Old/New Testament
Psalm 51[a]
The Miserere: Prayer of Repentance
1 For the leader. A psalm of David, 2 when Nathan the prophet came to him after he had gone in to Bathsheba.(A)
I
3 Have mercy on me, God, in accord with your merciful love;
in your abundant compassion blot out my transgressions.
4 Thoroughly wash away my guilt;
and from my sin cleanse me.
5 For I know my transgressions;
my sin is always before me.(B)
6 Against you, you alone have I sinned;
I have done what is evil in your eyes
So that you are just in your word,
and without reproach in your judgment.(C)
7 Behold, I was born in guilt,
in sin my mother conceived me.[b](D)
8 Behold, you desire true sincerity;
and secretly you teach me wisdom.
9 Cleanse me with hyssop,[c] that I may be pure;
wash me, and I will be whiter than snow.(E)
10 You will let me hear gladness and joy;
the bones you have crushed will rejoice.
II
11 Turn away your face from my sins;
blot out all my iniquities.
12 A clean heart create for me, God;
renew within me a steadfast spirit.(F)
13 Do not drive me from before your face,
nor take from me your holy spirit.(G)
14 Restore to me the gladness of your salvation;
uphold me with a willing spirit.
15 I will teach the wicked your ways,
that sinners may return to you.
16 Rescue me from violent bloodshed, God, my saving God,
and my tongue will sing joyfully of your justice.(H)
17 Lord, you will open my lips;
and my mouth will proclaim your praise.
18 For you do not desire sacrifice[d] or I would give it;
a burnt offering you would not accept.(I)
19 My sacrifice, O God, is a contrite spirit;
a contrite, humbled heart, O God, you will not scorn.
III
20 [e]Treat Zion kindly according to your good will;
build up the walls of Jerusalem.(J)
21 Then you will desire the sacrifices of the just,
burnt offering and whole offerings;
then they will offer up young bulls on your altar.
Psalm 52[f]
The Deceitful Tongue
1 For the leader. A maskil of David, 2 when Doeg the Edomite entered and reported to Saul, saying to him: “David has entered the house of Ahimelech.”(K)
I
3 Why do you glory in what is evil, you who are mighty by the mercy of God?
All day long
4 you are thinking up intrigues;
your tongue is like a sharpened razor,
you worker of deceit.(L)
5 You love evil more than good,
lying rather than saying what is right.(M)
Selah
6 You love all the words that create confusion,
you deceitful tongue.(N)
II
7 God too will strike you down forever,
he will lay hold of you and pluck you from your tent,
uproot you from the land of the living.(O)
Selah
8 The righteous will see and they will fear;
but they will laugh at him:(P)
9 “Behold the man! He did not take God as his refuge,
but he trusted in the abundance of his wealth,
and grew powerful through his wickedness.”(Q)
III
10 But I, like an olive tree[g] flourishing in the house of God,(R)
I trust in God’s mercy forever and ever.
11 I will thank you forever
for what you have done.
I will put my hope in your name—for it is good,(S)
—in the presence of those devoted to you.
Psalm 53[h]
A Lament over Widespread Corruption
1 For the leader; according to Mahalath. A maskil of David.
I
2 The fool says in his heart,(T)
“There is no God.”(U)
They act corruptly and practice injustice;
there is none that does good.
3 God looks out from the heavens
upon the children of Adam,(V)
To see if there is a discerning person(W)
who is seeking God.
4 All have gone astray;
each one is altogether perverse.
There is not one who does what is good, not even one.(X)
II
5 (Y)Do they not know better, those who do evil,
who feed upon my people as they feed upon bread?(Z)
Have they not called upon God?
6 They are going to fear his name with great fear,
though they had not feared it before.
For God will scatter the bones
of those encamped against you.
They will surely be put to shame,
for God has rejected them.
III
7 Who will bring forth from Zion
the salvation of Israel?
When God reverses the captivity of his people
Jacob will rejoice and Israel will be glad.(AA)
Chapter 2
God’s Just Judgment. 1 [a]Therefore, you are without excuse,(A) every one of you who passes judgment.[b] For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things. 2 We know that the judgment of God on those who do such things is true. 3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?(B) 4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?(C) 5 By your stubbornness and impenitent heart,(D) you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, 6 (E)who will repay everyone according to his works:[c] 7 eternal life to those who seek glory, honor, and immortality through perseverance in good works, 8 but wrath and fury to those who selfishly disobey the truth and obey wickedness.(F) 9 Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. 10 (G)But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. 11 [d](H)There is no partiality with God.
Judgment by the Interior Law.[e] 12 All who sin outside the law will also perish without reference to it, and all who sin under the law will be judged in accordance with it.(I) 13 For it is not those who hear the law who are just in the sight of God; rather, those who observe the law will be justified.(J) 14 For when the Gentiles who do not have the law by nature observe the prescriptions of the law, they are a law for themselves even though they do not have the law.(K) 15 They show that the demands of the law are written in their hearts,[f] while their conscience also bears witness and their conflicting thoughts accuse or even defend them 16 on the day when, according to my gospel, God will judge people’s hidden works through Christ Jesus.(L)
Judgment by the Mosaic Law.[g] 17 Now if you call yourself a Jew and rely on the law and boast of God(M) 18 and know his will and are able to discern what is important since you are instructed from the law,(N) 19 and if you are confident that you are a guide for the blind and a light for those in darkness,(O) 20 that you are a trainer of the foolish and teacher of the simple,(P) because in the law you have the formulation of knowledge and truth— 21 then you who teach another, are you failing to teach yourself? You who preach against stealing, do you steal?(Q) 22 You who forbid adultery, do you commit adultery? You who detest idols, do you rob temples? 23 You who boast of the law, do you dishonor God by breaking the law? 24 (R)For, as it is written, “Because of you the name of God is reviled among the Gentiles.”[h]
25 (S)Circumcision, to be sure, has value if you observe the law; but if you break the law, your circumcision has become uncircumcision.(T) 26 Again, if an uncircumcised man keeps the precepts of the law, will he not be considered circumcised?(U) 27 Indeed, those who are physically uncircumcised but carry out the law will pass judgment on you, with your written law and circumcision, who break the law. 28 One is not a Jew outwardly. True circumcision is not outward, in the flesh.(V) 29 Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.(W)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.