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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
International Standard Version (ISV)
Version
Exodus 27-28

The Altar

27 “You are to make the altar of acacia wood. It is to be five cubits[a] long and five cubits[b] wide; the altar is to be a square, and it is to be three cubits[c] high. You are to make horns[d] on its four corners. Its corners are to be of one piece with it, and you are to overlay it with bronze. You are to make pans for removing its ashes, shovels, bowls, forks, and fire-pans for it, and you are to make all its utensils of bronze. You are to make a lattice, a netting of bronze for it, and you are to make four bronze rings on the netting at its four corners. You are to put it under the ledge of the altar, so that the netting extends halfway up the altar. You are to make poles for the altar, poles of acacia wood, and you are to overlay them with bronze. The poles for it are to be put through the rings, so the poles are on the two sides of the altar when it’s carried. You are to make it hollow out of boards—just as it was shown you on the mountain, that’s how they are to make it.”

The Court of the Tent

“You are to make the court of the tent. On the south[e] side there is to be hangings of fine woven linen for the court, 100 cubits[f] long on one side. 10 It is to have 20 pillars, with 20 bronze sockets, and the hooks of the pillars and their bands[g] are to be made of silver. 11 Likewise for the length of the north side there are to be hangings 100 cubits[h] long, and it is to have 20 pillars with 20 bronze sockets, and the hooks of the pillars and their bands[i] are to be made of silver.

12 “The width of the court on the west side is to have hangings 50 cubits[j] long with ten pillars and ten sockets. 13 The width of the court on the east side[k] is to be 50 cubits.[l] 14 The hangings for the one section[m] are to be fifteen cubits long,[n] with their three pillars and three sockets.

15 “For the second section there are to be hangings of fifteen cubits,[o] with their three pillars and three sockets. 16 There is to be a screen of 20 cubits[p] of blue, purple, and scarlet material and fine woven linen, the work of an embroiderer, for the gate of the court, and it is to have four pillars and four sockets. 17 All the pillars around the court are to be banded with silver. Their hooks are to be made of silver and their sockets made of bronze. 18 The length of the court is to be 100 cubits,[q] the width 50 cubits,[r] and the height five cubits,[s] with the hangings[t] of fine woven linen, and the sockets of bronze. 19 All the utensils of the tent for its service, all its pegs, and all the pegs for the court are to be made of bronze.”

The Oil for the Lamp

20 “And you are to command the Israelis to bring you pure olive oil, extracted by hand,[u] for the light in order to keep the lamp burning[v] continuously. 21 In the Tent of Meeting, outside the curtain that is before the Testimony, Aaron and his sons are to maintain[w] the lamp stand[x] from evening until morning in the Lord’s presence. It is to be a perpetual ordinance from generation to generation among the Israelis.”

The Garments for the Priests

28 “You are to bring your brother Aaron, along with his sons, from among the Israelis so they can serve as priests for me: that is, Aaron and his sons[y] Nadab, Abihu, Eleazar, and Ithamar. You are to make holy garments for Aaron your brother, for dignity and beauty. You are to speak to all who are skilled,[z] whom I’ve endowed[aa] with talent,[ab] that they should make Aaron’s garments for consecrating him to serve me as priest. These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests. They are to use[ac] gold, blue, purple, and scarlet material, as well as fine linen.”

The Ephod

“They are to make the ephod from gold, along with blue, purple, and scarlet material and fine woven linen, all of it[ad] skillfully worked. It is to have two shoulder-pieces attached to its two edges so it can be joined together. The skillfully woven band that is on it is to be made like it, that is, of one piece with it, of gold, blue, purple, and scarlet material, and fine woven linen. You are to take two onyx stones and engrave the names of the sons of Israel on them, 10 six of their names on one stone, and the six remaining names on the other stone. Engrave them[ae] according to their order of birth. 11 With work like a jeweler engraves on a signet,[af] you are to inscribe the two stones with the names of the sons of Israel, and you are to mount them in settings of gold filigree. 12 You are to put the two stones on the shoulder pieces of the ephod as stones of remembrance representing the sons of Israel, and Aaron is to carry their names into the Lord’s presence on his two shoulders as a memorial. 13 You are to make settings of gold filigree, 14 and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings.”

The Breast Piece

15 “You are to make a breast piece to be worn by the high priest when he makes legal decisions.[ag] It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. 16 It is to be square when folded double, one hand span[ah] long and one hand span wide.[ai] 17 You are to mount on it a setting for four rows of stones. The first row is to contain carnelian,[aj] topaz, and emerald; 18 the second row ruby,[ak] sapphire, and crystal; 19 the third row jacinth, agate, and amethyst; 20 the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. 21 The stones are to correspond to the names of the sons of Israel, twelve stones[al] corresponding to their names. They are to be engraved like a signet,[am] each with the name of one of the twelve tribes.

22 “You are to make chains of pure gold, twisted like cords, for the breast piece. 23 You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. 24 You are to put the two gold cords on the two gold rings at the edges of the breast piece, 25 and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front.

26 “You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. 27 You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it’s joined, above the skillfully woven band of the ephod. 28 They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest[an] on the skillfully woven band of the ephod and so the breast piece won’t come loose from the ephod.

29 “Aaron is to carry the names of Israel’s sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions,[ao] that is, whenever he goes into the Holy Place in order to remember them continuously in the Lord’s presence. 30 You are to put the Urim and Thummim[ap] into the breast piece of judgment, and they are to be on Aaron’s heart when he goes into the Lord’s presence. He is to carry the breast piece of decision[aq] that depicts Israel’s sons[ar] on his heart in the Lord’s presence continuously.”

Other Garments for the Priests

31 “You are to make the robe of the ephod entirely of blue. 32 There is to be an opening at its top, in the middle, with a woven binding around the opening like the opening of a coat of mail so that it cannot be torn. 33 On its hem you are to make blue and purple and scarlet pomegranates, all around the skirt, with gold bells between them all the way[as] around. 34 You are to have a gold bell and a pomegranate, then[at] a gold bell and a pomegranate, on the hem of the robe all the way[au] around it. 35 Aaron is to wear the robe when he ministers[av] so its sound may be heard when he enters and leaves the Holy Place in the Lord’s presence, so that he won’t die.

36 “You are to make a medallion[aw] of pure gold, and engrave on it ‘Holy to the Lord,’ like the engravings of a signet. 37 You are to put it on a blue cord and place it on the turban. It is to be on the front of the turban 38 and worn on Aaron’s forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the Lord’s presence.

39 “You are to weave the checkered tunic of fine linen, you are to make a turban of fine linen, and you are to make an embroidered sash. 40 “You are to make tunics for the sons of Aaron, you are to make sashes for them, and you are to make head coverings for them for dignity and beauty. 41 You are to put them on Aaron your brother, and on his sons with him, and you are to anoint them, ordain them,[ax] and consecrate them to serve as my priests.

42 “You are to make linen undergarments for them to cover their naked flesh, and they are to reach[ay] from the loins to the thighs. 43 They are to be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don’t incur guilt and die. This is to be a perpetual ordinance for him and for his descendants[az] after him.”

Matthew 21:1-22

The King Enters Jerusalem(A)

21 When they came near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent two disciples on ahead and told them, “Go into the village ahead of you. At once you will find a donkey tied up and a colt with it. Untie them, and bring them to me. If anyone says anything to you, tell him, ‘The Lord needs them,’ and that person will send them at once.”

Now this happened to fulfill what had been spoken through the prophet when he said,

“Tell the daughter[a] of Zion,
    ‘Look, your king is coming to you![b]
He is humble and mounted on a donkey,
    even on a colt of a donkey.’”[c]

So the disciples went and did as Jesus had directed them. They brought the donkey and the colt and put their coats on them, and he sat upon them. Many people in the crowd spread their own coats on the road, while others began cutting down branches from the trees and spreading them on the road. Both the crowds that went ahead of him and those that followed him kept shouting,

“Hosanna[d] to the Son of David!
How blessed is the one who comes
    in the name of the Lord![e]
Hosanna in the highest heaven!”[f]

10 When he came into Jerusalem, the whole city was trembling with excitement. The people[g] were asking, “Who is this?”

11 The crowds kept saying, “This is the prophet Jesus, the man from Nazareth in Galilee.”

Confrontation in the Temple over Money(B)

12 Then Jesus went into the Temple,[h] threw out everyone who was selling and buying in the Temple, and overturned the moneychangers’ tables and the chairs of those who sold doves. 13 He told them, “It is written, ‘My house is to be called a house of prayer,’[i] but you are turning it into a hideout[j] for bandits!”

14 Blind and lame people came to him in the Temple, and he healed them. 15 But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, “Hosanna[k] to the Son of David,” they became furious 16 and asked him, “Do you hear what these people are saying?”

Jesus told them, “Yes! Haven’t you ever read, ‘From the mouths of infants and nursing babies you have created praise’?”[l] 17 Then he left them and went out of the city to Bethany and spent the night there.

Jesus Curses a Fig Tree(C)

18 In the morning, as Jesus[m] was returning to the city, he became hungry. 19 Seeing a fig tree by the roadside, he went up to it but found nothing on it except leaves. He told it, “May fruit never come from you again!” And immediately the fig tree dried up.

20 When the disciples saw this, they were amazed. “How did the fig tree dry up so quickly?” they asked.

21 Jesus answered them, “I tell all of you[n] with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, ‘Be removed and thrown into the sea,’ and it will happen. 22 You will receive whatever you ask for in prayer, if you believe.”

International Standard Version (ISV)

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