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Numbers 29-31

The Festival of Trumpets

29 “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah[a] of the finest flour mixed with olive oil; with the ram, two-tenths[b]; and with each of the seven lambs, one-tenth.[c] Include one male goat as a sin offering[d] to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.

The Day of Atonement

“‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[e] and do no work. Present as an aroma pleasing to the Lord a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 10 and with each of the seven lambs, one-tenth. 11 Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.

The Festival of Tabernacles

12 “‘On the fifteenth day of the seventh month, hold a sacred assembly and do no regular work. Celebrate a festival to the Lord for seven days. 13 Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect. 14 With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths; 15 and with each of the fourteen lambs, one-tenth. 16 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

17 “‘On the second day offer twelve young bulls, two rams and fourteen male lambs a year old, all without defect. 18 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 19 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering, and their drink offerings.

20 “‘On the third day offer eleven bulls, two rams and fourteen male lambs a year old, all without defect. 21 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

23 “‘On the fourth day offer ten bulls, two rams and fourteen male lambs a year old, all without defect. 24 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 25 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

26 “‘On the fifth day offer nine bulls, two rams and fourteen male lambs a year old, all without defect. 27 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 28 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

29 “‘On the sixth day offer eight bulls, two rams and fourteen male lambs a year old, all without defect. 30 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 31 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

32 “‘On the seventh day offer seven bulls, two rams and fourteen male lambs a year old, all without defect. 33 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 34 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

35 “‘On the eighth day hold a closing special assembly and do no regular work. 36 Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of one bull, one ram and seven male lambs a year old, all without defect. 37 With the bull, the ram and the lambs, offer their grain offerings and drink offerings according to the number specified. 38 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

39 “‘In addition to what you vow and your freewill offerings, offer these to the Lord at your appointed festivals: your burnt offerings, grain offerings, drink offerings and fellowship offerings.’”

40 Moses told the Israelites all that the Lord commanded him.[f]

Vows

30 [g]Moses said to the heads of the tribes of Israel: “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.

“When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand. But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.

“Any vow or obligation taken by a widow or divorced woman will be binding on her.

10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[h] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.

Vengeance on the Midianites

31 The Lord said to Moses, “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.

So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the Lord’s vengeance on them. Send into battle a thousand men from each of the tribes of Israel.” So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.

They fought against Midian, as the Lord commanded Moses, and killed every man. Among their victims were Evi, Rekem, Zur, Hur and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. 10 They burned all the towns where the Midianites had settled, as well as all their camps. 11 They took all the plunder and spoils, including the people and animals, 12 and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho.

13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.

15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man.

19 “Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. 20 Purify every garment as well as everything made of leather, goat hair or wood.

21 Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the Lord gave Moses: 22 Gold, silver, bronze, iron, tin, lead 23 and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean. Then you may come into the camp.

Dividing the Spoils

25 The Lord said to Moses, 26 “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. 27 Divide the spoils equally between the soldiers who took part in the battle and the rest of the community. 28 From the soldiers who fought in the battle, set apart as tribute for the Lord one out of every five hundred, whether people, cattle, donkeys or sheep. 29 Take this tribute from their half share and give it to Eleazar the priest as the Lord’s part. 30 From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the Lord’s tabernacle. 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from the spoils that the soldiers took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys 35 and 32,000 women who had never slept with a man.

36 The half share of those who fought in the battle was:

337,500 sheep, 37 of which the tribute for the Lord was 675;

38 36,000 cattle, of which the tribute for the Lord was 72;

39 30,500 donkeys, of which the tribute for the Lord was 61;

40 16,000 people, of whom the tribute for the Lord was 32.

41 Moses gave the tribute to Eleazar the priest as the Lord’s part, as the Lord commanded Moses.

42 The half belonging to the Israelites, which Moses set apart from that of the fighting men— 43 the community’s half—was 337,500 sheep, 44 36,000 cattle, 45 30,500 donkeys 46 and 16,000 people. 47 From the Israelites’ half, Moses selected one out of every fifty people and animals, as the Lord commanded him, and gave them to the Levites, who were responsible for the care of the Lord’s tabernacle.

48 Then the officers who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses 49 and said to him, “Your servants have counted the soldiers under our command, and not one is missing. 50 So we have brought as an offering to the Lord the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves before the Lord.”

51 Moses and Eleazar the priest accepted from them the gold—all the crafted articles. 52 All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the Lord weighed 16,750 shekels.[i] 53 Each soldier had taken plunder for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the Lord.

Footnotes:

  1. Numbers 29:3 That is, probably about 11 pounds or about 5 kilograms; also in verses 9 and 14
  2. Numbers 29:3 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 9 and 14
  3. Numbers 29:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 10 and 15
  4. Numbers 29:5 Or purification offering; also elsewhere in this chapter
  5. Numbers 29:7 Or must fast
  6. Numbers 29:40 In Hebrew texts this verse (29:40) is numbered 30:1.
  7. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
  8. Numbers 30:13 Or to fast
  9. Numbers 31:52 That is, about 420 pounds or about 190 kilograms
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Mark 9:1-29

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

The Transfiguration

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Footnotes:

  1. Mark 9:29 Some manuscripts prayer and fasting
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