 10 and there He met a man with a shriveled hand. The Pharisees wanted to set up Jesus.
Pharisees: Well, is it lawful to heal on the Sabbath too?
Jesus: 11 Look, imagine that one of you has a sheep that falls into a ditch on the Sabbath—what would you do?
Jesus—who can see the Pharisees are testing Him and basically have missed the point—is growing a little testy. The Pharisees say nothing.
(to the Pharisees) You would dive in and rescue your sheep. 12 Now what is more valuable, a person or a sheep? So what do you think—should I heal this man on the Sabbath? Isn’t it lawful to do good deeds on the Sabbath? 13 (to the man with the shriveled hand) Stretch out your hand.
As the man did so, his hand was completely healed, as good as new.
14 The Pharisees went and mapped out plans to destroy Jesus.
15 Jesus knew that the Pharisees were plotting to kill Him and left the area. Many people followed Him, and He healed them all, 16 always insisting that they tell no one about Him. 17 He did this in keeping with the prophecy Isaiah made so long ago:
18 This is My servant, whom I have well chosen;
this is the One I love, the One in whom I delight.
I will place My Spirit upon Him;
He will proclaim justice to all the world.
19 He will not fight or shout
or talk loudly in the streets.
20 He will not crush a reed under His heel
or blow out a smoldering candle
until He has led justice and righteousness to final victory.
21 All the world will find its hope in His name.[b]
22 Some of the faithful brought Jesus a man who was possessed by a demon, who was blind and mute, and Jesus healed him. The man could see and talk, and demons no longer crawled around in him.
People (astonished): 23 Could this be the Son of David?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.