M’Cheyne Bible Reading Plan
Olive Oil and Bread Set Before the Lord(A)
24 The Lord said to Moses, 2 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance(B) for the generations to come. 4 The lamps on the pure gold lampstand(C) before the Lord must be tended continually.
5 “Take the finest flour and bake twelve loaves of bread,(D) using two-tenths of an ephah[a](E) for each loaf. 6 Arrange them in two stacks, six in each stack, on the table of pure gold(F) before the Lord. 7 By each stack put some pure incense(G) as a memorial[b] portion(H) to represent the bread and to be a food offering presented to the Lord. 8 This bread is to be set out before the Lord regularly,(I) Sabbath after Sabbath,(J) on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons,(K) who are to eat it in the sanctuary area,(L) because it is a most holy(M) part of their perpetual share of the food offerings presented to the Lord.”
A Blasphemer Put to Death
10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name(N) with a curse;(O) so they brought him to Moses.(P) (His mother’s name was Shelomith, the daughter of Dibri the Danite.)(Q) 12 They put him in custody until the will of the Lord should be made clear to them.(R)
13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him.(S) 15 Say to the Israelites: ‘Anyone who curses their God(T) will be held responsible;(U) 16 anyone who blasphemes(V) the name of the Lord is to be put to death.(W) The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
17 “‘Anyone who takes the life of a human being is to be put to death.(X) 18 Anyone who takes the life of someone’s animal must make restitution(Y)—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth.(Z) The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution,(AA) but whoever kills a human being is to be put to death.(AB) 22 You are to have the same law for the foreigner(AC) and the native-born.(AD) I am the Lord your God.’”
23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(AE) The Israelites did as the Lord commanded Moses.
Psalm 31[a](A)
For the director of music. A psalm of David.
1 In you, Lord, I have taken refuge;(B)
let me never be put to shame;
deliver me in your righteousness.(C)
2 Turn your ear to me,(D)
come quickly to my rescue;(E)
be my rock of refuge,(F)
a strong fortress to save me.
3 Since you are my rock and my fortress,(G)
for the sake of your name(H) lead and guide me.
4 Keep me free from the trap(I) that is set for me,
for you are my refuge.(J)
5 Into your hands I commit my spirit;(K)
deliver me, Lord, my faithful God.(L)
6 I hate those who cling to worthless idols;(M)
as for me, I trust in the Lord.(N)
7 I will be glad and rejoice in your love,
for you saw my affliction(O)
and knew the anguish(P) of my soul.
8 You have not given me into the hands(Q) of the enemy
but have set my feet in a spacious place.(R)
9 Be merciful to me, Lord, for I am in distress;(S)
my eyes grow weak with sorrow,(T)
my soul and body(U) with grief.
10 My life is consumed by anguish(V)
and my years by groaning;(W)
my strength fails(X) because of my affliction,[b](Y)
and my bones grow weak.(Z)
11 Because of all my enemies,(AA)
I am the utter contempt(AB) of my neighbors(AC)
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;(AD)
I have become like broken pottery.
13 For I hear many whispering,(AE)
“Terror on every side!”(AF)
They conspire against me(AG)
and plot to take my life.(AH)
14 But I trust(AI) in you, Lord;
I say, “You are my God.”
15 My times(AJ) are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
16 Let your face shine(AK) on your servant;
save me in your unfailing love.(AL)
17 Let me not be put to shame,(AM) Lord,
for I have cried out to you;
but let the wicked be put to shame
and be silent(AN) in the realm of the dead.
18 Let their lying lips(AO) be silenced,
for with pride and contempt
they speak arrogantly(AP) against the righteous.
19 How abundant are the good things(AQ)
that you have stored up for those who fear you,
that you bestow in the sight of all,(AR)
on those who take refuge(AS) in you.
20 In the shelter(AT) of your presence you hide(AU) them
from all human intrigues;(AV)
you keep them safe in your dwelling
from accusing tongues.
Wisdom
7 A good name is better than fine perfume,(A)
and the day of death better than the day of birth.(B)
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
the living should take this to heart.
3 Frustration is better than laughter,(E)
because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.(F)
5 It is better to heed the rebuke(G) of a wise person
than to listen to the song of fools.
6 Like the crackling of thorns(H) under the pot,
so is the laughter(I) of fools.
This too is meaningless.
7 Extortion turns a wise person into a fool,
and a bribe(J) corrupts the heart.
8 The end of a matter is better than its beginning,
and patience(K) is better than pride.
9 Do not be quickly provoked(L) in your spirit,
for anger resides in the lap of fools.(M)
10 Do not say, “Why were the old days(N) better than these?”
For it is not wise to ask such questions.
11 Wisdom, like an inheritance, is a good thing(O)
and benefits those who see the sun.(P)
12 Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
13 Consider what God has done:(Q)
Who can straighten
what he has made crooked?(R)
14 When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.(S)
Therefore, no one can discover
anything about their future.
15 In this meaningless life(T) of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.(U)
16 Do not be overrighteous,
neither be overwise—
why destroy yourself?
17 Do not be overwicked,
and do not be a fool—
why die before your time?(V)
18 It is good to grasp the one
and not let go of the other.
Whoever fears God(W) will avoid all extremes.[a]
20 Indeed, there is no one on earth who is righteous,(Z)
no one who does what is right and never sins.(AA)
21 Do not pay attention to every word people say,
or you(AB) may hear your servant cursing you—
22 for you know in your heart
that many times you yourself have cursed others.
23 All this I tested by wisdom and I said,
“I am determined to be wise”(AC)—
but this was beyond me.
24 Whatever exists is far off and most profound—
who can discover it?(AD)
25 So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things(AE)
and to understand the stupidity of wickedness
and the madness of folly.(AF)
26 I find more bitter than death
the woman who is a snare,(AG)
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.(AH)
27 “Look,” says the Teacher,[b](AI) “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
28 while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman(AJ) among them all.
29 This only have I found:
God created mankind upright,
but they have gone in search of many schemes.”
3 But mark this: There will be terrible times in the last days.(A) 2 People will be lovers of themselves, lovers of money,(B) boastful, proud,(C) abusive,(D) disobedient to their parents,(E) ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous,(F) rash, conceited,(G) lovers of pleasure rather than lovers of God— 5 having a form of godliness(H) but denying its power. Have nothing to do with such people.(I)
6 They are the kind who worm their way(J) into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth.(K) 8 Just as Jannes and Jambres opposed Moses,(L) so also these teachers oppose(M) the truth. They are men of depraved minds,(N) who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men,(O) their folly will be clear to everyone.
A Final Charge to Timothy
10 You, however, know all about my teaching,(P) my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch,(Q) Iconium(R) and Lystra,(S) the persecutions I endured.(T) Yet the Lord rescued(U) me from all of them.(V) 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,(W) 13 while evildoers and impostors will go from bad to worse,(X) deceiving and being deceived.(Y) 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,(Z) 15 and how from infancy(AA) you have known the Holy Scriptures,(AB) which are able to make you wise(AC) for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed(AD) and is useful for teaching,(AE) rebuking, correcting and training in righteousness,(AF) 17 so that the servant of God[a](AG) may be thoroughly equipped for every good work.(AH)
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