New Testament in a Year

Footnotes

1. Romans 11:20 tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”
2. Romans 11:22 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
3. Romans 11:22 tn Grk “if you continue in (the) kindness.”
4. Romans 11:25 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
5. Romans 11:25 tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”
6. Romans 11:25 tn Grk “fullness.”
7. Romans 11:26 tn It is not clear whether the phrase καὶ οὕτως (kai houtōs, “and so”) is to be understood in a modal sense (“and in this way”) or in a temporal sense (“and in the end”). Neither interpretation is conclusive from a grammatical standpoint, and in fact the two may not be mutually exclusive. Some, like H. Hübner, who argue strongly against the temporal reading, nevertheless continue to give the phrase a temporal significance, saying that God will save all Israel in the end (Gottes Ich und Israel [FRLANT], 118).
8. Romans 11:27 sn A quotation from Isa 59:20-21.
9. Romans 11:27 sn A quotation from Isa 27:9; Jer 31:33-34.
10. Romans 11:31 tc Some significant Alexandrian and Western mss (א B D*^,c 1506 bo) read νῦν (nun, “now”) here. A few other mss (33 365 sa) have ὕστερον (husteron, “finally”). mss that lack the word are P⁴⁶ A D¹ F G Ψ 81 1175 1241 1505 1739 1881 M latt. External evidence slightly favors omission with good representatives from the major text-forms, and because of the alliance of Alexandrian and Byzantine mss (with the Byzantine going against its normal tendency to embrace the longer reading). Internally, scribes could have added νῦν here to give balance to the preceding clause (οὗτοι νῦν ἠπείθησαν…αὐτοὶ νῦν ἐλεηθῶσιν [|outoi nun ēpeithēsan…autoi nun eleēthōsin; “they have now been disobedient…they may now receive mercy”]). However, it seems much more likely that they would have deleted it because of its seeming inappropriateness in this context. That some witnesses have ὕστερον presupposes the presence of νῦν in their ancestors. A decision is difficult, but νῦν is slightly preferred, since it is the more difficult reading and is adequately represented in the mss.
11. Romans 11:32 tn Grk “to all”; “them” has been supplied for stylistic reasons.
12. Romans 11:34 sn A quotation from Isa 40:13.
13. Romans 11:35 tn Grk “him”; the referent (God) has been specified in the translation for clarity.
14. Romans 11:35 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
15. Romans 11:35 sn A quotation from Job 41:11.