Old/New Testament
Mordecai Is Honored
6 That same night the ·king could not sleep [L king’s sleep fled]. So he gave an order for the ·daily court record [book of history/remembrances, the annals/chronicles] to be brought in and read to him. 2 It was found recorded that Mordecai had warned the king about Bigthana and Teresh, two of the king’s ·officers [eunuchs] who guarded the doorway and who had ·planned [plotted] to ·kill [assassinate] the king.
3 The king asked, “What honor and ·reward [recognition; distinction; L greatness] have been given to Mordecai for this?”
The king’s ·personal servants [attendants] answered, “Nothing has been done for Mordecai.”
4 The king said, “Who is in the courtyard?” Now Haman had just entered the outer court of the king’s ·palace [L house]. He had come to ask the king about ·hanging [impaling] Mordecai on the ·platform [pole] he had prepared.
5 The king’s ·personal servants [attendants] said, “Haman is standing in the courtyard.”
The king said, “Bring him in.”
6 So Haman came in. And the king asked him, “What should be done for a man whom the king ·wants very much [delights] to honor?”
And Haman thought to himself, “Whom would the king want to honor more than me?” 7 So he answered the king, “Do this for the man you ·want very much [delight] to honor. 8 Have them bring a royal robe that the king himself has worn. And also bring a horse with a royal ·crown [crest; emblem; insignia] on its head, a horse that the king himself has ridden. 9 Let the robe and the horse be given to one of the king’s most ·important [noble] ·men [officials]. Let ·them [or him] ·put the robe on [clothe; array; robe] the man the king ·wants [delights] to honor, and let ·them [or him] lead him on the horse through the city ·streets [square]. Let ·them [or him] announce: ‘This is what is done for the man whom the king ·wants [delights] to honor!’”
10 The king commanded Haman, “Go quickly. Take the robe and the horse just as you have said, and do all this for Mordecai the Jew who sits at the king’s gate. Do not ·leave out [neglect; L let fall] anything you have ·suggested [recommended].”
11 So Haman took the robe and the horse, and he ·put the robe on [clothed; arrayed; robed] Mordecai. Then he led him on horseback through the city ·streets [square], announcing before Mordecai: “This is what is done for the man whom the king ·wants [delights] to honor!”
12 Then Mordecai returned to the king’s gate, but Haman hurried home with his head covered in ·mourning [humiliation]. 13 He told his wife, Zeresh, and all his friends everything that had happened to him.
Haman’s wife and ·advisers [wise friends] said, “You are ·starting to lose power to [L beginning to fall before] Mordecai. ·Since [or If] he is ·a Jew [L from the seed of the Jews], you cannot ·win [prevail; stand] against him. You will surely ·be ruined [fall before him].” 14 While they were still talking, the king’s eunuchs came to Haman’s house and hurried him to the banquet Esther had prepared.
Haman Is Hanged
7 So the king and Haman went in to ·eat [L drink; C a reference to elaborate feasting] with Queen Esther. 2 As they were drinking wine on ·the second day [or this second occasion; 5:4–6], the king asked Esther again, “What ·are you asking for [is your petition]? I will ·give it to you [grant it]. What is ·it you want [your request]? ·I will give you [Ask for] as much as half of my kingdom and it shall be done.”
3 Then Queen Esther answered, “My king, if ·you are pleased with me [L I have found favor in the king’s sight] and if it ·pleases [seems good to] you, let me live. This is ·what I ask [my petition]. And let my people live, too. This is ·what I want [my request]. 4 My people and I have been sold to be destroyed, ·killed [slaughtered] and ·completely wiped out [annihilated]. If we had ·merely [only; simply] been sold as male and female slaves, I would have ·kept quiet [remained silent], because that would not ·be enough of a problem to bother [have justified/been sufficent for troubling] the king.”
5 Then King ·Xerxes [L Ahasuerus] asked Queen Esther, “Who is he, and where is he? Who has ·done [dared; presumed to do] such a thing?”
6 Esther said, “Our ·enemy [oppressor; adversary] and foe is this ·wicked [evil] Haman!”
Then Haman was filled with terror before the king and queen. 7 The king was ·very angry [filled with rage], got up, left his wine, and went out into the ·palace [L house] garden. But Haman stayed inside to beg Queen Esther ·to save [for] his life. He could see that the king had already decided ·to kill [L on calamity/disaster for] him.
8 When the king returned from the ·palace [L house] garden to the banquet hall, he saw Haman falling on the couch where Esther was ·lying [reclining]. The king said, “Will he even ·attack [assault; molest] the queen while I am in the house?”
As soon as the king said that, servants came in and covered Haman’s face [C signaling his doom]. 9 Harbona, one of the eunuchs there serving the king, said, “Look, a ·seventy-five-foot [L fifty cubits high] ·platform [gallows; pole] stands near Haman’s house. This is the one Haman had prepared for Mordecai, who ·gave the warning that saved [spoke out on behalf of] the king.”
The king said, “·Hang [Impale] Haman on it!” 10 So they ·hanged [impaled] Haman on the ·platform [gallows; pole] he had prepared for Mordecai. Then the king’s anger subsided.
The King Helps the Jews
8 That same day King ·Xerxes [L Ahasuerus] gave Queen Esther ·everything belonging to [the estate of; L the house of] Haman, the enemy of the Jews. And Mordecai came in to see the king, because Esther had ·told [disclosed/revealed to] the king how he was related to her. 2 Then the king took off his signet ring that he had taken back from Haman, and he gave it to Mordecai. Esther put Mordecai ·in charge of everything belonging to [L over the house of] Haman.
3 Once again Esther spoke to the king. She fell at the king’s feet and ·cried [wept] and ·begged [implored] him to stop the evil ·plan [plot] that Haman the Agagite had ·planned [devised] against the Jews [C Esther wisely did not implicate the king in the plan]. 4 The king ·held out [extended] the gold scepter to Esther. So Esther got up and stood in front of him.
5 She said, “My king, if ·you are pleased with me [L I have found favor in the king’s sight], and if it ·pleases [seems good to] you to do this, if you think it is the right thing to do, and if ·you are happy with me [I am pleasing/attractive to you], let an ·order [edict; decree] be written to ·cancel [revoke; rescind] the ·letters [dispatches; scrolls] Haman the son of Hammedatha the Agagite ·wrote [devised] to destroy the Jews in all of your ·kingdom [L provinces]. 6 ·I could not stand [L How could I endure…?] to see that ·terrible thing [calamity; disaster] ·happen to [L fall on] my people. ·I could not stand [L How could I endure…?] to see my ·family [relatives; L kindred] ·killed [destroyed].”
7 King ·Xerxes [L Ahasuerus] answered Queen Esther and Mordecai the Jew, “Because Haman was against the Jews, I have given his ·things [estate; property] to Esther, and my soldiers have ·hanged [impaled] him on the ·platform [gallows; pole]. 8 Now, in the king’s name, write another ·order [edict; decree] ·to [concerning] the Jews as seems ·best [appropriate] to you. Then seal the ·order [edict; decree] with the king’s signet ring, because no ·letter [dispatch] written in the king’s name and sealed with his signet ring can be ·canceled [revoked; rescinded].”
9 At that time the king’s ·secretaries [scribes] were called. This was the twenty-third day of the third month [C June 25], which is Sivan. The secretaries wrote out all of Mordecai’s ·orders [commands] ·to [concerning] the Jews, to the governors, to the ·captains of the soldiers [high officials] in each ·state [province], and to the ·important men [nobles] of the one hundred twenty-seven ·states [provinces] that reached from India to Cush [1:1]. They wrote in the ·writing [script] of each ·state [province] and in the language of each people. They also wrote to the Jews in their own ·writing [script] and language. 10 Mordecai wrote ·orders [edicts; decrees] in the name of King ·Xerxes [L Ahasuerus] and sealed the ·letters [dispatches; scrolls] with the king’s signet ring. Then he sent the king’s ·orders [edicts; decrees] by ·messengers [couriers] on fast horses, horses that were ·raised [bred] ·just [especially] for the king.
11 These were the king’s ·orders [edicts; decrees]: The Jews in every city have the right to ·gather together [assemble] to ·protect themselves [defend their lives]. They may destroy, kill, and ·completely wipe out [annihilate] the army of any ·state [province] or ·people [nation] who attack them [C the king could not cancel his previous unalterable decree, but he could allow the Jews to defend themselves and attack], including their women and children. They may also ·take by force [plunder; confiscate] the property of their enemies. 12 The one day set for the Jews to do this in all the ·empire [provinces] of King ·Xerxes [L Ahasuerus] was the thirteenth day of the twelfth month [C March 7, about twelve months after Haman devised his plot], the month of Adar. 13 A copy of the king’s ·order [edict; decree] was to be ·sent out [issued; presented] as a law in every ·state [province]. It was to be made known to ·the people of every nation living in the kingdom [L all the peoples] so the Jews would be ready on that set day to ·strike back at [avenge themselves on] their enemies.
14 The ·messengers [couriers] hurried out, riding on the royal horses, urged on by the king’s command. And the ·order [edict; decree] was also given in the ·palace [citadel; fortress; 1:2] at Susa.
15 Mordecai left the king’s presence wearing royal ·clothes [garments] of blue and white and a large gold crown. He also had a purple ·robe [mantle] made of the best linen. And the people of Susa shouted for joy. 16 It was a time of ·happiness [L light], joy, gladness, and honor for the Jews. 17 As the king’s ·order [edict; decree] went to every ·state [province] and city, there was joy and gladness among the Jews. In every ·state [province] and city to which the king’s ·order [edict; decree] went, they were having ·feasts [banquets] and ·celebrating [holidays]. And many ·people through all the empire [L peoples of the land] ·became [professed/pretended to be] Jews, because ·they were afraid of the Jews [L dread of the Jews had fallen on them].
Seven Leaders Are Chosen
6 The number of ·followers [disciples] was ·growing [multiplying]. But during ·this same time [those days], the ·Greek-speaking followers [L Hellenists; C Jewish Christians who spoke primarily Greek and had returned to Israel after living abroad] ·had an argument with [began grumbling/complaining against] the ·other followers [L Hebrews; C Aramaic speaking Jewish Christians born in Israel]. The Greek-speaking widows were ·not getting their share [being neglected/overlooked in the distribution] of the food that was given out every day. 2 The ·twelve apostles [Twelve] called the whole group of ·followers [L disciples] together and said, “It is not right for us to ·stop our work of teaching God’s word [L leave/abandon the word of God] in order to serve tables. 3 So, ·brothers and sisters [or brothers; C uncertain whether women would have been included in that culture], choose seven of your own men who ·are good [have a good reputation], full of the Spirit and full of wisdom. We will ·put [appoint] them in charge of this ·work [responsibility; L need]. 4 Then we [apostles] can ·continue [devote ourselves] to pray and to ·teach [L the ministry/service of] the word of God.”
5 The whole group ·liked [was pleased with] the idea, so they chose these seven men: Stephen (a man ·with great [L full of] faith and full of the Holy Spirit), Philip [C not the apostle of the same name], Procorus, Nicanor, Timon, Parmenas, and Nicolas (a man from Antioch [C a major city in Syria] who ·had become a follower of the Jewish religion [L was a prosylete; C a Gentile convert to Judaism]. 6 Then they ·put [presented] these men before the apostles, who prayed and laid their hands [C a ritual of blessing and/or conferring of authority] on them.
7 The word of God was continuing to spread. The ·group [number] of ·followers [disciples] in Jerusalem [quickly; or greatly] ·increased [multiplied], and a great number of the Jewish priests ·believed and obeyed [L become obedient to the faith].
Stephen Is Accused
8 Stephen was ·richly blessed by God who gave him the power [L full of grace and power] to do great ·miracles [wonders] and signs among the people. 9 But some people ·were [rose up] against him. They belonged to the synagogue of Free Men [C Jews who were freed slaves] (as it was called), which included people from Cyrene, Alexandria [C both in North Africa], Cilicia, and Asia [C both in Asia Minor, present-day Turkey]. They all ·came [rose up; came forward] and ·argued [debated; disputed] with Stephen.
10 But ·the Spirit was helping him to speak with wisdom, and his words were so strong that they could not argue with him [L they could not resist the wisdom and Spirit/spirit by which he spoke]. 11 So they ·secretly urged [or bribed] some men to say, “We heard Stephen ·speak [L speaking blasphemous words] against Moses and against God.”
12 They ·stirred up [roused; incited] the people, the elders, and the teachers of the law. They ·came [or confronted] and grabbed Stephen and brought him to ·a meeting of the leaders [L the Sanhedrin; 4:15]. 13 They brought in some ·people to tell lies about Stephen [L false witnesses], saying, “This man is always speaking against this holy place [C the Temple] and the law of Moses. 14 We heard him say that Jesus ·from Nazareth [or the Nazarene] will destroy this place and that Jesus will change the customs Moses gave us [C for a similar charge leveled against Jesus see Matt. 26:61; Mark 14:58].” 15 All the people [who sat] in the ·meeting [L Sanhedrin; 4:15] ·were watching Stephen closely [or stared intently at Stephen] ·and [or because they] saw that his face looked like the face of an angel.
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