M’Cheyne Bible Reading Plan
17 And the Lord said to Moses,
2 Speak to the Israelites and get from them rods or staves, one for each father’s house, from all their leaders according to their father’s houses, twelve rods. Write every man’s name on his rod.
3 And you shall write Aaron’s name on the rod of Levi [his great-grandfather]. For there shall be one rod for the head of each father’s house.
4 You shall lay them up in the Tent of Meeting before [the ark of] the Testimony, where I meet with you.
5 And the rod of the man whom I choose shall bud, and I will make to cease from Me the murmurings of the Israelites, which they murmur against you.
6 And Moses spoke to the Israelites, and every one of their leaders gave him a rod or staff, one for each leader according to their fathers’ houses, twelve rods, and the rod of Aaron was among their rods.
7 And Moses deposited the rods before the Lord in the Tent of the Testimony.
8 And the next day Moses went into the Tent of the Testimony, and behold, the rod of Aaron for the house of Levi had sprouted and brought forth buds and produced blossoms and yielded [ripe] almonds.
9 Moses brought out all the rods from before the Lord to all the Israelites; and they looked, and each man took his rod.
10 And the Lord told Moses, Put Aaron’s rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebels; and you shall make an end of their murmurings against Me, lest they die.
11 And Moses did so; as the Lord commanded him, so he did.
12 The Israelites said to Moses, Behold, we perish, we are undone, all undone!
13 Everyone who comes near, who comes near the tabernacle of the Lord, dies or shall die! Are we all to perish?
18 And the Lord said to Aaron, You and your sons and your father’s house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses].
2 And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter].
3 And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not.
4 And they shall be joined to you and attend to the duties of the Tent of Meeting—all the [menial] service of the Tent—and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons].
5 And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram].(A)
6 And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting.
7 Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.(B)
8 And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests.(C)
9 This shall be yours of the most holy things, reserved from the fire: every offering of the people, every cereal offering and sin offering and trespass offering of theirs, which they shall render to Me, shall be most holy for you [Aaron] and for your sons.
10 As the most holy thing and in a sacred place shall you eat of it; every male [of your house] shall eat of it. It shall be holy to you.(D)
11 And this also is yours: the heave offering of their gift, with all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allowance forever; everyone in your house who is [ceremonially] clean may eat of it.
12 All the best of the oil, and all the best of the [fresh] wine and of the grain, the firstfruits of what they give to the Lord, to you have I given them.
13 Whatever is first ripe in the land, which they bring to the Lord, shall be yours. Everyone who is [ceremonially] clean in your house may eat of it.
14 Every devoted thing in Israel [everything that has been vowed to the Lord] shall be yours.
15 Everything that first opens the womb in all flesh, which they bring to the Lord, whether it be of men or beasts, shall be yours. Nevertheless the firstborn of man you shall surely redeem, and the firstling of unclean beasts you shall redeem.
16 And those that are to be redeemed of them, from a month old shall you redeem, according to your estimate [of their age], for the fixed price of five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.
17 But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.
18 And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.
19 All the heave offerings [the lifted-out and kept portions] of the holy things which the Israelites give to the Lord I give to you and to your sons and your daughters with you, as a continual debt forever. It is a covenant of salt [that cannot be dissolved or violated] forever before the Lord for you [Aaron] and for your posterity with you.
20 And the Lord said to Aaron, You shall have no inheritance in the land [of the Israelites], neither shall you have any part among them. I am your portion and your inheritance among the Israelites.
21 And, behold, I have given the Levites all the tithes in Israel for an inheritance in return for their service which they serve, the [menial] service of the Tent of Meeting.
22 Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die.
23 But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].
24 But the tithes of the Israelites, which they present as an offering to the Lord, I have given to the Levites to inherit; therefore I have said to them, Among the Israelites they shall have no inheritance. [They have homes and cities and pasturage to use but not to possess as their personal inheritance.]
25 And the Lord said to Moses,
26 Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people].
27 And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine.
28 Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest.
29 Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites].
30 Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress.
31 And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting.
32 And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].
Psalm 55
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
1 Listen to my prayer, O God, and hide not Yourself from my supplication!
2 Attend to me and answer me; I am restless and distraught in my complaint and must moan
3 [And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.
4 My heart is grievously pained within me, and the terrors of death have fallen upon me.
5 Fear and trembling have come upon me; horror and fright have overwhelmed me.
6 And I say, Oh, that I had wings like a dove! I would fly away and be at rest.
7 Yes, I would wander far away, I would lodge in the wilderness. Selah [pause, and calmly think of that]!
8 I would hasten to escape and to find a shelter from the stormy wind and tempest.
9 Destroy [their schemes], O Lord, confuse their tongues, for I have seen violence and strife in the city.
10 Day and night they go about on its walls; iniquity and mischief are in its midst.
11 Violence and ruin are within it; fraud and guile do not depart from its streets and marketplaces.
12 For it is not an enemy who reproaches and taunts me—then I might bear it; nor is it one who has hated me who insolently vaunts himself against me—then I might hide from him.
13 But it was you, a man my equal, my companion and my familiar friend.
14 We had sweet fellowship together and used to walk to the house of God in company.
15 Let desolations and death come suddenly upon them; let them go down alive to Sheol (the place of the dead), for evils are in their habitations, in their hearts, and their inmost part.
16 As for me, I will call upon God, and the Lord will save me.
17 Evening and morning and at noon will I utter my complaint and moan and sigh, and He will hear my voice.
18 He has redeemed my life in peace from the battle that was against me [so that none came near me], for they were many who strove with me.
19 God will hear and humble them, even He Who abides of old—Selah [pause, and calmly think of that]!—because in them there has been no change [of heart], and they do not fear, revere, and worship God.
20 [My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty].
21 The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
22 Cast your burden on the Lord [releasing the weight of it] and He will sustain you; He will never allow the [consistently] righteous to be moved (made to slip, fall, or fail).(A)
23 But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You.
7 In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it.
2 And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind.
3 Then said the Lord to Isaiah, Go forth now to meet Judah’s King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller’s Field;
4 And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands—at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel].
5 Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying,
6 Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel,
7 Thus says the Lord God: It shall not stand, neither shall it come to pass.
8 For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people.
9 And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [Pekah]. If you will not believe and trust and rely [on God and on the words of God’s prophet instead of Assyria], surely you will not be established nor will you remain.
10 Moreover, the Lord spoke again to King Ahaz, saying,
11 Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven].
12 But Ahaz said, I will not ask, neither will I tempt the Lord.
13 And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also?
14 Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us].(A)
15 Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good.
16 For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].(B)
17 The Lord shall bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah—even the king of [a]Assyria.
18 And in that day the Lord shall whistle for the fly [the numerous and troublesome foe] that is in the whole extent of the canal country of Egypt and for the bee that is in the land of Assyria.
19 And these [enemies like flies and bees] shall come and shall rest all of them in the desolate and rugged valleys and deep ravines and in the clefts of the rocks, and on all the thornbushes and on all the pastures.
20 In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates]—even with the king of Assyria—[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn].(C)
21 And [because of the desolation brought on by the invaders] in that day, a man will [be so poor that he will] keep alive only a young milk cow and two sheep.
22 And because of the abundance of milk that they will give, he will eat butter and curds, for [only] butter and curds and [wild] honey [no vegetables] shall everyone eat who is left in the land [these products provided from the extensive pastures and the plentiful wild flowers upon which the bees depend].
23 And in that day, in every place where there used to be a thousand vines worth a thousand silver shekels, there will be briers and thorns.
24 With arrows and with bows shall a man come [to hunt] there, because all the land will be briers and thorns.
25 And as for all the hills that were formerly cultivated with mattock and hoe, you will not go there for fear of briers and thorns; but they will become a place where oxen are let loose to pasture and where sheep tread.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings ([a]rejoice)!
2 Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations.
3 Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience.
4 But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.
5 If any of you is deficient in wisdom, let him ask of [b]the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.
6 Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind.
7 For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord,
8 [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides].
9 Let the brother in humble circumstances glory in his elevation [as a Christian, called to the true riches and to be an heir of God],
10 And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
11 For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.(A)
12 Blessed (happy, [c]to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor’s] crown of life which God has promised to those who love Him.
13 Let no one say when he is tempted, I am tempted from God; for God is incapable of being tempted by [what is] evil and He Himself tempts no one.
14 But every person is tempted when he is drawn away, enticed and baited by his own evil desire (lust, passions).
15 Then the evil desire, when it has conceived, gives birth to sin, and sin, when it is fully matured, brings forth death.
16 Do not be misled, my beloved brethren.
17 Every good gift and every perfect ([d]free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].
18 And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.
20 For man’s anger does not promote the righteousness God [wishes and requires].
21 So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
22 But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].
23 For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror;
24 For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.
25 But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).
26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person’s religious service is worthless (futile, barren).
27 External [e]religious worship [[f]religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation