Old/New Testament
17 The Eternal One continued.
Eternal One (to Moses): 2-3 Tell the Israelites that you’ll need twelve staffs—one for each of the extended families. Engrave on each one the respective leader’s name. (Aaron’s name should be on the Levi family’s staff.) 4 Bring the staff of each of them into the congregation tent and lay them in front of My tablets of witness with you in the place where I meet you. 5 I will indicate the person whom I choose by making his particular staff grow shoots and leaves. This will end once and for all any complaints about your leadership.
6-7 Moses passed these instructions on to the Israelites, and they all agreed to do it. They each gave their staffs as leaders representing their extended families with Aaron’s staff among them. Then Moses placed them before the Eternal One in the tent of the congregation and before the covenant. 8 The next day, when Moses went into the tent where the covenant was kept, it was obvious that Aaron of the Levite family was God’s choice. Aaron’s staff had grown not only little buds, but it had actually flowered and developed fully-ripened almonds. 9 Moses carried the staffs out of the Eternal’s presence, showed them to the congregation, and redistributed them to the twelve leaders.
Eternal One (to Moses): 10 Return Aaron’s staff to the tent and place it in front of the covenant, to serve as a reminder of whom I’ve chosen to lead this people. Let it be a warning to any who would question or undermine your leadership. I have made My choice clear and will kill anyone who persists in challenging it.
11 So Moses returned Aaron’s staff to the tent just as the Eternal told him to do.
The rod or staff is a symbol of guidance, protection, and power. At this time, the people are confused and afraid because the rebellion of Korah, Dathan, and Abiram—followed by their sudden and absolute judgment—has caused the Israelites to think hard about their situation. Remember they said in response to God’s judgment, “What if the earth swallows us up too?” They are truly in awe of God. Immediately after this upheaval, God establishes the leadership of Aaron and his successors using the staff of Aaron. Only his staff and not those of the other leaders is affected. His staff not only buds but it bears fruit—almonds. Like the symbols of the testimony and the manna, the staff is a memorial for the people. With the staff, they are reminded that the Lord provides and protects.
Israelites (to Moses): 12 We’re going to die! We will be destroyed! 13 If anyone comes close to the tent where the Eternal One is supposed to meet with us, then he’ll die. Will we all die, then?
18 Eternal One (to Aaron): It’s on you and your sons and your extended family that the responsibility for this sanctuary lies. Any offense against the sacred meeting place, whether the sanctuary or the priesthood, is to be born by the members of your ancestral house. 2 So gather your extended family, your immediate family and those belonging to your staff, the tribe of Levi, so that they understand you’re all in this together. Your brothers from the greater Levi family will assist you while you and your sons come up to the tent holding the covenant. 3-5 Those Levites will answer to you and help out with the tent as a whole, but they absolutely may not touch the vessels of the sacred place or approach its altar. If they do, they and you will die. Also, an outsider may not approach you. This way, the whole congregation will be forever spared My destructive fury. 6 So I hereby appoint, as your assistants, your fellow Levites out of all of the Israelites. I give them to you as persons set apart for Me to do what is necessary for the maintenance of this congregation tent. 7 That way, you and your sons will be free to carefully attend the altar and My dwelling place behind the veil, which is forbidden to everyone else. Think of it as a kind of gift for the whole people, since it is fatal for anyone else to approach My sacred space.
Since the Levitical tribe inherits God Himself rather than a territory of land that they can farm and have for livestock, they are given a portion of the meat, grain, and drink offerings offered up by the people.
Eternal One (continuing to Aaron): 8 As for you in particular, everything people give to Me for all time, I put you in charge of and give to you and your sons as a priestly portion as a perpetual decree. 9 When anything the people give as an offering to Me isn’t burnt in its entirety, you will keep it—as the most holy items from the grain offerings, the sin or guilt offerings. All of this is most sacred to you and your sons. 10 While recognizing its holiness, you and every Levite male should go ahead and eat it in the most holy place. 11 Also, I am giving as a perpetual decree to you, your sons and daughters, too, whatever people raise up in offering to Me. Whoever is ritually pure from your house may eat from those offerings. 12 That includes, of course, the very best items—oil, wine, grain, and produce. Whatever people bring by way of offerings to Me, I give to you. 13-14 The first of the harvest and anything which is set aside for Me shall be yours; any in your family can eat from it, so long as he or she is ritually pure. 15-16 Likewise, the firstborn of men or animals, which are of course Mine, I hereby pass on to you. For the firstborn sons and ritually unclean animals should not be sacrificed; rather the people should simply pay five coins (calculated as the value of a one-month-old), each worth the two ounces (according to the sanctuary standard). 17 As for the other animals, the firstborn of a cow, a sheep, or a goat, you shall carry through on their sacrifice. They are indeed holy to Me. Make sure to throw some of their blood on the altar and incinerate their fat because it is to Me a soothing aroma. 18 You can have the meat itself, though, just as you get to have the breast of an uplifted offering and the right thigh too. 19 Everything sanctified and offered by the Israelites to Me, I am giving to you and your sons and your daughters as a perpetual decree. This is a binding agreement for all time—a covenant of salt, made in the presence of Me and preserved for you and your descendants after you.
20 (continuing to Aaron) And you’ll need these things because you are not allowed to own land or any part of it in the place I’ve promised. Rather, I am your portion and possession among the Israelites. 21-24 Your family, the Levites, shall not have any property, but they shall have what the Israelites bring to My tent as a tenth portion. Because the Levites alone can approach the congregation tent without dying and must do so to perform the necessary maintenance, but have no land of their own, they get to keep a tenth of the Israelites’ offerings.
25 (to Moses) 26 Tell the Levites that they should set aside a tenth portion of what they get from the Israelites’ sacrifices to give back to Me. In other words, they must give a tenth offering of the tenth offering given to them from the people of Israel. 27 Tell them, “This portion will be counted as your gift to Me, as if it is all the grain harvested and threshed and all the wine pressed and decanted. 28 In this way, you will be making an offering to Me from what you received from the Israelites (though you’ll do so by entrusting this tenth portion to the priest Aaron). 29 Out of everything you get, you should set aside the very best as a holy portion to Me. 30 After this, what’s left is absolutely yours, as if it is all the grain harvested and threshed and all the wine pressed and decanted. 31 You can eat and drink it anywhere—you and your whole household—because it’s what you’ve earned by working on behalf of the congregation tent. 32 After you’ve given up that superior portion, you may do with the rest as you wish. Just be careful that you treat the holy portion, what was set aside for Me by the Israelites, with utmost respect; or else you’ll die.”
19 The Eternal One told Moses and Aaron about purity rituals.
Eternal One: 2 I want to remind you about a decree of instruction by My command: “When they need to make a sin offering, instruct the Israelites to bring a young female cow, red in color, that is perfect in every visible way and has never worked. 3 Hand it over to the priest, Eleazar. He will then oversee its slaughter outside the camp, 4 dip his finger in the blood, splatter the blood seven times in the direction of the congregation tent’s opening, 5 and make sure that the carcass is burned, every bit of it—hide, flesh, blood, and dung. 6 While the cow burns, the priest will throw onto the fire some aromatic woods—cedar and hyssop—bound together by scarlet thread. 7-8 Afterward, the priest should carefully wash himself and his clothes; then he can reenter the camp. Likewise the one who burns the fire should also wash himself and his clothes. But recognize that they are ritually impure until that evening. 9-10 Someone else, someone ritually pure, should collect the ashes that remain from the completely burnt offering and put them all in a ritually pure place outside the boundaries of the camp. Then that person, too, should wash his clothes and understand he is ritually impure until evening. The ashes will be used to make a cleansing solution for the Israelites. This is a sin offering.
Remember and observe this perpetual statute concerning ritual contamination and cleansing, which applies to the foreigner who lives among you as well as to all native Israelites: 11 Anyone who touches a dead human body will be considered impure for a week. 12 Midweek and at the end, on the third and seventh days, he will use the burnt offering ashes dissolved in water to purify himself. If he fails to do so, he will not be pure. 13 This is a serious business, for everyone who comes into contact with a human corpse must purify himself like this. Otherwise, he pollutes My tent and so must be banished from Israel. If he has not been doused with the special cleansing water, his impurity still clings to him. He is impure.
14 Now if someone dies indoors, then everyone entering or inside the tent will be impure for the full seven days. 15 Not only that, but any cup, jar, or bowl that is open or didn’t otherwise have a cover attached when that person died will also be impure. 16 Out in the countryside, the same general rule applies. If someone happens to touch a person either killed outright or who simply died naturally, or if he touches a single human bone or a whole gravesite, he shall be impure for the week. 17 For such a person, take some of the aforesaid ashes mixed in a container with running water. 18 A person who is ritually pure should then dip a hyssop branch into the water and splash some water on the contaminated home—and on all the things in it and the people, too—or on the person who touched a corpse or some part of a dead person. 19 The ritually pure person must do this for the impure individual on the third and seventh days. Then he must purify himself, washing his body and clothes in water, so that he’s pure when it becomes evening on the seventh day.
20 Those who don’t so purify themselves shall be cast out of the community because they have scorned and polluted My holy place. Since the cleansing water hasn’t been splashed on them, they are impure. 21 This is a perpetual decree. The person who sprinkles the water and the one who touches the water for impurity also needs to wash his clothes after handling the cleansing water and will be ritually impure until evening. 22 Everything any impure person touches will be impure and make others who touch it impure, too, until evening.
30 Now the twelve returned from their travels and told Him what they had done, whom they had seen, and how they had spread the news of God’s kingdom.
Jesus (to the disciples): 31 Let us go out into the wilderness for a while and rest ourselves.
The crowds gathered as always, and Jesus and the twelve couldn’t eat because so many people came and went. 32 They could get no peace until they boarded a boat and sailed toward a deserted place.
33 But the people would not be put off so easily. Those along the shore who recognized Jesus followed along the coast. People pushed out of all the cities and gathered ahead of Him 34 so that when Jesus came ashore and saw this crowd of people waiting for Him in a place that should have been relatively deserted, He was moved with compassion. They were like sheep without a shepherd.
He began to teach them many things 35 as the day passed; at last the disciples came to Jesus.
Disciples: It is getting late, and there is nothing around for miles. 36 Send these people to the surrounding villages so they can buy something to eat.
Jesus: 37 Why don’t you give them something to eat?
Disciples (looking at Him): What? It would cost a fortune[a] to buy bread for these people!
Jesus: 38 Does anyone have any bread? Go and see.
Disciples (returning from the crowd): There are five pieces of flatbread and two fish, if that makes any difference.
Jesus: 39-40 Listen, tell them to gather in smaller groups and sit on that green patch of grass.
And so the disciples gathered the people in groups of 100 or of 50, and they sat down.
41 Jesus took the five pieces of flatbread and the two fish, looked up to heaven, thanked God for the food, and broke it. He gave the pieces to the disciples to distribute, 42 and all of the people ate until no one was hungry. 43 Then they gathered twelve baskets full of leftovers.
44 That day, 5,000 men ate their fill of the bread when Jesus fed the hungry crowd.
The disciples pull Jesus aside to point out the obvious: everyone needs to go and eat something.
But Jesus, as usual, isn’t about to be distracted by the obvious. His answer must irritate them even further: “Why don’t you give them something to eat?” Jesus is seeing a much bigger reality. He is deliberately creating a turning point in His ministry: He wants to make them a part of His miracles. From recorders and observers, they will become participants. And so the disciples, not Jesus, tell the people to sit down, pass out the food, and collect the leftovers after everyone has eaten until they are stuffed. The disciples must feel pretty sheepish as they experience how Jesus is making them a part of the miracle—despite their mundane concerns and their frustrations with Him.
45 Not long after, He sent His disciples out onto their boat to sail to Bethsaida on the other shore, and He sent the crowd away. 46 After everyone had gone, He slipped away to pray on a mountain overlooking the sea.
47 When evening came, the boat was out on the sea and He was alone on the land. 48 He saw that the disciples were making little progress because they were rowing against a stiff wind. Before daylight He came near them, walking on the water, and would have passed by them. 49 Some of them saw Him walking on the surface of the water, thought He was a ghost, and cried out. 50 When they all saw Him, they were terrified.
Jesus (immediately calling out): Don’t be frightened. Do you see? It is I.
51 He walked across the water to the boat; and as soon as He stepped aboard, the contrary wind ceased its blowing. They were greatly astonished; 52 although they had just witnessed the miracle of Jesus feeding 5,000 with bread and fish, and other signs besides, they didn’t understand what it all meant and their hearts remained hard.
How can the disciples still be in doubt about Jesus after having been part of so many miracles? Like the Israelites in the Old Testament, the disciples are discovering the truth that miracles don’t produce faith. As Jesus so often points out, the process works the other way around: it’s faith that produces miracles. Miracles are only signs—evidence of truth that you have to know before the miracle. As long as the disciples are still in doubt about who Jesus is, they find their faith constantly challenged and frequently wavering. It will not be until after the resurrection, the greatest miracle of all, that they will come to recognize and believe in Jesus for who He is; and then their hearts will at last open.
53 When they finished their journey, they landed the boat in Gennesaret. 54 People at once recognized Jesus as the Healer. 55 Immediately they hurried to collect the sick and infirm—bringing them to Him in beds if they had to— 56 laying them out in the markets of any village, city, or field where He might pass.
Gennesarites: Just let us touch the fringe of Your robe.
Even the people who touched only it were made whole again.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.