M’Cheyne Bible Reading Plan
12 Now Miriam and Aaron talked against Moses [their brother] because of his [a]Cushite wife, for he had married a Cushite woman.
2 And they said, Has the Lord indeed spoken only by Moses? Has He not spoken also by us? And the Lord heard it.
3 Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth.
4 Suddenly the Lord said to Moses, Aaron, and Miriam, Come out, you three, to the Tent of Meeting. And the three of them came out.
5 The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward.
6 And He said, Hear now My words: If there is a prophet among you, I the Lord make Myself known to him in a vision and speak to him in a dream.
7 But not so with My servant Moses; he is entrusted and faithful in all My house.(A)
8 With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?
9 And the anger of the Lord was kindled against them, and He departed.
10 And when the cloud departed from over the Tent, behold, Miriam was leprous, as white as snow. And Aaron looked at Miriam, and, behold, she was leprous!
11 And Aaron said to Moses, Oh, my lord, I plead with you, lay not the sin upon us in which we have done foolishly and in which we have sinned.
12 Let her not be as one dead, already half decomposed when he comes out of his mother’s womb.
13 And Moses cried to the Lord, saying, Heal her now, O God, I beseech You!
14 And the Lord said to Moses, If her father had but spit in her face, should she not be ashamed for seven days? Let her be shut up outside the camp for seven days, and after that let her be brought in again.
15 So Miriam was shut up without the camp for seven days, and the people did not journey on until Miriam was brought in again.
16 Afterward [they] removed from Hazeroth and encamped in the Wilderness of Paran.
13 And the Lord said to Moses,
2 Send men to explore and scout out [for yourselves] the land of Canaan, which I give to the Israelites. From each tribe of their fathers you shall send a man, every one a leader or head among them.
3 So Moses by the command of the Lord sent scouts from the Wilderness of Paran, all of them men who were heads of the Israelites.
4 These were their names: of the tribe of Reuben, Shammua son of Zaccur;
5 Of the tribe of Simeon, Shaphat son of Hori;
6 Of the tribe of Judah, Caleb son of Jephunneh;
7 Of the tribe of Issachar, Igal son of Joseph;
8 Of the tribe of Ephraim, Hoshea [that is, Joshua] son of Nun;
9 Of the tribe of Benjamin, Palti son of Raphu;
10 Of the tribe of Zebulun, Gaddiel son of Sodi;
11 Of the tribe of Joseph, that is, of the tribe of Manasseh, Gaddi son of Susi;
12 Of the tribe of Dan, Ammiel son of Gemalli;
13 Of the tribe of Asher, Sethur son of Michael;
14 Of the tribe of Naphtali, Nahbi son of Vophsi;
15 Of the tribe of Gad, Geuel son of Machi.
16 These are the names of the men whom Moses sent to explore and scout out the land. And Moses called Hoshea son of Nun, Joshua.
17 Moses sent them to scout out the land of Canaan, and said to them, Get up this way by the South (the Negeb) and go up into the hill country,
18 And see what the land is and whether the people who dwell there are strong or weak, few or many,
19 And whether the land they live in is good or bad, and whether the cities they dwell in are camps or strongholds,
20 And what the land is, whether it is fat or lean, whether there is timber on it or not. And be of good courage and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.
21 So they went up and scouted through the land from the Wilderness of Zin to Rehob, to the entrance of Hamath.
22 And then went up into the South (the Negeb) and came to Hebron; and Ahiman, Sheshai, and Talmai [probably three tribes of] the sons of Anak were there. (Hebron was built seven years before Zoan in Egypt.)
23 And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs.
24 That place was called the Valley of Eshcol [cluster] because of the cluster which the Israelites cut down there.
25 And they returned from scouting out the land after forty days.
26 They came to Moses and Aaron and to all the Israelite congregation in the Wilderness of Paran at Kadesh, and brought them word, and showed them the land’s fruit.
27 They told Moses, We came to the land to which you sent us; surely it flows with milk and honey. This is its fruit.
28 But the people who dwell there are strong, and the cities are [b]fortified and very large; moreover, there we saw the sons of Anak [of great stature and courage].
29 Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
30 Caleb quieted the people before Moses, and said, Let us go up at once and possess it; we are well able to conquer it.
31 But his fellow scouts said, We are not able to go up against the people [of Canaan], for they are stronger than we are.
32 So they brought the Israelites an evil report of the land which they had scouted out, saying, The land through which we went to spy it out is a land that devours its inhabitants. And all the people that we saw in it are men of great stature.
33 There we saw the Nephilim [or giants], the sons of Anak, who come from the giants; and we were in our own sight as grasshoppers, and so we were in their sight.
Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.
1 Hear this, all you peoples; give ear, all you inhabitants of the world,
2 Both low and high, rich and poor together:
3 My mouth shall speak wisdom; and the meditation of my heart shall be understanding.
4 I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).
5 Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,
6 Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
7 None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—
8 For the ransom of a life is too costly, and [the price one can pay] can never suffice—
9 So that he should live on forever and never see the pit (the grave) and corruption.
10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.
12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!
14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.
15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;
17 For when he dies he will carry nothing away; his glory will not descend after him.
18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
19 He will go to the generation of his fathers, who will nevermore see the light.
20 A man who is held in honor and understands not is like the beasts that perish.
2 The word which Isaiah son of Amoz saw [revealed] concerning Judah and Jerusalem.
2 It shall come to pass in the latter days that the mountain of the Lord’s house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it.
3 And many people shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and that we may walk in His paths. For out of Zion shall go forth the law and instruction, and the word of the Lord from Jerusalem.
4 And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.(A)
5 O house of Jacob, come, let us walk in the light of the Lord.
6 Surely [Lord] You have rejected and forsaken your people, the house of Jacob, because they are filled [with customs] from the east and with soothsayers [who foretell] like the Philistines; also they strike hands and make pledges and agreements with the children of aliens.(B)
7 Their land also is full of silver and gold; neither is there any end to their treasures. Their land is also full of horses; neither is there any end to their chariots.(C)
8 Their land also is full of idols; they worship the work of their own hands, what their own fingers have made.
9 And the common man is bowed down [before idols], also the great man is brought low and humbles himself—therefore forgive them not [O Lord].
10 Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty.
11 The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day.
12 For there shall be a day of the Lord of hosts against all who are proud and haughty and against all who are lifted up—and they shall be brought low—(D)
13 [The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
14 And [after that] against all the high mountains and all the hills that are lifted up,
15 And against every high tower and every fenced wall,
16 And against all the ships of Tarshish and all the picturesque and desirable imagery [designed for mere ornament and luxury].
17 Then the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the Lord alone shall be exalted in that day.
18 And the idols shall utterly pass away (be abolished).
19 Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth.(E)
20 In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,
21 To go into the caverns of the rocks and into the clefts of the ragged rocks from before the terror and dread of the Lord and from before the glory of His majesty, when He rises to shake mightily and terribly the earth.
22 Cease to trust in [weak, frail, and dying] man, whose breath is in his nostrils [for so short a time]; in what sense can he be counted as having intrinsic worth?
10 For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
2 For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had [a]once for all been cleansed, they would no longer have any guilt or consciousness of sin.
3 But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for],
4 Because the blood of bulls and goats is powerless to take sins away.
5 Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer];
6 In burnt offerings and sin offerings You have taken no delight.
7 Then I said, Behold, here I am, coming to do Your will, O God—[to fulfill] what is written of Me in the volume of the Book.(A)
8 When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—
9 He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.(B)
10 And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One).
11 Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away—
12 Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God,
13 Then to wait until His enemies should be made a stool beneath His feet.(C)
14 For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.
15 And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said,
16 This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding),
17 He then goes on to say, And their sins and their lawbreaking I will remember no more.(D)
18 Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.
19 Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,
20 By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
21 And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,
22 Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by [b]that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
23 So let us seize and hold fast and retain without wavering the [c]hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word.
24 And let us consider and give [d]attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities,
25 Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.
26 For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].
27 [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God].(E)
28 Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses.(F)
29 How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?(G)
30 For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people.(H)
31 It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!
32 But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,
33 Sometimes being yourselves a gazingstock, publicly exposed to insults and abuse and distress, and sometimes claiming fellowship and making common cause with others who were so treated.
34 For you did sympathize and suffer along with those who were imprisoned, and you bore cheerfully the plundering of your belongings and the confiscation of your property, in the knowledge and consciousness that you yourselves had a better and lasting possession.
35 Do not, therefore, fling away your fearless confidence, for it carries a great and glorious compensation of reward.
36 For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and [e]carry away [and enjoy to the full] what is promised.
37 For still a little while (a very little while), and the Coming One will come and He will not delay.
38 But the just shall live by faith [My righteous servant shall live [f]by his conviction respecting man’s relationship to God and divine things, and holy fervor born of faith and conjoined with it]; and if he draws back and shrinks in fear, My soul has no delight or pleasure in him.(I)
39 But our way is not that of those who draw back to eternal misery (perdition) and are utterly destroyed, but we are of those who believe [who cleave to and trust in and rely on God through Jesus Christ, the Messiah] and by faith preserve the soul.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation