Old/New Testament
Personal Sin Offerings
4 The Lord told Moses, 2 “Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the Lord’s commands that should not be violated, but nevertheless he disobeys one of them, 3 or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull[a] without defect as a sin offering to the Lord for his sin that he had committed.
4 “He is to bring the bull to the entrance to the Tent of Meeting, into the Lord’s presence, where he is to lay his hand on the head of the bull and slaughter it in the Lord’s presence. 5 The anointed priest is to take[b] blood from the bull to the Tent of Meeting. 6 The priest is to dip his finger in the blood and sprinkle some of the blood seven times in the Lord’s presence in front of the curtain of the sanctuary.
7 “The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the Lord’s presence. He is to pour the rest of the bull’s blood[c] for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting. 8 Then he is to remove all the fat from the bull for a sin offering—that is, the fat that covers the internal organs,[d] all of the fat that is inside the internal organs, 9 the two kidneys with the fat on them by the loins, and the fatty mass[e] surrounding the liver and kidneys— 10 just as it is taken from the bull for a peace offering. Then the priest is to burn it on the altar for burnt offerings.
11 “Now as for the bull’s hide, its flesh, its head, its legs, its internal organs, and its dung, 12 along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out.”
National Sin Offerings
13 “If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the Lord’s commands that should not be violated, then they will stand guilty. 14 When the sin that they have committed becomes known, the entire congregation is to bring a young bull as a sin offering to the Tent of Meeting, 15 where the elders of the community are to lay their hands on the head of the bull in the Lord’s presence and slaughter it.[f] 16 The anointed priest is to take blood from the bull and bring it to the Tent of Meeting. 17 Then the priest is to dip his finger in the blood, sprinkle some of the blood seven times in front of the curtain in the Lord’s presence, 18 then put blood on the horn of the altar near the Tent of Meeting in the Lord’s presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting. 19 Then he is to remove all the fat from the bull for a sin offering and burn it on the altar. 20 He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven. 21 Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation.”
Sin Offerings for Rulers
22 “When a ruler inadvertently sins, disobeying any one of the commands of the Lord his God that should not be violated, he will be guilty. 23 When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect. 24 He is then to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered—in the Lord’s presence—as a sin offering. 25 Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings. 26 He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him.”
Sin Offerings for the People
27 “If any[g] of the common people of the land inadvertently sins by disobeying one of the Lord’s commands that should not be violated, he will be guilty. 28 When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect. 29 He is to lay his hand on the head of the sin offering and slaughter it[h] at the place for burnt offering. 30 Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar. 31 He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the Lord. This is how the priest will make atonement for him. It will be forgiven him.
32 “If he brings a lamb for his offering, he is to bring a female without defect. 33 He is to lay his hand on the head of the offering and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest is to take blood with his finger and put it on the horn of the altar for burnt offering. Then he is to pour the rest of the blood at the base of the altar. 35 Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the Lord. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him.”
Laws of Public Testimony
5 “If someone sins because he has failed to testify after receiving notice[i] to testify as a witness regarding what he has observed or learned, he is to be held responsible.”[j]
Offerings for Uncleanness
2 “When a person has touched a ceremonially unclean thing inadvertently,[k] such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless. 3 When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty. 4 When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things. 5 When a person is guilty of one of these things, then he is to confess[l] whatever sin it was 6 and bring compensation to the Lord for the guilt that he committed: a female from the flock—whether a lamb or goat—for a sin offering. Then the priest is to make atonement for him.”
Inexpensive Offering Alternatives
7 “If he can’t afford a goat, then he is to bring to the Lord for his sin offering two turtledoves or two young doves:[m] one for a sin offering and the other for a burnt offering. 8 He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it. 9 Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering. 10 With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure.[n] The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.
11 “If he can’t afford[o] two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah[p] of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it’s a sin offering. 12 He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the Lord. It’s a sin offering. 13 The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering.”
Offerings for Inadvertent Sins
14 The Lord told Moses, 15 “When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the Lord, then he is to bring a trespass offering to the Lord from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel. 16 He is to compensate for whatever sin he had committed concerning the sacred things of the Lord, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he’ll be forgiven.
17 “If a person sins and does what the Lord commanded is not to be done, and if he didn’t know that he had sinned, then he will be guilty nevertheless.[q] 18 He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him. 19 It’s a sin offering for his guilt in the Lord’s presence.”
The Coming of the Son of Man(A)
29 “Now immediately after the troubles[a] of those days,
‘The sun will be darkened,
the moon will not reflect its light,
the stars will fall from the sky,
and the powers from the heavens will be disrupted.’[b]
30 Then the sign that is the Son of Man will appear in the sky, and all ‘the tribes of the land[c] will mourn’[d] as they see ‘the Son of Man coming on the clouds of heaven’[e] with power and great glory. 31 He’ll send out his angels with a loud trumpet blast, and they’ll gather his elect from the four winds, from one end of heaven to another.”
The Lesson from the Fig Tree(B)
32 “Now learn a lesson[f] from the fig tree. When its branches become tender and it produces leaves, you know that summer is near. 33 In the same way, when you see all these things, you’ll know that the Son of Man[g] is near, right at the door. 34 I tell all of you[h] with certainty, this generation won’t disappear until these things take place. 35 Heaven and earth will disappear, but my words will never disappear.”
The Unknown Day and Hour of Messiah’s Return(C)
36 “No one knows when that day and hour will come[i]—neither the heavenly angels nor the Son,[j] but only the Father, 37 because just as it was in Noah’s time, so it will be when the Son of Man comes. 38 In those days before the flood, people[k] were eating and drinking, marrying and giving in marriage right up to the day when Noah went into the ark. 39 They were unaware of what was happening[l] until the flood came and swept all of them away. That’s how it will be when the Son of Man appears. 40 At that time, two people will be in the field. One will be taken, and one will be left behind. 41 Two women will be grinding grain[m] at the mill. One will be taken, and one will be left behind.
42 “So keep on watching, because you don’t know on what day your Lord is coming. 43 But be sure of this: if the owner of the house had known when during[n] the night the thief would be coming, he would have stayed awake and not allowed his house to be broken into. 44 So you, too, must be ready, because the Son of Man will come at an hour you are not expecting.”
The Faithful or the Wicked Servant(D)
45 “Who, then, is the faithful and wise servant whom his master has put in charge of his household to give the others[o] their food at the right time? 46 How blessed is that servant whom his master finds doing this when he comes! 47 I tell all of you[p] with certainty, he will put him in charge of all his property.
48 “But if that wicked servant says to himself,[q] ‘My master has been delayed,’ 49 and begins to beat his fellow servants and eat and drink with the drunks, 50 that servant’s master will come on a day when he doesn’t expect him and at an hour that he doesn’t know. 51 Then his master[r] will punish him severely[s] and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.”[t]
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