Old/New Testament
Abram and Lot Separate
13 So Abram, his wife, and Lot ·left [L came up from] Egypt, taking everything they owned, and traveled ·to southern Canaan [L into the Negev; C a somewhat desolate area]. 2 Abram was very rich in cattle, silver, and gold.
3 He ·left [L went by stages from] ·southern Canaan [L the Negev] and went back to Bethel where ·he had camped before [L his tent had been], between Bethel and Ai [12:8], 4 and where he had built an altar [L at first]. So he ·worshiped [L called on the name of] the Lord there.
5 During this time Lot was traveling with Abram, and Lot also had flocks, herds, and tents. 6 Abram and Lot had so many ·animals [L possessions] that the land could not support both of them together, 7 so Abram’s herdsmen and Lot’s herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
8 Abram said to Lot, “There should be no arguing between you and me, or between your herdsmen and mine, because we are ·brothers [relatives]. 9 We should separate. ·The whole land is [L Is not the whole land…?] there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left.”
10 Lot looked all around and saw the whole Jordan ·Valley [or plain; region] and that there was much water there. It was like the Lord’s garden [C the garden of Eden], like the land of Egypt in the direction of Zoar [C name meaning “small,” in the vicinity of Sodom and Gomorrah; 14:2, 17; 19:23–24]. (This was before the Lord destroyed Sodom and Gomorrah [19:1–29].) 11 So Lot chose to move east and live in the Jordan Valley [13:10]. In this way Abram and Lot separated. 12 Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley [13:10], ·very near to [L he moved his tent near] Sodom. 13 Now the people of Sodom were very evil and were always sinning against the Lord.
14 After Lot ·left [L had separated from him], the Lord said to Abram, “Look all around you—to the north and south and east and west. 15 All this land that you see I will give to you and your ·descendants [L seed] forever. 16 I will make your ·descendants [L seed] as many as the dust of the earth. If anyone could count the dust on the earth, he could count your ·people [L seed]. 17 Get up! Walk through ·all [L the length and width of] this land because I am now giving it to you.”
18 So Abram moved his tents and went to live near the great ·trees [L oaks; or terebinths] of Mamre [C an area near Hebron, named after an Amorite leader; 14:13, 24] at the city of Hebron [C nineteen miles south of Jerusalem]. There he built an altar to the Lord.
Lot Is Captured
14 Now Amraphel was king of ·Babylonia [L Shinar], Arioch was king of Ellasar [C possibly in Mesopotamia], Kedorlaomer was king of Elam [C located on the Iranian plateau], and Tidal was king of Goiim [C possibly a people otherwise known as the Umman-manda]. 2 All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.) [C Sodom and Gomorrah were located in the vicinity of the Dead Sea, and the other named cities are thought to have been nearby.]
3 These kings who were attacked united their armies in the Valley of Siddim (·now [L that is] the ·Dead [L Salt] Sea). 4 They had served Kedorlaomer for twelve years, but in the thirteenth year, they all ·turned [rebelled] against him. 5 Then in the fourteenth year, Kedorlaomer and the kings with him came and ·defeated [subdued] the ·Rephaites [or Rephaim; C an especially warlike tribe in Canaan] in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim [C the Zuzites and Emites were likely related to the Rephaites; Deut. 2:10–11]. 6 They also defeated the Horites in the mountains of ·Edom [L Seir; C a region outside of Palestine on the southeastern coast of the Dead Sea] to El Paran (near the ·desert [wilderness]). 7 Then they turned back and went to En Mishpat (that is, Kadesh). They ·defeated [subdued] all the Amalekites [C a fearsome tribe in pre-Israelite Canaan], as well as the Amorites who lived in Hazazon Tamar.
8 At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.) 9 They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of ·Babylonia [L Shinar], and Arioch king of Ellasar—four kings fighting against five. 10 There were many ·tar [bitumen] pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ·ran away [fled], some of the soldiers fell into the tar pits, but the others ·ran away [fled] to the mountains.
11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food, and left. 12 They took Lot, Abram’s ·nephew [L son of his brother] who was living in Sodom, and ·everything he owned [L his possessions/goods]. Then they left. 13 One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the ·great trees [L oaks; or terebinths] of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an ·agreement to help [covenant/treaty with] Abram.
Abram Rescues Lot
14 When Abram learned that ·Lot [L his relative/brother] had been captured, he called out his 318 trained men who had been born in his camp. He led the men and ·chased the enemy [went in pursuit] all the way to the town of Dan [C in the far north of Palestine]. 15 That night he divided his men into groups, and ·they made a surprise attack against the enemy [L he subdued/defeated/struck them]. They chased them all the way to Hobah, north of Damascus [C a major city in Syria]. 16 Then Abram brought back ·everything the enemy had stolen [L all their possessions/goods], the women and the other people, and Lot, and ·everything Lot owned [L his goods/possessions].
17 After defeating Kedorlaomer and the kings who were with him, Abram ·went home [L returned]. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King’s Valley [C somewhere in the vicinity of Jerusalem]).
18 Melchizedek king of ·Salem [C probably an old name of Jerusalem] brought out bread and wine. He was a priest for God Most High [Ps. 110; Heb. 5:6–10; 6:20—7:28] 19 and blessed Abram, saying,
“Abram, may you be blessed by God Most High,
the ·God [L one] who made heaven and earth.
20 And ·we praise [L blessed be] God Most High,
who has ·helped you to defeat your enemies [L delivered your enemies into your hand].”
Then Abram gave Melchizedek a ·tenth [tithe] of everything he had brought back from the battle.
21 The king of Sodom said to Abram, “You may keep ·all these things [the goods/possessions] for yourself. Just give me my people who were captured.”
22 But Abram said to the king of Sodom, “I ·make a promise [L lifted my hand; C a gesture of swearing] to the Lord, the God Most High, who made heaven and earth. 23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap [C that is, not the smallest thing] so that you cannot say, ‘I made Abram rich.’ 24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle.”
God’s Covenant with Abram
15 After these things happened, the Lord spoke his word to Abram in a vision: “Abram, don’t be afraid. I will ·defend [L be a shield to] you, and ·I will give you a great reward [L your reward will be great].”
2 But Abram said, “Lord God [C Hebrew Adonai Yahweh; combination of covenant name YHWH (2:4) with common Hebrew word for “sir,” “lord,” or “master”], what can you give me? I ·have no son [am childless], so my ·slave [servant] Eliezer from Damascus [C a major city in Syria] will ·get everything I own after I die [be my heir; C a household servant would take care of a childless couple in their old age and in turn inherit their possessions].” 3 Abram said, “Look, you have given me no son, so a slave born in my house will ·inherit everything I have [be my heir].”
4 Then the Lord spoke his word to Abram: “He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have.”
5 Then God led Abram outside and said, “Look at the ·sky [heavens]. There are so many stars you cannot count them. Your ·descendants [L seed] also will be too many to count.”
6 Abram ·believed [put his trust/faith in] the Lord. And the Lord ·accepted Abram’s faith, and that faith made him right with God [T counted/credited it as righteousness; Rom. 4:3, 9, 22; Gal. 3:6; James 2:23].
7 God said to Abram, “I am the Lord who led you out of Ur of ·Babylonia [L the Chaldeans] so that I could give you this land ·to own [L as a possession; 12:1–3].”
8 But Abram said, “Lord God, how can I ·be sure [L know] that I will ·own this land [possess/inherit it]?”
9 ·The Lord [L He] said to Abram, “Bring me a three-year-old cow, a three-year-old goat, a three-year-old ·male sheep [ram], a ·dove [turtledove], and a young pigeon.”
10 Abram brought them all to God. Then Abram ·killed the animals and cut each of them into two pieces [L split them down the middle], laying each half opposite the other half. But he did not cut the birds in half. 11 Later, ·large birds [or birds of prey] flew down to eat the ·animals [L carcasses], but Abram chased them away [C perhaps representing later enemies of Israel].
12 As the sun was ·going down [setting], Abram fell into a deep sleep. While he was asleep, a very ·terrible [or frightening] darkness came. 13 Then the Lord said to Abram, “You can be sure that your ·descendants [L seed] will be ·strangers [sojourners; wanderers; resident aliens] in a land they don’t own. The people there will make them slaves and ·be cruel to [oppress] them for four hundred years. 14 But I will ·punish [judge] the nation ·where they are slaves [L which they serve]. Then your ·descendants [L seed] will leave that land, taking great ·wealth [possessions] with them. 15 And you, Abram, will ·die [L go to your fathers/ancestors] in peace and will be buried at an old age. 16 ·After your great-great-grandchildren are born [L After the fourth generation], ·your people [L they] will come ·to this land [L here] again. It will take that long, because ·I am not yet going to punish the Amorites for their evil behavior [T the iniquity of the Amorites is not yet complete; C Amorites is one name for the pre-Israelite inhabitants of Canaan].”
17 After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch [C fire and smoke often represent God] passed between the ·halves of the dead animals [L pieces; C a self-curse ritual; by passing between the pieces of the sacrifice, one vowed to keep an agreement or suffer the same fate as the animals]. 18 So on that day the Lord ·made an agreement [L cut a covenant/treaty; 6:18] with Abram and said, “I will give to your ·descendants [L seed] the land between the river of Egypt and the great river Euphrates. 19 This is the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites [C the name of peoples who lived in pre-Israelite Canaan].”
Jesus Teaches the People(A)
5 When Jesus saw the crowds, he went up on ·a hill [the mountain] and sat down. His ·followers [disciples] ·came to [gathered around] him, 2 and he began to teach them, saying:
3 “·They are blessed [or Blessed are those…; C and so through v. 10] who ·realize their spiritual poverty [L are the poor in spirit],
for the kingdom of heaven ·belongs to them [is theirs].
4 They are blessed who ·grieve [mourn],
for ·God will comfort them [L they will be comforted; C the passive verb implies God as subject].
5 They are blessed who are ·humble [meek; gentle],
for ·the whole earth will be theirs [L they shall inherit the earth; Ps. 37:11].
6 They are blessed who hunger and thirst after ·justice [righteousness],
for they will be ·satisfied [filled].
7 They are blessed who show mercy to others,
for ·God will show mercy to them [L they will be shown mercy; C the passive verb implies God as subject].
8 They are blessed ·whose thoughts are pure [or whose hearts are pure; T the pure in heart],
for they will see God.
9 They are blessed who work for peace [T Blessed are the peacemakers],
for they will be called God’s ·children [or sons].
10 They are blessed who are persecuted for ·doing good [doing what’s right; L the sake of righteousness],
for the kingdom of heaven ·belongs to them [is theirs].
11 “·You are blessed [T Blessed are you; or God will bless you] when people ·insult [mock; abuse; revile] you and ·hurt [persecute] you. They will lie and say all kinds of evil things ·about [against] you because ·you follow [L of] me. 12 Rejoice and be glad, because you have a great reward in heaven. ·People did the same evil things to [L They likewise persecuted] the prophets who lived before you.
You Are Like Salt and Light(B)
13 “You are the salt of the earth. But if the salt ·loses its salty taste [becomes tasteless], ·it cannot [L how can it…?] be made salty again. It is good for nothing, except to be thrown out and ·walked on [trampled].
14 “You are the light ·that gives light to [for; L of] the world. A city that ·is built [stands; is set] on a hill cannot be hidden. 15 And people don’t light a lamp and then hide it under a ·bowl [or basket]. They put it on a lampstand so the light shines for all the people in the house. 16 In the same way let your light shine ·before others [for people to see], so that they will see ·the good things you do [L your good deeds/works] and will ·praise [glorify; give honor to] your Father in heaven.
The Importance of the Law and the Prophets(C)
17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.
Jesus Teaches About Anger(D)
21 “You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘You ·must [L shall] not murder [Ex. 20:13; Deut. 5:17]. Anyone who murders another will be ·judged [subject to judgment].’ 22 But I tell you, ·if you are [L everyone who is] angry with a brother or sister,[a] you will be ·judged [subject to judgment]. ·If you say [L Whoever says] ·bad things [“Fool!”; L Raca; C an Aramaic term of derision] to a brother or sister, you will be ·judged [subject/liable to judgment] by the ·council [Sanhedrin]. And if you call someone a ·fool [idiot; moron], you will be in danger of the fire of ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell].
23 “So when you ·offer your gift to God [present your offering/sacrifice] at the altar, and you remember that your brother or sister has something against you, 24 leave your ·gift [offering; sacrifice] there at the altar. Go and ·make peace [be reconciled] with that person [L first], and then come and ·offer your gift [present your offering/sacrifice].
25 “If your ·enemy [opponent; adversary; accuser] is taking you to court, ·become friends [reach agreement; settle matters] quickly, ·before you go [on the way] to court. Otherwise, your ·enemy [opponent; adversary; accuser] might turn you over to the judge, and the judge might give you to the ·guard [officer; warden] to ·put [throw] you in ·jail [prison]. 26 I tell you the truth, you will ·not [never; certainly not] leave there until you have paid ·everything you owe [the last penny; C Greek: the last quadrans; a small copper coin of very low value].
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