Old/New Testament
Victory for the Jews
9 The ·order [edict; decree] the king had commanded was to be ·done [executed; carried out] on the thirteenth day of the twelfth month [C March 7], the month of Adar. That was the day the enemies of the Jews had hoped to ·defeat [overpower] them, but ·that was changed [the opposite happened]. So the Jews themselves ·defeated [overpowered] ·those who hated them [their enemies]. 2 The Jews ·met [assembled] in their cities in all the ·empire [L provinces] of King ·Xerxes [L Ahasuerus] in order to ·attack [strike; L lay hands on] those who wanted to ·harm [destroy] them. No one ·was strong enough to fight [L could stand] against them, because ·all the other people living in the empire were afraid of them [L dread of them fell on all the peoples]. 3 All the ·important men [nobles] of the ·states [provinces], the governors, ·captains of the soldiers [high officials], and the king’s officers helped the Jews, because they were afraid of Mordecai. 4 Mordecai was ·very important [L great] in the king’s ·palace [L house]. He was famous in all the ·empire [L provinces], because he was becoming ·a leader of more and more people [more and more powerful/influential].
5 And, with their swords, the Jews ·defeated [L struck] all their enemies, ·killing [slaughtering] and destroying them. And they did ·what they wanted [as they pleased] with those people who hated them. 6 In the ·palace [citadel; fortress; 1:2] at Susa, they ·killed [slaughtered] and destroyed five hundred men. 7 They also killed: Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman, son of Hammedatha, the enemy of the Jews. But the Jews did not ·take [plunder; confiscate] their ·belongings [property; C this shows they attacked out of self-defense, not for material gain; 8:11; Gen. 14:23].
11 On that day the number killed in the ·palace [citadel; fortress; 1:2] at Susa was reported to the king. 12 The king said to Queen Esther, “The Jews have ·killed [slaughtered] and destroyed five hundred people in the ·palace [citadel; fortress; 1:2] at Susa, as well as Haman’s ten sons. What then have they done in the rest of the king’s ·empire [provinces]! Now what ·else are you asking [L is your petition]? I will do it! What ·else [more] do you want? It will be ·done [granted]!”
13 Esther answered, “If it pleases the king, give the Jews who are in Susa permission to do again tomorrow what the king ·ordered [decreed] for today. And let the bodies of Haman’s ten sons be ·hanged [impaled] on the ·platform [gallows; pole].”
14 So the king ·ordered [decreed] that it be done. A ·law [edict; decree] was given in Susa, and the bodies of the ten sons of Haman were ·hanged [impaled]. 15 The Jews in Susa ·came together [assembled] on the fourteenth day of the month of Adar [C March 8]. They ·killed [slaughtered] three hundred people in Susa, but they did not ·take [plunder; confiscate] their ·belongings [property; 9:10].
16 At that same time, all the Jews in the king’s ·empire [L provinces] also ·met [assembled] to ·protect themselves [defend their lives] and get rid of their enemies. They ·killed [slaughtered] seventy-five thousand of those who hated them, but they did not ·take [plunder; confiscate] their ·belongings [property; 9:10]. 17 This happened on the thirteenth day of the month of Adar [C March 7]. On the fourteenth day they rested and made it a day of joyful ·feasting [banqueting].
The Feast of Purim
18 But the Jews in Susa ·met [assembled] on the thirteenth and fourteenth days of the month of Adar [C and killed their enemies]. Then they rested on the fifteenth day and made it a day of joyful feasting [banqueting].
19 This is why the Jews who live in the country and small villages celebrate on the fourteenth day of the month of Adar [C March 8]. It is a ·day [holiday] of joyful ·feasting [banqueting] and a day for exchanging ·gifts [gifts of food].
20 Mordecai ·wrote down [recorded] everything that had happened. Then he sent ·letters [dispatches; scrolls] to all the Jews in all the ·empire [provinces] of King ·Xerxes [L Ahasuerus], far and near. 21 He ·told [called on] them to celebrate every year on the fourteenth and fifteenth days of the month of Adar, 22 because that was when the Jews got rid of their enemies [C a descendant of Saul (2:5–6) had overcome an Amalekite and descendant of King Agag (3:1), thus completing God’s mandate (Deut. 23:3–6) that Saul failed to accomplish (1 Sam. 15)]. They were also to celebrate it as the month their ·sadness [sorrow] was turned to ·joy [gladness] and their ·crying for the dead [mourning] was turned into ·celebration [a holiday]. He told them to celebrate those days as days of joyful ·feasting [banqueting] and as a time for giving [presents of] food to each other and ·presents [gifts] to the poor [C Purim thus became an annual festival still celebrated by the Jewish people today].
23 So the Jews agreed to do what Mordecai had written to them, and ·they agreed to hold the celebration every year [L to continue what they had begun]. 24 Haman son of Hammedatha, the Agagite, was the enemy of all the Jews. He had ·made [devised] an evil ·plan [plot] against the Jews to destroy them, and he had thrown the Pur (that is, the lot [C dice-like objects]) to choose a day to ·ruin [crush; afflict] and destroy them. 25 But when the king learned of the evil ·plan [plot], he sent out written ·orders [edicts; decrees] that the evil ·plans [plot] Haman had made against the Jews would ·be used against him [L fall/return on his own head]. And those ·orders [edicts; decrees] said that Haman and his sons should be ·hanged [impaled] on the ·platform [gallows; pole]. 26 So these days were called Purim, which comes from the word “Pur” (the lot [C dice-like objects]). Because of everything written in this ·letter [dispatch] and what they had seen and what happened to them, 27 the Jews set up this ·custom [tradition]. They and their descendants and all those who join them are ·always [L without fail] to ·celebrate [observe; keep] these two days every year. They should do it ·in the right way [L as it is written] and at the time Mordecai had ·ordered [decreed]. 28 These two days should be remembered and ·celebrated [observed; kept] ·from now on [L through every generation] in every family, in every ·state [province], and in every city. These days of Purim should ·always [L not fail to] be ·celebrated [observed; kept] ·by [among] the Jews, and their memory never fade among their descendants.
29 So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second ·letter [dispatch] about Purim. 30 And Mordecai sent ·letters [dispatches; scrolls] to all the Jews in the one hundred twenty-seven ·states [provinces] of the kingdom of ·Xerxes [L Ahasuerus], writing them ·a message [L words] of peace and ·truth [or security; assurance]. 31 He wrote to ·set up [establish] these days of Purim at the ·chosen [proper; appointed] times. Mordecai the Jew and Queen Esther had sent out the ·order [edict; decree] for the Jews, just as they had ·set up [established] for themselves and their descendants instruction concerning fasting and ·loud weeping [lamentations]. 32 Esther’s ·letter [command] ·set up [established] the rules for Purim, and they were written down in the records.
The Greatness of Mordecai
10 King ·Xerxes [L Ahasuerus] demanded ·taxes everywhere, even from the cities [tribute on the land and] on the seacoast. 2 And all the great ·things [achievements] ·Xerxes [L Ahasuerus] did by his ·power [authority] and strength ·are [L are they not…?] written in the ·record books [chronicles; annals] of the kings of Media and Persia. Also written in those record books are all the things done by Mordecai, whom the king made great. 3 Mordecai the Jew was second in importance to King ·Xerxes [L Ahasuerus], and he was ·the most important man [great; powerful; preeminent] among the Jews. His fellow Jews ·respected [admired; esteemed] him very much, because he ·worked for [L sought] the good of his people and ·spoke up [interceded; advocated] for the ·safety [welfare; L peace] of all the Jews.
Stephen’s Speech
7 The high priest said to Stephen, “Are these ·things [charges] true?”
2 Stephen answered, “Brothers [L Men, brothers] and fathers, listen to me. ·Our glorious God [The God of glory] appeared to Abraham, our ·ancestor [patriarch; L father], in Mesopotamia before he lived in Haran [C a city in Syria where Abraham resided before reaching the Promised Land; Gen. 11:31]. 3 God said to Abraham, ‘Leave your country and your relatives, and go to the land I will show you [Gen. 12:1].’ 4 So Abraham left the ·country [land] of Chaldea [C another name for southern Mesopotamia, the location of Ur] and went to live in Haran. After Abraham’s father [C Terah] died, God sent him to this place where you now live. 5 God did not give Abraham ·any of this land [L an inheritance in it], not even a ·foot of it [L a foot’s length]. But God promised that he would give this land to him [L as a possession] and his ·descendants [L seed; Gen. 12:2], even before Abraham had a child. 6 This is what God said to him: ‘Your ·descendants [L seed] will be ·strangers [foreigners; resident aliens] in a ·land they don’t own [foreign land; land belonging to others; C Egypt]. The people there will make them slaves and will ·mistreat [oppress] them for four hundred years. 7 But I will ·punish [judge] the nation where they are slaves. Then ·your descendants [L they] will leave that land and will worship me in this place [Gen. 15:13–14; Ex. 3:12].’ 8 God made an ·agreement [covenant; C a treaty-like relationship] with Abraham, the sign of which was circumcision [Gen. 17:9–14]. And so when Abraham ·had his son [became the father of; T begat] Isaac, Abraham circumcised him when he was eight days old. Isaac ·also circumcised his son Jacob [or became the father of Jacob], and Jacob ·did the same for his sons, [or became the father of] the twelve ·ancestors of our people [patriarchs; C the twelve sons of Jacob who were the “fathers” of the twelve tribes of Israel].
9 “·Jacob’s sons [L The patriarchs] became jealous of Joseph and sold him to be a slave in Egypt. But God was with him 10 and ·saved [rescued; delivered] him from all his ·troubles [afflictions]. God gave Joseph ·wisdom to gain the favor of [L favor and wisdom before] Pharaoh, king of Egypt. The king made him governor of Egypt and put him in charge of ·all the people in his palace [L his whole household].
11 “Then all the land of Egypt and Canaan experienced a famine, and the people suffered very much. ·Jacob’s sons, our ancestors, [L Our fathers] could not find anything to eat. 12 But when Jacob heard there was grain in Egypt, he sent ·his sons [L our fathers] there. This was their first trip to Egypt [Gen. 42]. 13 When they went there a second time [Gen. 43—45], Joseph ·told his brothers who he was [made himself known to his brothers], and ·the king [L Pharaoh] learned about Joseph’s family. 14 Then Joseph sent messengers to ·invite [summon; call] Jacob, his father, to come to Egypt along with all his relatives (seventy-five persons altogether). 15 So Jacob went down to Egypt, where he and ·his sons [L our fathers] died. 16 Later their bodies were moved to Shechem and put in a grave there. (It was the same grave Abraham had bought for a sum of ·money [L silver] from the sons of Hamor in Shechem.) [C Stephen combines two accounts, Abraham’s purchase of a field in Hebron (Gen. 23:3–20) and Jacob’s purchase of a field in Shechem (Josh. 24:32).]
17 “The promise God made to Abraham [Gen. 15:12–16] was soon to come true, and the number of people in Egypt ·grew large [L increased/flourished and multiplied]. 18 Then ·a new [L another] king, who ·did not know who Joseph was [or did not think Joseph was important], ·began to rule Egypt [L arose; Ex. 1:8]. 19 This king ·tricked [exploited; dealt treacherously with] our ·people [L race] and was cruel to our ·ancestors [L fathers], forcing them to ·leave [L expose; abandon] their babies outside to die [C such abandonment was a common ancient method of population control]. 20 At this time Moses was born, and he was ·very beautiful [beautiful before/to God; or of high status in God’s eyes]. For three months Moses was cared for in his father’s house. 21 When ·they put Moses outside [L he was abandoned/exposed; C when Moses’ mother “exposed” Moses to the elements, she was actually hiding him; Ex. 2:3–4], ·the king’s [L Pharaoh’s] daughter adopted him and raised him as if he were her own son.
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