Old/New Testament
Psalm 57[a]
Confident Prayer for Deliverance
1 For the director. Do not destroy.[b] A miktam of David, when he fled from Saul into a cave.(A)
I
2 Have mercy on me, God,
have mercy on me.
In you I seek refuge.
In the shadow of your wings[c] I seek refuge
till harm pass by.(B)
3 I call to God Most High,
to God who provides for me.
4 May God send help from heaven to save me,
shame those who trample upon me.
May God send fidelity and mercy.
Selah
5 I must lie down in the midst of lions
hungry for human prey.(C)
Their teeth are spears and arrows;
their tongue, a sharpened sword.(D)
6 Be exalted over the heavens, God;
may your glory appear above all the earth.(E)
II
7 They have set a trap for my feet;
my soul is bowed down;
They have dug a pit before me.
May they fall into it themselves!(F)
Selah
8 My heart is steadfast, God,
my heart is steadfast.
I will sing and chant praise.(G)
9 Awake, my soul;
awake, lyre and harp!
I will wake the dawn.[d](H)
10 I will praise you among the peoples, Lord;
I will chant your praise among the nations.(I)
11 For your mercy towers to the heavens;
your faithfulness reaches to the skies.(J)
12 Exalt yourself over the heavens, God;
may your glory appear above all the earth.
Psalm 58[e]
The Dethroning of Unjust Rulers
1 For the leader. Do not destroy.[f] A miktam of David.
I
2 Do you indeed pronounce justice, O gods;[g]
do you judge fairly you children of Adam?(K)
3 No, you freely engage in crime;
your hands dispense violence to the earth.
II
4 The wicked have been corrupt since birth;
liars from the womb, they have gone astray.
5 [h]Their venom is like the venom of a snake,
like that of a serpent stopping its ears,(L)
6 So as not to hear the voice of the charmer
or the enchanter with cunning spells.
III
7 O God, smash the teeth in their mouths;
break the fangs of these lions, Lord!(M)
8 Make them vanish like water flowing away;(N)
trodden down, let them wither like grass.(O)
9 Let them dissolve like a snail that oozes away,[i]
like an untimely birth that never sees the sun.(P)
10 Suddenly, like brambles or thistles,
have the whirlwind snatch them away.(Q)
11 Then the just shall rejoice to see the vengeance
and bathe their feet in the blood of the wicked.(R)
12 Then people will say:
“Truly there is a reward for the just;
there is a God who is judge on earth!”
Psalm 59[j]
Complaint Against Bloodthirsty Enemies
1 For the director. Do not destroy.[k] A miktam of David, when Saul sent people to watch his house and kill him.(S)
I
2 Rescue me from my enemies, my God;
lift me out of reach of my foes.
3 Deliver me from evildoers;
from the bloodthirsty save me.
4 They have set an ambush for my life;
the powerful conspire against me.
For no offense or misdeed of mine, Lord,
5 for no fault they hurry to take up arms.
Come near and see my plight!
6 You, Lord God of hosts, are the God of Israel!
Awake! Punish all the nations.
Have no mercy on these worthless traitors.
Selah
7 Each evening they return,
growling like dogs, prowling the city.(T)
8 Their mouths pour out insult;
sharp words are on their lips.
They say: “Who is there to hear?”[l]
9 But you, Lord, laugh at them;
you deride all the nations.(U)
10 My strength, for you I watch;
you, God, are my fortress,
11 my loving God.
II
May God go before me,
and show me my fallen foes.
12 Slay them, God,
lest they deceive my people.
Shake them by your power;
Lord, our shield, bring them down.
13 For the sinful words of their mouths and lips
let them be caught in their pride.
For the lies they have told under oath(V)
14 destroy them in anger,
destroy till they are no more.
Then people will know God rules over Jacob,
yes, even to the ends of the earth.(W)
Selah
15 Each evening they return,
growling like dogs, prowling the city.
16 They roam about as scavengers;
if they are not filled, they howl.
III
17 But I shall sing of your strength,
extol your mercy at dawn,
For you are my fortress,
my refuge in time of trouble.
18 My strength, your praise I will sing;
you, God, are my fortress, my loving God.
Chapter 4[a]
Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven(D)
and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”
9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.
Inheritance Through Faith. 13 It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.(G) 14 For if those who adhere to the law are the heirs, faith is null and the promise is void.(H) 15 For the law produces wrath;(I) but where there is no law, neither is there violation.[e] 16 For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,(J) 17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(K) 18 He believed, hoping against hope,(L) that he would become “the father of many nations,” according to what was said, “Thus shall your descendants be.” 19 (M)He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah. 20 He did not doubt God’s promise in unbelief;[f] rather, he was empowered by faith and gave glory to God 21 and was fully convinced that what he had promised he was also able to do.(N) 22 That is why “it was credited to him as righteousness.”(O) 23 But it was not for him alone that it was written that “it was credited to him”; 24 it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,(P) 25 who was handed over for our transgressions and was raised for our justification.(Q)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.