Old/New Testament
Jacob Blesses His Sons
49 Then Jacob called his sons to him. He said, “·Come here to [L Gather around] me, and I will tell you what will happen to you in the ·future [L days to come].
2 “·Come [L Assemble] together and listen, sons of Jacob.
Listen to Israel [C another name for Jacob; 32:28], your father.”
3 “Reuben, my ·first son [firstborn], you are my strength.
·Your birth showed I could be a father [L …and the first of my virility/vigor].
·You have the highest position among my sons [L …excelling in pride/rank/authority],
and you are the most powerful [L …excelling in power].
4 But you are ·uncontrolled [unstable] like water [C often a symbol of chaos or evil],
so you will no longer ·lead your brothers [L excel].
This is because you got into your father’s bed
and ·shamed me by having sexual relations with my slave girl [L you defiled it by going up on my couch; 35:22].
5 “Simeon and Levi are brothers
who used their ·swords [or circumcision knives; or counsels; or treaties; ch. 34] to do violence.
6 I will not join their secret talks,
and I will not ·meet with them to plan evil [L join them in their assembly].
They killed men because they were angry,
and they ·crippled [hamstrung] oxen ·just for fun [or at will; 34:25–31].
7 May their anger be cursed, because it is too ·violent [severe; strong; intense].
May their violence be cursed, because it is too ·cruel [harsh].
I will divide them up among the tribes of Jacob
and scatter them through all the tribes of Israel [C neither Simeon nor Levi received a tribal allotment in the Promised Land; Josh. 13–22].
8 “Judah, your brothers will praise you [C the Hebrew verb for “praise” sounds like the name Judah].
·You will grab your enemies by the neck [L Your hand will be on the neck of your enemies],
and ·your brothers [L the sons of your father] will bow down to you.
9 Judah is like a ·young lion [lion cub].
You have ·returned from killing [L come up from the prey], my son.
Like a lion, he stretches out and ·lies down to rest [crouches],
and [L like a lioness] ·no one is brave enough to [who will…?] wake him.
10 ·Kings will come from Judah’s family [L No one will turn aside the scepter from Judah; C a scepter is a symbol of kingship];
·someone from Judah will always be on the throne [L the ruler’s staff/mace from between his feet; C anticipates the rise of a perpetual kingship from the tribe of Judah; 2 Sam. 7].
Judah will rule until ·Shiloh comes [or he comes to Shiloh; or he comes to whom it belongs; or tribute comes to him],
and the ·nations [peoples] will obey him.
11 He ties his donkey to a grapevine,
his young donkey to the best ·branch [vine].
He ·can afford to use wine to wash his clothes [L washes his clothes in wine]
and the ·best wine [L blood of grapes] to wash his robes.
12 His eyes are dark like the color of wine,
and his teeth are as white as the color of milk.
13 “Zebulun will live ·near [L at the shore/coast of] the sea.
His ·shore [coast] will be a safe place for ships,
and his land will reach as far as Sidon [10:15].
14 “Issachar is like a strong donkey
who lies down ·while carrying his load [or between the pack saddles].
15 When he sees his ·resting place [camp] is good
and how pleasant his land is,
he will put his ·back [L shoulder] to the load
and become a slave [L at forced labor].
16 “Dan will ·rule [judge; or contend for; C the Hebrew verb for “judge” sounds like the name Dan] his own people
like ·the other [L one of the] tribes in Israel.
17 Dan will be like a snake by the side of the road,
a ·dangerous snake [viper] lying near the path.
That snake bites a horse’s ·leg [heel; hoof],
and the rider is thrown off backward.
18 “Lord, I wait for your ·salvation [or victory].
19 “·Robbers [or Raiders] will ·attack [raid] Gad [C the Hebrew word for “raiders” sounds like the name Gad],
but he will ·defeat them and drive them away [L raid them at their heels].
20 “Asher’s land will grow much ·good [or rich] food;
he will grow ·food fit for a king [kingly delicacies].
21 “Naphtali is like a female deer that runs free,
that has ·beautiful fawns [or beautiful words].
22 “Joseph is like a ·grapevine that produces much fruit [or fruitful bough/tree; or foal of a wild donkey]
a ·healthy vine [or fruitful bough/tree; or foal of a wild donkey] ·watered by [L by] a spring,
·whose branches grow over the wall [or a wild donkey on a hillside].
23 Archers attack him violently
and shoot at him angrily,
24 but ·he aims his bow well [L his bow remains taut].
His arms ·are made strong [or were snapped].
·He gets his power from [L …by the hands of] the Mighty God of Jacob
·and his strength from [or by the name of] the Shepherd, the Rock of Israel.
25 Your father’s God helps you.
God Almighty blesses you.
He blesses you with ·rain [L blessings] from above,
with ·water from springs below [L the blessings of the deep that crouches below],
with ·many babies born to your wives
and many young ones born to your animals [L the blessings of breasts and womb]
26 The blessings of your father are greater
than the blessings of the ·oldest [or eternal] mountains,
greater than the ·good things [delight] of the long-lasting hills.
May these blessings rest on the head of Joseph,
on the forehead of the one who was ·separated from [or prince among] his brothers [C Ephraim would become the dominant tribe in northern Israel].
27 “Benjamin is like a hungry wolf.
In the morning he eats ·what he has caught [prey],
and in the evening he divides ·what he has taken [the plunder].”
28 These are the twelve tribes of Israel, and this is what their father said to them. He gave each son the blessing that was ·right [suitable; appropriate] for him. 29 Then Israel gave them a command and said, “I am about to ·die [L be gathered to my people/relatives; 25:8]. Bury me with my ·ancestors [fathers] in the cave in the field of Ephron the Hittite [23:7–20; 25:9]. 30 That cave is in the field of Machpelah east of Mamre in the land of Canaan. Abraham bought the field and cave from Ephron the Hittite for a ·burying place [burial site]. 31 Abraham and Sarah his wife are buried there. Isaac and Rebekah his wife are buried there, and I buried my wife Leah there. 32 The field and the cave in it were bought from the Hittite people.” 33 After Jacob finished ·talking to [or instructing] his sons, he lay down. He put his feet back on the bed, took his last breath, and ·died [L was gathered to his people/relatives; 25:8].
Jacob’s Burial
50 When Jacob died, Joseph ·hugged [L fell on the face of] his father and cried over him and kissed him. 2 He commanded the doctors who served him to ·prepare his father’s body [embalm his father], so the doctors ·prepared Jacob’s body to be buried [L embalmed Israel; C another name for Jacob; 32:28]. 3 It took the doctors forty days to ·prepare his body [embalm him] (the usual time it took). And the Egyptians ·had a time of sorrow for Jacob that lasted [L wept over him for] seventy days.
4 When this time of ·sorrow had ended [L weeping passed], Joseph spoke to ·the king’s officers [L household of Pharaoh] and said, “If ·you think well of me [L I have found grace in your eyes], please ·tell this to the king [L speak now in the ear of Pharaoh]: 5 ‘When my father was near death, ·I made a promise to him [L my father made me swear] that I would bury him in a cave in the land of Canaan, in a burial place that he cut out for himself. So please let me go and bury my father, and then I will return.’ ”
6 ·The king [L Pharaoh] answered, “·Keep your promise. Go [L As he made you swear, go] and bury your father.”
7 So Joseph went to bury his father. All ·the king’s officers [L servants of Pharaoh], the elders of his ·court [L house], and all the elders of Egypt went with Joseph. 8 ·Everyone who lived with [L All the house of] Joseph and his brothers went with him, as well as ·everyone who lived with [L all the house of] his father. They left only their ·children [little ones], their flocks, and their herds in the land of Goshen [45:10]. 9 They went with Joseph in chariots and on horses. It was a very large ·group [camp].
10 When they came to ·the threshing floor of Atad [or Goren-ha-atad; or the threshing floor of the bramble], near the Jordan River, they ·cried loudly and bitterly for his father [L lamented there with a great and exceedingly strong lament]. Joseph’s time of ·sorrow [mourning] continued for seven days. 11 The people that lived in Canaan saw the ·sadness [mourning] at the threshing floor of Atad [or Goren-ha-atad; or threshing floor of the bramble] and said, “Those Egyptians are ·showing great sorrow [intense in their mourning]!” So now that place is named ·Sorrow of the Egyptians [or Abel-mizraim].
12 So Jacob’s sons did as their father commanded. 13 His sons carried ·his body [L him] to the land of Canaan and buried ·it [or him] in the cave in the field of Machpelah near Mamre. Abraham had bought this cave and field from Ephron the Hittite to use as a burial ·place [site]. 14 After Joseph buried his father, he returned to Egypt, along with his brothers and everyone who had gone with him to bury his father.
The Brothers Fear Joseph
15 ·After Jacob [L The brothers of Joseph saw that their father had] died, ·Joseph’s brothers [L and they] said, “What if Joseph ·is still angry with [holds a grudge against] us? We did many wrong things to him. What if he plans to pay us back?” 16 So they ·sent a message to [instructed; commanded] Joseph that said, “Your father gave this command before he died. 17 He said to us, ‘You have done wrong and have sinned and done evil to Joseph. Tell Joseph to forgive you, his brothers.’ So now, Joseph, we beg you to forgive our wrong. We are the servants of the God of your father.” When Joseph received the message, he cried.
18 And his brothers went to him and bowed low before him and said, “We are your slaves.”
19 Then Joseph said to them, “Don’t be afraid. ·Can I do what only God can do [Am I in the place of God]? 20 You meant ·to hurt [to harm; or evil against] me, but God ·turned your evil into [L meant it for] good to save the lives of many people, which is being done. 21 So don’t be afraid. I will take care of you and your ·children [little ones].” So Joseph ·comforted [consoled; reassured] his brothers and spoke kind words to them.
22 Joseph continued to live in Egypt with all ·his father’s family [L the house of his father]. ·He died when he was [L Joseph lived until he was] one hundred ten years old. 23 ·During Joseph’s life Ephraim had children and grandchildren [L Joseph saw Ephraim’s children to the third generation], and Joseph’s son Manasseh had a son named Makir. ·Joseph accepted Makir’s children as his own [L The children of Makir were born on his knees].
The Death of Joseph
24 Joseph said to his brothers, “I am about to die, but God will ·take care of [provide for] you. He will ·lead you out of [bring you up from] this land to the land he ·promised [swore] to Abraham, Isaac, and Jacob.” 25 Then Joseph had the sons of Israel ·make a promise [swear]. He said, “·Promise [Swear to] me that you will ·carry [bring up] my bones with you out of Egypt.”
26 Joseph died when he was one hundred ten years old. ·Doctors prepared his body for burial [L Doctors embalmed him], and then they put him in a coffin in Egypt.
Stories of Mustard Seed and Yeast(A)
31 Then Jesus ·told [presented to them] another ·story [parable]: “The kingdom of heaven is like a mustard seed that a man ·planted [sowed] in his field. 32 That seed is the smallest of all seeds [C the mustard seed was the smallest seed known to Jesus’ hearers], but when it grows, it is one of the largest garden plants. It becomes ·big enough [L a tree] for the ·wild birds [L birds of the sky] to come and build nests in its branches.”
33 Then Jesus told another ·story [parable]: “The kingdom of heaven is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Luke 13:20–21].”
34 Jesus used ·stories [parables] to tell all these things to the people; he ·always used stories to teach them [L did not speak to them without parables; Mark 4:33–34]. 35 This ·is as [fulfills what] the prophet said:
“I will ·speak using [L open my mouth in] ·stories [parables];
I will ·tell [announce; utter] things ·that have been secret [hidden] since the ·world was made [creation/foundation of the world. Ps. 78:2].”
Jesus Explains About the Weeds
36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”
37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.
40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].
Stories of a Treasure and a Pearl
44 “The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. He was so ·happy [joyful; excited] that he went and sold everything he owned to buy that field.
45 “Also, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.
A Story of a Fishing Net
47 “Also, the kingdom of heaven is like a ·net [dragnet; C a net dragged between two boats, or between a boat and the shore] that was put into the ·lake [sea] and caught many different kinds of fish. 48 When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets and threw away the ·bad [worthless] fish. 49 It will be this way at the end of the age. The angels will come and separate the evil people from the ·good [righteous] people. 50 The angels will throw the evil people into the blazing furnace [Dan. 3:11, 19–30], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; v. 42].”
51 Jesus asked his ·followers [disciples], “Do you understand all these things?”
They answered, “Yes.”
52 Then Jesus said to them, “So every ·teacher of the law [scribe] who has ·been taught about [become a disciple of] the kingdom of heaven is like the ·owner [head] of a house. He brings out both new things and old things ·he has saved [L from his treasure/storeroom; C knowledge of the Old Testament provides insight into Jesus’ “new” message of the kingdom of God].”
Jesus Goes to His Hometown(B)
53 When Jesus finished teaching [see 7:28] with these ·stories [parables], he left there. 54 He went to his hometown [C Nazareth; 2:23; Luke 2:39] and taught the people in their synagogue, and they were ·amazed [astonished]. They said, “Where did this man get this wisdom and this power to do miracles? 55 ·He is just [Isn’t this…?] the son of ·a [L the] carpenter. ·His mother is Mary [L Isn’t his mother called Mary…?], and his brothers are James, Joseph, Simon, and Judas. 56 And all his sisters are here with us. Where then does this man get all these things?” 57 So the people were ·upset with [offended by] Jesus.
But Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and in his own ·home [family; household].”
58 So he did not do many miracles there because ·they had no faith [of their unbelief].
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