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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Leviticus 11-12

11 The Eternal One addressed Moses and Aaron again.

Now that Aaron and his sons have been set aside as priests, it is time to instruct them on one of their major duties, that is, helping God’s covenant people understand the difference between purity and impurity. Impurity is a constant challenge and threat to holiness, and God has called His people to be holy. But many actions and circumstances in life put holiness in jeopardy. God knows that His people need help figuring these things out. That’s one of the reasons He sets aside Aaron’s family as priests and gives them these instructions.

It is important to note that purity and impurity, as understood here, are much more than what is sanitary or unsanitary. The ritual purity instructions encompass nearly every aspect of social and religious life in Israel.

Eternal One: Go talk to the Israelites and explain to them which animals of the earth you may and may not eat. You are allowed to eat any animals with split hooves divided into two parts or that chew the cud. But from those animals with split hooves or that chew the cud, you are not allowed to eat camels. Because they only chew the cud and do not have split hooves, camels are impure to you. In the same way, the rock badger chews the cud but does not have split hooves. Therefore, rock badgers are impure to you. Also the hare chews the cud, but it does not have split hooves. Therefore, they are impure to you. The pig has split hooves divided into two parts, but it does not chew the cud. Therefore pigs are impure to you. Do not eat their meat or touch their dead bodies, for they are impure to you.

You are certainly allowed to eat these creatures of the water: any fish with fins and scales that swim in the seas or rivers. 10 But any finless or scaleless fish that comes from the abundance of water-life in the seas or rivers, and any other creatures living in the water, are detestable to you. 11 Recognize and treat them for what they are: detestable. You are not allowed to eat their meat, and their dead bodies are repulsive to you. 12 Any finless or scaleless fish or animal or insect in the seas or rivers is detestable to you.

13 Also among the creatures of the air, there are some you should detest as well. Do not eat the eagle, the bearded vulture, or the black vulture, 14 the kite and all kinds of buzzards, 15 any sort of crow, 16 the ostrich, the owl, the seagull, all kinds of hawks, 17 the little owl, the cormorant, the screech owl, 18 the white owl, the pelican, the carrion vulture, 19 the stork, all kinds of herons, the hoopoe, and the bat.

20 Also, any insect that can fly and move around on four legs is detestable. 21 But you are allowed to eat any flying, four-legged insect that has joints above its feet for jumping. 22 You may eat the following insects: locusts, destructive locusts, desert locusts, and grasshoppers. 23 But any other flying, four-legged insects are detestable.

Have you noticed how often faith and food come together? One of the most authentic expressions of our spiritual lives has to do with the table where we gather with family and friends to bless God for the goodness the earth provides. These regulations recorded here helped Israel to maintain its status as God’s chosen and holy people. Kosher laws, as they are called, are unique to Israel’s covenant with the Eternal One. They aren’t God’s laws for everyone; they serve as a cultural boundary-marker indicating what kinds of meat should be eaten.

Eternal One: 24 Also you will become impure until dusk if you touch the carcass of any creature. 25 A person who picks up any part of its carcass must wash his clothes and remain impure until dusk. 26 All animals that do not chew cud or have split hooves that are not in two parts are impure to you. Anyone who has contact with them becomes impure. 27 Also, any four-legged animals that walk on paws are impure to you. Anyone who has contact with their carcasses will be impure until dusk. 28 And anyone who carries their carcass is to wash his clothes and remain impure until dusk. They are impure to you as well.

29 These small creatures that scamper about the earth are impure to you: small rodents, great lizards, 30 geckos, monitor lizards, other lizards, sand reptiles, and chameleons. 31 These small creatures of the earth are impure to you. Anyone who touches their remains will be impure until dusk. 32 If one of the carcasses touches an object you intend to use—such as a piece of wood, an article of clothing, an animal hide, or a sack—then that item is impure and should soak in water until dusk. After that, it will be pure again. 33 If one of the carcasses falls into any container made of clay, the substance within the container will become impure and you should destroy the container. 34 If any food in the container that is ready to eat is touched by water, then the food becomes impure. Any drink from a contaminated container will become impure as well. 35 If any part of a dead body touches something—say, an oven or stove—then that oven or stove must be destroyed. They are impure and will always be impure to you. 36 However if a carcass falls into a spring or a container accumulating water, the water will be ritually pure because it is continually renewed. But the person who pulls the carcass out of the water will be ritually impure. 37 If any part of the dead body has contact with a seed that is to be planted, then the seed remains ritually pure because it is dry. 38 But if the seed becomes wet and any part of a dead body touches it, then the seed is ritually impure.

39 If a clean animal dies naturally, whoever touches the carcass will be impure until dusk. 40 And if anyone eats some of its meat, then that person is to wash his clothes and remain impure until dusk. Anyone who touches the dead body is to wash his clothes and remain impure until dusk.

41 Any swarming creature that scurries along the ground is detestable to you and must not be eaten. Do not consume any of them! 42 Also do not eat any creature that moves on its belly, walks on four legs, or has multiple pairs of feet, for they are detestable to you. 43 Do not defile yourselves by having contact with any of the swarming creatures. Do not become impure by having contact with any of them. 44 For I am the Eternal One, your God. You are to consecrate yourselves and be holy, for I am holy.[a] Do not cause yourselves to become impure by having contact with any swarming creature that crawls along the ground. 45 I am the Eternal One who led you out of the land of Egypt to be your God. Therefore, you are to be holy, for I am holy.[b]

46 So this is God’s instruction concerning animals, birds, creatures that live in the waters, and small creatures that move along the ground, 47 so that the people will be able to distinguish between what animals are ritually acceptable and ritually unacceptable, and what is to be eaten and what is not to be eaten.

12 The Eternal One addressed Moses.

Eternal One: Go, talk with the Israelites, and tell them, “If a woman conceives and gives birth to a boy, then she will be ritually unclean for seven days, just like she is unclean when she is menstruating. When the eighth day arrives, the boy will be circumcised in the flesh of his foreskin. A woman who gives birth to a boy must not have contact with any holy thing or go into the sanctuary for 33 days. She must wait until her purification is complete and her bleeding from childbirth ends. But if the woman gives birth to a girl she will be ritually unclean for 14 days—just like she is unclean when she is menstruating. She must wait 66 days for her purification from bleeding to be complete.

After her days of purification are over—regardless of whether she had a boy or a girl—she will bring several things to the priest at the entrance of the congregation tent: a year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. Then the priest will present it to Me and cover the woman’s blood impurity, and she will be ritually clean from her flowing of blood. This is My instruction for any woman who gives birth to a child, either a boy or a girl. If the woman cannot afford a lamb, then she may instead present two turtledoves or two young pigeons[c]—one for a burnt offering and the other for a purification offering. The priest will offer them to cover her blood impurity, and she will be ritually clean.

Matthew 26:1-25

26 And so this is what happened, finally. Jesus finished all His teaching, and He said to His disciples,

Jesus: The feast of Passover begins in two days. That is when the Son of Man is handed over to be crucified.

And almost as He spoke, the chief priests were getting together with the elders at the home of the high priest, Caiaphas. They schemed and mused about how they could trick Jesus, sneak around and capture Him, and then kill Him.

Chief Priests: We shouldn’t try to catch Him at the great public festival. The people would riot if they knew what we were doing.

Meanwhile Jesus was at Bethany staying at the home of Simon the leper. While He was at Simon’s house, a woman came to see Him. She had an alabaster flask of very valuable ointment with her, and as Jesus reclined at the table, she poured the ointment on His head. The disciples, seeing this scene, were furious.

Disciples: This is an absolute waste! The woman could have sold that ointment for lots of money, and then she could have given it to the poor.

10 Jesus knew what the disciples were saying among themselves, so He took them to task.

Jesus: Why don’t you leave this woman alone? She has done a good thing. 11 It is good that you are concerned about the poor, but the poor will always be with you—I will not be. 12 In pouring this ointment on My body, she has prepared Me for My burial. 13 I tell you this: the good news of the kingdom of God will be spread all over the world, and wherever the good news travels, people will tell the story of this woman and her good discipleship. And people will remember her.

14 At that, one of the twelve, Judas Iscariot, went to the chief priests.

Judas Iscariot: 15 What will you give me to turn Him over to you?

They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.

Here begins the account of Jesus’ last night before His trial and crucifixion.

17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,

Disciples: Where would You like us to prepare the Passover meal for You?

Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”

They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.

19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.

Jesus: I tell you this: one of you here will betray Me.

22 The disciples, of course, were horrified.

A Disciple: Not me!

Another Disciple: It’s not me, Master, is it?

Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.

25 At that, Judas, who was indeed planning to betray Him, said,

Judas Iscariot: It’s not me, Master, is it?

Jesus: I believe you’ve just answered your own question.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.