Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
1 Chronicles 19-20

19 Forsooth it befelled, that Nahash, [the] king of the sons of Ammon, died, and his son reigned for him. (And it befell, that Nahash, the king of the Ammonites, died, and his son reigned for him.)

And David said, I shall do mercy with Hanun, the son of Nahash; for his father gave mercy to me. And David sent messengers, to comfort him on the death of his father. And when they were come into the land of the sons of Ammon, for to comfort Hanun (And when they were come into the land of the Ammonites, to comfort Hanun),

the princes of the sons of Ammon said to Hanun, In hap thou guessest, that David, for cause of honour into thy father, sent men, that should comfort thee; and thou perceivest not, that his servants be come to thee to espy, and inquire, and to seek (through) thy land. (the princes of the Ammonites/the leaders of the Ammonites said to Hanun, Perhaps thou guessest that David, in honour of thy father, sent these men to comfort thee; and thou perceivest not, that his servants came to thee to spy, and to inquire, and to search out thy land.)

Therefore Hanun made bald and shaved the servants of David, and cutted the coats off them from the buttocks of them till to the feet; and let go them (and then he let them go).

And when they had gone forth, and had sent this to David, he sent into the meeting of them; for they had suffered great despite; and he commanded, that they should dwell in Jericho, till their beard(s) waxed, and then they should turn again. (And when they had gone forth, and had sent word about this to David, he sent a message to them; for they had suffered great despising, or great shame; and he commanded, that they should live in Jericho, until their beards grew again, and then they could return home.)

And the sons of Ammon saw, that they had done wrong to David, both Hanun and the other people, and they sent a thousand talents of silver, for to hire to them chariots and horsemen of Mesopotamia, and of Syria, of Maachah, and of Zobah; (And when the Ammonites saw that they had wronged David, Hanun and the other people sent a thousand talents of silver, to hire for themselves chariots and horsemen from Mesopotamia, and Syriamaachah, and Zobah;)

and they hired to them two and thirty thousand of chariots, and the king of Maachah with his people. And when they were come, they set their tents even against Medeba; and the sons of Ammon were gathered together from their cities, and came to battle. (and they hired for themselves thirty-two thousand chariots, and the king of Maachah with his people. And when they were come, they pitched their tents opposite, or near, Medeba; and the Ammonites were gathered together from their cities, and came to do battle.)

And when David heard this, he sent Joab, and all the host of strong men. (And when David heard of this, he sent Joab, and all his army of strong men.)

And the sons of Ammon went out, and dressed battle array beside the gate of the city; but the kings, that were come to help them, stood asides-half in the field. (And the Ammonites went out, and directed the battle array beside the gate of the city; and the kings, who had come to help them, stood half-aside in the field.)

10 Therefore Joab understood, that [the] battle was made against him even against and behind his back, and he chose the strongest men of all Israel, and went against (the) Syrians; (And so Joab understood, that the battle was made against him both in front, and behind his back, and he chose the strongest men out of all Israel, and went out against the Syrians;)

11 soothly he gave the residue part of the people under the hand of Abishai, his brother; and they went forth against the sons of Ammon. (and he left the rest of the people under the hand, or the power, of his brother Abishai; and then they went forth against the Ammonites.)

12 And Joab said, If Syrians shall overcome me, thou shalt help me; and if the sons of Ammon shall overcome thee, I shall help thee; (And Joab said, If the Syrians overcome me, thou shalt help me; and if the Ammonites overcome thee, I shall help thee;)

13 be thou comforted, and do we manly for our people, and for the cities of our God; and the Lord do that, that is good in his sight. (be thou strengthened, and be thou confident, for our people, and for the cities of our God; and may the Lord do what is good in his sight.)

14 Therefore Joab went forth, and the people that was with him, against (the) Syrians to (the) battle, and he drove them away. (And so Joab, and the people who were with him, went forth to do battle against the Syrians, and they drove them away.)

15 And the sons of Ammon saw, that (the) Syrians had fled, and they [also] fled from Abishai, his brother, and entered into the city; and Joab turned again into Jerusalem. (And when the Ammonites saw that the Syrians had fled, then they also fled from his brother Abishai, and entered into the city; and then Joab returned to Jerusalem.)

16 And (the) Syrians saw, that he had fallen down before Israel, and he sent messengers, and brought [forth] to them (the) Syrians, that was beyond the flood; and Shophach, the prince of [the] chivalry of Hadadezer[a], was the duke of them. (And when the Syrians saw that they had fallen down before Israel, they sent messengers, and brought over to themselves the Syrians who were on the east side of the Euphrates River; and Shophach, the prince of Hadadezer’s cavalry, or of his army, was their leader.)

17 And when this was told to David, he gathered all Israel, and passed (over the) Jordan; and he felled in on them, and dressed (the) battle array even against them, fighting on the contrary. (And when this was told to David, he gathered all Israel, and crossed the Jordan River; and he fell in on them, and directed the battle array opposite them, and began to fight.)

18 And (the) Syrians fled from Israel, and David killed of the men of Syria seven thousand of chariots, that is, seven thousand men fighting in chariots[b], and forty thousand of footmen, and Shophach, the prince of the host (and also Shophach, the leader of the army).

19 And the servants of Hadadezer saw, that they were overcome of Israel, and they fled over to David, and served him; and Syria would no more give help to the sons of Ammon. (And the servants of Hadadezer saw that they were overcome by Israel, and they fled over to David, and served him; and from that time on, Syria no longer gave any help to the Ammonites.)

20 Forsooth it was done after the end of a year, in that time wherein kings be wont to go forth to battles, Joab gathered the host, and the strength of (the) chivalry, and he wasted the land of the sons of Ammon, and went, and besieged Rabbah; forsooth David dwelled in Jerusalem, when Joab smote Rabbah, and destroyed it. (And it was done after the end of the year, at that time when kings be wont to go forth to battle, Joab gathered the army, and the power of the cavalry, or the horsemen, and he wasted the land of the Ammonites, and went, and besieged Rabbah; but David stayed in Jerusalem, while Joab struck Rabbah, and destroyed it.)

And David took the crown of Malcham from his head, and found therein the weight of gold (of) a talent, and most precious gems, and he made thereof a diadem to himself; also he took full many spoils of the city. (And David took the crown from the head of their idol Milcom, and found that it weighed a talent of gold, and had a most precious gemstone, and he made it his own crown; and he took full many spoils from the city.)

And he led out the people that was therein, and made brads, either instruments by which corns be broken, and sleds, and iron chariots, to pass (over) on them, so that all men were cut into diverse parts, and were all-broken; David did thus to all the cities of the sons of Ammon, and he turned again with all his people into Jerusalem. (And he led out the people who were there, and made brads, that is, instruments by which corn is broken, and sleds, and iron chariots, to pass over the top of them, so that all the people were cut into many parts, and were killed; and David did this to all the cities of the Ammonites, and then he returned with all of his people to Jerusalem.)

After these things, a battle was made in Gezer against (the) Philistines, wherein Sibbechai (the) Hushathite slew Sippai of the kin of Rephaim, that is, of the kind of giants, and he meeked them (and he made them low, or he humbled them).

Also another battle was done against the Philistines, in which a man given of God, the son of the forest, a man of Bethlehem, killed Goliath of Gath, the brother of giants, of whose shaft, or spear, the wood was as the beam of webs. (And another battle was made against the Philistines, in which Elhanan, the son of Jair, a man of Bethlehem, killed Lahmi, the brother of Goliath of Gath, and the wood of his shaft, or his spear, was like a weaver’s beam.)

But also another battle befelled in Gath, in which a full long man was, having six fingers (on each hand, and six toes on each foot), that is, altogether four and twenty, and he was (also) begotten of the generation of Rephaim; (And another battle befell in Gath, in which there was a very tall man, who had six fingers on each hand, and six toes on each foot, that is, twenty-four digits altogether, and he was also born of the descendants of the Rephaim, that is, of the giants;)

and he blasphemed Israel, and Jonathan, the son of Shimea, (the) brother of David, killed him.

These be the sons of Rephaim in Gath, that felled down in the hand of David, and of his servants. (These be the sons of the Rephaim in Gath, who fell at the hands of David, and his men.)

1 Peter 1

Peter, apostle of Jesus Christ, to the chosen men, to the comelings of scattering abroad [to the chosen comelings of dispersion, or scattering abroad], of Pontus, of Galatia, of Cappadocia, of Asia, and of Bithynia,

by the before-knowing of God, the Father, in hallowing of Spirit, by obedience, and sprinkling of the blood of Jesus Christ, grace and peace be multiplied to you. [after the prescience of God, the Father, into hallowing of the Spirit, into obedience, and sprinkling of the blood of Jesus Christ, grace and peace to you be multiplied.]

Blessed be God, and the Father of our Lord Jesus Christ, which by his great mercy [which after his great mercy] begat us again into living hope, by the again-rising of Jesus Christ from death [by the again-rising of Jesus Christ from dead],

into heritage uncorruptible, and undefouled, and that shall not fade, that is kept in heavens for you [kept in heavens for you],

that in the virtue of God be kept by the faith into health, and is ready to be showed in the last time [made ready to be showed in the last time].

In which ye shall make joy, though it behooveth now a little to be sorry in diverse temptations;

that the proving of your faith be much more precious than gold, that is proved by fire; and be found into praising, and glory, and honour, in the revelation of Jesus Christ.

Whom when ye have not seen, ye love; into whom also now ye not seeing, believe; but ye that believe shall have joy, and gladness that may not be told out, and ye shall be glorified [forsooth ye believing shall have joy withoutforth in gladness unnarrable, that is, that may not be told out, and glorified],

and have the end of your faith, the health of your souls. [bringing again the end of your faith, the health of your souls.]

10 Of which health prophets sought, and searched into, that prophesied of the grace to coming in you, [Of which health prophets sought out, and ensearched, that prophesied of the grace to come into you,]

11 and sought which either what manner time the Spirit of Christ signified in them, and before-told those passions, that be in Christ, and the latter glories. [seeking which or what manner of time the Spirit of Christ signified in them, before-telling the passions, that be in Christ, and the latter glories.]

12 To which it was showed [To whom it is showed], for not to themselves, but to you they ministered those things, that now be told to you by them that preached to you [that now be told to you by them that evangelized to you] by the Holy Ghost sent from heaven, into whom angels desire to behold.

13 For which thing be ye gird the loins of your soul, sober, perfect, and hope ye into that grace that is proffered to you by the showing of Jesus Christ [and hope ye into that grace that is offered to you by the revelation, or showing, of Jesus Christ],

14 as sons of obedience, not made like to the former desires of your unknowingness, [as sons of obedience, not together likened to the former desires of your ignorance,]

15 but like him that hath called you holy; that also ye self be holy in all living [that and yourselves be holy in all living];

16 for it is written, Ye shall be holy, for I am holy.

17 And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man [the which without acception of persons deemeth after the work of each man], live ye in dread in the time of your pilgrimage [in earth];

18 witting that not by corruptible gold, either silver [or silver], ye be bought again of your vain living of fathers' tradition,

19 but by the precious blood as of the lamb undefouled and unspotted, Christ Jesus,

20 that was known before the making of the world, but he is showed in the last times, for you

21 that by him be faithful in God; that raised him from death [that raised him from dead men], and gave to him everlasting glory, that your faith and hope were in God.

22 And make ye chaste your souls in obedience of charity [Ye making chaste your souls in obedience of charity], in love of brotherhood; of simple heart love ye together more busily.

23 And be ye born again, not of corruptible seed, but [of] uncorruptible, by the word of living God, and dwelling into without end.

24 For each flesh is hay, and all the glory of it is as the flower of hay; the hay dried up, and his flower felled down[a];

25 but the word of the Lord dwelleth without end [into without end]. And this is the word, that is preached to you [Soothly this is the word, that is evangelized to you].

Jonah 3

And the word of the Lord was made the second time to Jonah, and said,

Rise thou, and go into Nineveh, the great city, and preach thou in it the preaching which I speak to thee. (Rise thou up, and go to the great city Nineveh, and preach thou in it the preaching which I tell thee/which I told thee before.)

And Jonah rose, and went into Nineveh, by the word of the Lord. And Nineveh was a great city, of the journey of three days. (And Jonah rose up, and went to Nineveh, by the word of the Lord. And Nineveh was such a great, or such a large, city, that it took three days’ journey to walk across it.)

And Jonah began for to enter into the city, by the journey of one day, and cried, and said, Yet forty days, and Nineveh shall be overturned, or destroyed. (And after one day’s journey in the city, Jonah cried aloud, and said, In forty days, Nineveh shall be destroyed!)

And men of Nineveh believed to the Lord, and preached fasting, and were clothed with sackcloths, from the more till to the less. (And the people of Nineveh believed the word of the Lord, and proclaimed a fast, and were clothed with sackcloths, from the greatest unto the least.)

And the word came to the king of Nineveh; and he rose off his seat, and casted away his clothing from him (and he rose up off his throne, and threw off his clothes), and was clothed with sackcloth, and sat in ashes.

And he cried, and said in Nineveh of the mouth of the king and of his princes, saying, Men, and work beasts, and oxen, and sheep, taste not anything, neither be fed, neither drink water. (And he cried aloud, and had it said in Nineveh by the command of the king and of his princes, saying, People, and work beasts, and oxen, and sheep, taste not anything, neither be fed, nor drink water.)

And men be covered with sackcloths, and work beasts, (and) cry to the Lord in strength; and be a man converted, or all-turned, from his evil way, and from (the) wickedness that is in the hands of them. (And let everyone, and their work beasts, be covered with sackcloths, and cry out to the Lord with all their strength; let everyone be turned, or converted, from their evil ways, and from the wickedness that they do.)

Who knoweth, if God be converted, and forgive, and be turned away from strong vengeance of his wrath, and we shall not perish? (Who knoweth, if God shall not be converted, or shall not change his thinking, and forgive us, and turn away from the strong vengeance of his anger, and then we shall not perish!)

10 And God saw the works of them, that they were converted from their evil way; and God had mercy on the malice which he spake, that he would do to them, and did not. (And indeed God saw their works, and that they were converted, or were turned, from their evil ways; and God repented for the malice, which he had said he would do to them, and so he did not harm them.)

Luke 8

And it was done afterward, and Jesus made journey by cities and castles, preaching and evangelizing the realm of God, and twelve with him;

and some women that were healed of wicked spirits and sicknesses, Mary, that is called Magdalene, of whom seven devils went out,

and Joanna, the wife of Chuza, the procurator of Herod, and Susanna, and many others, that ministered to him of their riches [which ministered to him of their faculties, or riches].

And when much people was come together, and men hied to him from the cities, he said by a similitude, [Forsooth when full much company came together, and from cities hasted to him, he said by a likeness, or example,]

He that soweth, went out to sow his seed. And while he soweth, some fell beside the way, and was defouled, and birds of the air ate it.

And other fell on a stone, and it sprang up, and dried, for it had not moisture [for it had no moisture].

And other fell among thorns, and the thorns sprang up together, and strangled it.

And other fell into good earth [And another fell down into good land], and it sprang up, and made an hundredfold fruit. He said these things, and cried, He that hath ears of hearing, hear he.

But his disciples asked him, what this parable was.

10 And he said to them, To you it is granted to know the private of the kingdom of God [To you it is given to know the mystery of the kingdom of God]; but to other men in parables, that they seeing see not, and they hearing understand not.

11 And this is the parable. The seed is God's word;

12 and they that be beside the way, be these that hear; and afterward the fiend cometh, and taketh away the word from their heart, lest they believing be made safe.[a]

13 But they that fell on a stone, be these that when they have heard [be these men which when they have heard], receive the word with joy. And these have no roots [And these have not root]; for at a time they believe, and in time of temptation they go away.

14 But that that fell among thorns, be these that heard, and of busynesses, and riches, and lusts of life [and volupties of life] they go forth, and be strangled, and bring forth no fruit.

15 But that that fell into good earth, be these that, in a good heart, and best, hear the word, and hold, and bring forth fruit in patience. [Forsooth that that fell into good earth, be these which, in good heart and best, hearing the word hold, and bring forth fruit in patience.]

16 No man lighteth a lantern, and covereth it with a vessel [Forsooth no man lighting a lantern, covereth it with a vessel], or putteth it under a bed, but on a candlestick, that men that enter see light.

17 For there is no privy thing, which shall not be opened, neither hid thing, which shall not be known, and come into open.[b]

18 Therefore see ye, how ye hear; for it shall be given to him that hath, and whoever hath not, also that that he weeneth that he have[c], shall be taken away from him.

19 And his mother and brethren came to him; and they might not come to him for the people [and they might not go fully to him for the company of people].

20 And it was told to him, Thy mother and thy brethren stand withoutforth, willing to see thee.

21 And he answered, and said to them, My mother and my brethren be these, that hear the word of God [which hear the word of God], and do it.

22 And it was done in one of the days, he went up into a boat, and his disciples. And he said to them, Pass we over the sea [Pass we over the standing water]. And they went up.

23 And while they rowed, he slept. And a tempest of wind came down into the water, and they were driven hither and thither with waves, and were in peril.

24 And they came nigh, and raised him, and said [saying], Commander, we perish. And he rose up, and blamed the wind, and the tempest of the water; and it ceased, and peaceability was made.

25 And he said to them, Where is your faith? Which dreading wondered, and said together [saying together], Who, guessest thou, is this? for he commandeth to the winds and to the sea, and they obey to him.

26 And they rowed to the country of Gadarenes, that is against Galilee [which is against Galilee].

27 And when he went out to the land, a man ran to him, that had a devil long time, and he was not clothed with cloak[d], neither dwelled in house, but in sepulchres.

28 This, when he saw Jesus, fell down before him, and he crying with a great voice said, What to me and to thee, Jesus, the Son of the highest God [This as he saw Jesus, felled down before him, and crying with great voice said, What to me and to thee, Jesus, the Son of God the highest]? I beseech thee, that thou torment me not.

29 For he commanded the unclean spirit, that he should go out from the man. For he took him oft times, and he was bound with chains, and kept in stocks, and when the bonds were broken [and, the bonds broken], he was led of the devil into desert.

30 And Jesus asked him, and said [saying], What name is to thee? And he said, A legion; for many devils were entered into him.

31 And they prayed him, that he should not command them, that they should go into hell [that they should go into the deepness].

32 And there was a flock of many swine pasturing in an hill, and they prayed him, that he should suffer them to enter into them. And he suffered them.

33 And so the devils went out from the man, and entered into the swine; and with a rush the flock went headlong into the pool, and was drowned [and with rush the flock went headlong into the lake of water, and was strangled].

34 And when the herders saw this thing done [The which thing, as they that pastured, or kept in pastures, saw done], they fled, and told into the city, and into the towns.

35 And they went out to see that thing that was done. And they came to Jesus, and they found the man sitting clothed, from whom the devils went out, and in whole mind at his feet; and they dreaded.

36 And they that saw told to them, how he was made whole of the legion.

37 And all the multitude of the country of Gadarenes prayed him, that he should go from them, for they were held with great dread [for they were holden with great dread]. And he went up into a boat, and turned again.

38 And the man of whom the devils were gone out [And the man of whom the devils went out], prayed him, that he should be with him. Jesus let him go, and said [Soothly Jesus left him, saying],

39 Go again into thine house, and tell how great things God hath done to thee. And he went through all the city, and preached, how great things Jesus had done to him.

40 And it was done, when Jesus was gone again, the people received him; for all were abiding him.

41 And lo! a man, to whom the name was Jairus, and he was [a] prince of a synagogue; and he fell down at the feet of Jesus, and prayed him, that he should enter into his house,

42 for he had but one [only] daughter, almost of twelve years old, and she was dead [and this died]. And it befell, the while he went [while he went], he was thronged of the people.

43 And a woman that had a flux of blood twelve years, and had spended all her chattel in physicians, and might not be cured of any,[e]

44 and she came nigh behind, and touched the hem of his cloak, and at once the flux of her blood ceased. [came nigh behind, and touched the hem of his cloth, and anon the flux of her blood ceased.]

45 And Jesus said, Who is it that touched me? And when all men denied, Peter said, and they that were with him, Commander, the people thrust, and dis-ease thee [Commander, companies of people throng and torment thee], and thou sayest, Who touched me?

46 And Jesus said, Some man hath touched me, for that virtue went out of me [for why and I have known virtue to have gone out of me].

47 And the woman seeing, that it was not hid from him, [she] came trembling, and fell down at his feet, and for what cause she had touched him she showed before all the people, and how at once she was healed.[f]

48 And he said to her, Daughter, thy faith hath made thee safe; go thou in peace [go in peace].

49 And yet while he spake, a man came from the prince of the synagogue, and said to him [Yet him speaking, some man came to the prince of the synagogue, saying to him], Thy daughter is dead, do not thou travail the master.

50 And when this word was heard, Jesus answered to the father of the damsel, Do not thou dread, but believe thou only [but only believe thou], and she shall be safe.

51 And when he came to the house, he suffered no man to enter with him, but Peter and John and James, and the father and the mother of the damsel.

52 And all wept, and bewailed her. And he said, Do not ye weep, for the damsel is not dead, but sleepeth.

53 And they scorned him, and knew that she was dead. [And they scorned him, witting that she was dead.]

54 But he held her hand, and cried, and said [saying], Damsel, rise up.

55 And her spirit turned again, and she rose at once [and she rose anon]. And he commanded to give to her to eat [And he commanded to give to her for to eat].

56 And her father and mother wondered greatly; and he commanded them, that they should not say to any [man] that thing that was done. [And her father and mother wondered greatly; to whom he commanded, that they should not say to any man that that was done.]