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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
1 Chronicles 16

16 Therefore they brought the ark of God, and setted it in the midst of the tabernacle, that David had arrayed thereto; and they offered burnt sacrifices and peaceable sacrifices before the Lord. (And so they brought the Ark of God, and put it in the midst of the Tent that David had prepared for it; and they offered burnt sacrifices and peace offerings before the Lord.)

And when David offering burnt sacrifices and peaceable sacrifices had fulfilled, he blessed the people in the name of the Lord; (And when David had finished offering the burnt sacrifices and the peace offerings, he blessed the people in the name of the Lord;)

and he parted to all, to each by himself, from man to woman, one cake of bread/a cake of bread, and a part of roasted flesh of a bugle, and flour fried in oil. (and he gave to all of them, yea, to each one, every man and woman, a loaf of bread, and a piece of the roasted flesh of a wild ox, or of a buffalo, and flour fried in oil.)

And he ordained before the ark of the Lord, of the Levites, that is, deacons, that should minister, that is, serve, and have mind of the works of the Lord, and glorify and praise the Lord God of Israel; (And he ordained before the Ark of the Lord some of the Levites to serve, and to remember aloud the works of the Lord, and to glorify and to praise the Lord God of Israel;)

Asaph the prince, and Zechariah his second; forsooth Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, on the organs of the psaltery, and on the harps; but he ordained Asaph to sound with cymbals; (Asaph to be the leader, and Zechariah to be his second; and Jaaziel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, to play the lutes and the harps; and Asaph to sound with the cymbals;)

and he ordained Benaiah and Jahaziel, priests, before the ark of the bond of peace of the Lord, for to trump continually. (and Benaiah and Jahaziel, the priests, to blow the trumpets continuously before the Ark of the Covenant of the Lord.)

In that day, David made Asaph prince, and his brethren, for to acknowledge to the Lord. (On that day, David first ordained Asaph, and his kinsmen, to give praise and thanks to the Lord, and to proclaim to the people, saying,)

Acknowledge ye to the Lord, and inwardly call ye (on) his name; make ye his findings known among peoples. (Give ye thanks to the Lord, and call ye on his name; make ye his deeds known among the peoples.)

Sing ye to him, and say ye psalm to him, and tell ye all his marvels (and tell ye of all his marvellous deeds).

10 Praise ye his holy name; the heart of men seeking the Lord be glad (let the hearts of those seeking the Lord be glad).

11 Seek ye the Lord and his strength; seek ye ever[more] his face (seek ye his face forevermore).

12 Have ye mind of his marvels that he hath done; of his signs, and of the dooms of his mouth. (Remember the marvels that he hath done; his signs, and the judgements from his mouth.)

13 The seed of Israel, his servant, praise thou God; the sons of Jacob, his chosen, praise ye God. (Let the descendants of his servant Israel, praise ye God; let the children of Jacob, his chosen, praise ye God.)

14 He is the Lord our God; his dooms be in each land (let his judgements be in every land).

15 Have ye mind without end of his covenant; of the word which he covenanted into a thousand generations. (Remember his covenant forevermore; yea, the word which he covenanted to a thousand generations.)

16 Which word he covenanted with Abraham; and of his oath to Isaac.

17 And he ordained that word to Jacob into a commandment; and to Israel into (an) everlasting covenant. (And he ordained that word to Jacob for a commandment; and to Israel for an everlasting covenant.)

18 And he said, To thee I shall give the land of Canaan; the part of your heritage (the portion of your inheritance).

19 When they were few in number; little, and pilgrims thereof (yea, only a few, and strangers there).

20 And they passed from folk into folk; and from a realm to another people. (And they went from nation to nation; and from one kingdom to another.)

21 He suffered not any man (to) falsely challenge them; but he blamed kings for them. (He did not allow anyone to oppress them; and he admonished kings for them.)

22 (And he said,) Do not ye touch my christs, that is, (the) patriarchs anointed with the anointing of grace; and do not ye do wickedly against my prophets.

23 All [the] earth, sing ye to the Lord; tell ye from day into day his health (tell ye of his victory day after day/tell ye of his salvation, or his deliverance, day after day).

24 Tell ye among heathen men his glory (Tell ye of his glory among the heathen); his marvels among all peoples.

25 For the Lord is great, and worthy to be praised full much; and he is horrible, that is, fearful, over all gods. (For the Lord is great, and worthy to be greatly praised; and he it is who should be feared/and it is he who should be revered, more than all the gods.)

26 For all the gods of (the) peoples be (but) idols; but the Lord made (the) heavens.

27 Acknowledging and great doing be before him; strength and joy be in the place of him. (Acknowledgement and great accomplishment, that is, honour and glory, be before him; strength and joy be in his dwelling.)

28 Ye families of peoples, bring ye to the Lord; bring ye to the Lord glory and empire.

29 Give ye the glory to his name, raise ye up sacrifice, and come ye in his sight; and worship ye the Lord in holy fairness. (Give ye the glory due to his name, raise ye up a sacrifice, and come ye before him; and worship ye the Lord in the beauty of holiness.)

30 All earth be moved from his face; for he hath founded the world unmoveable. (All the earth tremble before him; for he hath made the world immovable.)

31 (The) Heavens be glad, and the earth make full out joy; and say they among (the) nations, The Lord reign.

32 The sea thunder, and his fullness (Let the sea thunder, and all of its fullness); the fields fully joy they, and all things that be in those.

33 Then the trees of the forest shall praise before the Lord; for he cometh to deem the earth (for he cometh to judge the earth).

34 Acknowledge to the Lord, for he is good; for his mercy is without end. (Give thanks to the Lord, for he is good; for his mercy is forevermore.)

35 And say ye, Thou God, our saviour, save us, and gather us together, and deliver us from heathen men; that we acknowledge to thine holy name, and be fully glad in thy songs. (And say ye, Thou God, our saviour, save us, and gather us together, and deliver us from the heathen; so that we may give thanks to thy holy name, and rejoice in thy songs, or in thy praise.)

36 Blessed be the Lord God of Israel from without beginning and into without end; and all the people say, Amen, and say praising to God.

37 Therefore David left there, before the ark of [the] bond of peace of the Lord, Asaph and his brethren, for to minister in the sight of the ark, or before the ark, continually, by all days and their whiles. (And so David left Asaph and his kinsmen there, before the Ark of the Covenant of the Lord, to serve continually before the Ark, in all the days of their service, that is, first one, and then another.)

38 And David ordained (as) porters, Obededom and his brethren, eight and sixty; and Obededom, the son of Jeduthun, and Hosah. (And David ordained Obededom, the son of Jeduthun, and Hosah, to be the guards, or the doorkeepers; and Obededom and his kinsmen were sixty-eight in number.)

39 And he ordained Zadok (the) priest, and his brethren, (the) priests, before the tabernacle of the Lord, in the high place that was in Gibeon, (And he ordained Zadok the priest, and his kinsmen, the priests, to be before the Tabernacle of the Lord, that was at the hill shrine in Gibeon,)

40 for to offer burnt sacrifices to the Lord upon the altar of burnt sacrifice continually, in the morrowtide and eventide, by all things that be written in the law of the Lord (by all the things that be written in the Law of the Lord), which he commanded to Israel.

41 And after him David ordained Heman and Jeduthun, and [the] other(s) chosen, each man by his name, for to acknowledge to the Lord; for his mercy is without end. (And with them David ordained Heman and Jeduthun, and the others who were chosen, each man by his name, to give thanks to the Lord; for his mercy is forevermore.)

42 And he ordained Heman and Jeduthun, (with) trumping, and shaking (of) cymbals, and all organs of musics, for to sing to God; forsooth he made the sons of Jeduthun to be porters. (And he ordained Heman and Jeduthun, and the others, to sing to God with trumpets, and cymbals, and all the other musical instruments; and he made the sons of Jeduthun to be the guards, or the doorkeepers.)

43 And all the people turned again into their house, and David turned again, to bless also his house. (And all the people returned to their houses, and David also returned home to bless his house.)

James 3

My brethren, do not ye be made many masters, witting that ye take the more doom.

For all we offend in many things. If any man offendeth not in word, this is a perfect man; for also he may lead about all the body with a bridle [forsooth he may with a bridle lead about all the body].

For if we put bridles into horses' mouths, for to consent to us, and we lead about all the body of them.

And lo! ships, when they be great, and be driven of strong winds, yet they be borne about of a little rudder, where the moving of the governor will.

So also the tongue is but a little member, and raiseth great things. Lo! how little fire burneth a full great wood [Lo! how much fire kindleth how great a wood].

And our tongue is fire, the university of wickedness. The tongue is ordained in our members, which defouleth all the body; and it is inflamed of hell [and it is inflamed, or set afire, of hell], and inflameth the wheel of our birth.

And all the kind of beasts, and of fowls, and of serpents, and of others is chastised, and those be made tame of man's kind; [Soothly all kind of beasts, and fowls, and serpents, and of others, be overcome, or under-yoked, and be made tame, of mankind];

but no man may chastise the tongue, for it is an unpeaceable evil [soothly it is an unquiet, or unpeaceable, evil thing], and full of deadly venom.

In it we bless God, the Father, and in it we curse men, that be made to the likeness of God.

10 Of the same mouth passeth forth blessing and cursing [Of the same mouth cometh forth blessing and cursing]. My brethren, it behooveth not that these things be done so.

11 Whether a well of the same hole bringeth forth [bring forth] sweet and salt water?

12 My brethren, whether a fig tree may make grapes, either a vine figs [or a vine figs]? So neither salt water may make sweet water.

13 Who is wise, and taught among you? show he of good living his working, in mildness of his wisdom [show he of good living his work, in mildness of wisdom].

14 That if ye have bitter envy, and strivings be in your hearts, do not ye have glory [That if ye have bitter zeal, or envy, and strives be in your hearts, do not ye glory], and be liars against the truth.

15 For this wisdom is not from above coming down, but earthly, and beastly, and fiendly [but earthly, beastly, fiendly].

16 For where is envy and strife, there is unsteadfastness and all depraved work [and all shrewd work].

17 But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counseled [persuadable, that is, easy to treat, and to be treated], consenting to good things, full of mercy and of good fruits, deeming without feigning.

18 And the fruit of rightwiseness is sown in peace, to men that make peace.

Obadiah

[The] Vision of Obadiah. The Lord God saith these things to Edom. We heard an hearing of the Lord, and he sent a legate, either a messenger, to heathen men. Rise ye, and together rise we against him into battle. (The vision, or the prophecy, of Obadiah. The Lord God saith these things about Edom. We heard a word from the Lord, and he sent a messenger to the heathen. And he said, Rise ye, let us rise up together against Edom in battle.)

Lo! I gave thee (to be) little in heathen men, thou art full much worthy to be despised. (Lo! I made thee, O Edom, to be the least among the heathen, and thou art very worthy to be despised.)

The pride of thine heart enhanced thee, dwelling in the crazings of stones, araising thy seat. Which sayest in thine heart, Who shall draw me down into earth? (The pride of thy heart exalted thee, or raised thee up, thou living in the chinks of stones, and making thy home high in the heights. Who sayest in thy heart, Who can ever pull me down to the ground?)

Though thou shalt be raised as an eagle, and thou shalt put thy nest among stars, from thence I shall draw thee down, saith the Lord. (But even though thou shalt be raised up like an eagle, and even if thou shalt put thy nest among the stars, I shall still pull thee down from there, saith the Lord.)

If night thieves had entered to thee, if outlaws by night, how shouldest thou have been still? whether they should not have stolen things (for just) enough to them? If gatherers of grapes had entered to thee, whether they should (not) have left namely raisins, or clusters, to thee? (If night thieves come in upon thee, yea, outlaws by night, do they not steal only what they want for themselves? And if gatherers of grapes come in upon thee, do they not at least leave the raisins, or the clusters, for thee? But thy enemies have left thee with nothing!)

How sought they Esau, searched the hid things of him? (Yea, how they sought out Esau, and searched for all his hidden treasures, or all his riches!)

Till to the terms they sent out thee; and all men of thy covenant of peace scorned, either deceived, thee, men of thy peace waxed strong against thee; they that shall eat with thee, shall set ambush, either treasons, under thee; (and they shall say,) there is no prudence (left) in him. (And they sent thee out unto thy borders; and all thy allies mocked, or deceived, thee, yea, men at peace with thee grew strong against thee; those who ate with thee, set ambush for thee; and they said, There is no wisdom left in him.)

Whether not in that day, saith the Lord, I shall lose the wise men of Idumea, and prudence (out) of the mount of Esau? (On that day, saith the Lord, I shall destroy the wise men of Edom, and leave no wisdom on the mount of Esau!)

And thy strong men shall dread of midday, either south, that a man of the hill of Esau perish. (And thy strong men, O Teman, shall have fear, and everyone on the mount of Esau shall perish.)

10 For slaying and for wickedness against thy brother Jacob, confusion shall cover thee, and thou shalt perish [into] without end (For the killing and the wickedness done against thy brother Jacob, shame shall cover thee, and thou shalt be cut off forever.)

11 In the day when thou stoodest against him, when aliens took the host of him, and strangers entered into the gates of him, and sent lot on Jerusalem, thou were also as one of them. (For on the day when thou stoodest aside, and when foreigners took all of his wealth, and strangers entered into his gates, and cast lots for Jerusalem, thou were just like one of them.)

12 And thou shalt not despise in the day of thy brother, in the day of his pilgrimage, and thou shalt not be glad on the sons of Judah, in the day of perdition of them; and thou shalt not magnify thy mouth in the day of anguish, (And thou should not have had glory on the day of thy brother, on the day of his misfortune, and thou should not have been happy over the sons of Judah, on the day of their perdition; and thou should not have opened thy mouth in laughter, and mocking, on the day of their anguish,)

13 neither thou shalt enter into the gate(s) of my people, in the day of falling of them; and thou shalt not despise in the evils of him, in the day of his destroying; and thou shalt not be sent out against his host, in the day of his destroying; (nor should thou have entered into the gates of my people, on the day of their falling; and thou should not have seized their treasures, or their riches, on the day of their destruction; and thou should not have gone out against their host, or their army, on the day of their destruction;)

14 neither thou shalt stand in the going out [of the ways], that thou slay them that fled; and thou shalt not close together the residues, either left men, of him, in the day of tribulation, (nor should thou have stood in the going out of the ways, so that thou could kill those who fled; and thou should not have enclosed their remnants, or those who were left, on the day of their tribulation,)

15 for the day of the Lord is nigh on all heathen men. As thou hast done, it shall be done to thee; he shall convert thy yielding into thine head. (for the day of the Lord is near for all the heathen. As thou hast done, now it shall be done to thee; and what thou hast yielded, shall now return upon thy own head.)

16 For as ye drank on mine holy hill, all heathen men shall drink busily, and they shall drink, and they shall swallow up; and they shall be as if they be not. (For as ye drank on my holy hill, all the heathen shall busily drink, and they shall drink, and they shall swallow it all down; and then they shall be as if they had never been.)

17 And salvation shall be in the hill of Zion, and it shall be holy; and the house of Jacob shall wield them which wielded them. (And deliverance shall be upon Mount Zion/And those who escape shall be upon Mount Zion, and it shall be holy; and the house of Jacob shall rule those who once ruled them.)

18 And the house of Jacob shall be fire, and the house of Joseph shall be flame, and the house of Esau shall be stubble; and they shall be kindled in them, and they shall devour them; and remnants shall not be of the house of Esau, for the Lord spake (and no one of the house of Esau shall be left, for the Lord hath spoken).

19 And these that be at the south, shall inherit the hill of Esau; and they that be in the low fields, shall inherit Philistines; and they shall wield the country of Ephraim, and the country of Samaria; and Benjamin shall wield Gilead. (And then those who be at the south, or in the Negeb, shall inherit the mount of Esau; and those who be in the low lands, or in the Shephelah, shall inherit the Philistines; and they shall possess the countryside of Ephraim, and the countryside of Samaria; and Benjamin shall possess Gilead.)

20 And transmigration, either passing over, of this host of sons of Israel shall wield all places of Canaanites, till to Zarephath; and the transmigration of Jerusalem, which is in Sepharad, shall wield the cities of the south. (And this army of the exiles of the Israelites shall possess all the places of the Canaanites, unto Zarephath; and the exiles of Jerusalem, who be in Sardis, shall possess the cities of the south, or of the Negeb.)

21 And saviours shall go up into the hill of Zion, for to deem the hill of Esau, and a realm shall be to the Lord. (And the victors shall go up from Mount Zion, to judge the mount of Esau, and the kingdom shall be the Lord’s.)

Luke 5

And it was done, when the people came fast to Jesus, to hear the word of God, he stood beside the pool of Gennesaret [and he stood beside the standing water of Gennesaret],

and saw two boats standing beside the pool; and the fishers were gone down, and washed their nets. [and saw two boats standing beside the standing water; soothly the fishers had gone down, and washed nets.]

And he went up into a boat, that was Simon's, and prayed him to lead it a little from the land; and he sat, and taught the people out of the boat.

And as he ceased to speak, he said to Simon, Lead out into the depth, and slack your nets to take fish [and slake ye your nets into the taking].

And Simon answered, and said to him [And Simon answering said to him], Commander, we travailed all the night, and took nothing, but in thy word I shall lay out the net.

And when they had done this thing, they closed together a great multitude of fishes; and their net was broken.

And they beckoned to fellows, that were in another boat, that they should come, and help them. And they came, and filled both the boats, so that they were almost drowned.

And when Simon Peter saw this thing, he felled down to the knees of Jesus, and said [saying], Lord, go from me, for I am a sinful man.

For he was on each side astonished, and all that were with him, in the taking of fishes which they took.

10 Soothly in like manner James and John, the sons of Zebedee, that were fellows of Simon Peter [which were fellows of Simon Peter]. And Jesus said to Simon, Do not thou dread; now from this time thou shalt take men.

11 And when the boats were led up to the land, they left all things, and they followed him. [And the boats led up to the land, all things left, or forsaken, they followed him.]

12 And it was done, when he was in one of the cities, lo! a man full of leprosy; and seeing Jesus fell down on his face, and prayed him, and said [saying], Lord, if thou wilt, thou mayest make me clean.

13 And Jesus held forth his hand, and touched him, and said [saying], I will, be thou made clean. And at once [And anon] the leprosy passed away from him.

14 And Jesus commanded to him, that he should say to no man; But go, show thee to a priest, and offer for thy cleansing, as Moses bade, into witnessing to them.

15 And the word walked about the more of him; and much people [and many companies] came together, to hear, and to be healed of their sicknesses.

16 And he went into desert, and prayed.

17 And it was done in one of the days, he sat, and taught [and he sitting taught]; and there were Pharisees sitting, and doctors of the law, that came of each castle of Galilee, and of Judaea, and of Jerusalem[a]; and the virtue of the Lord was to heal sick men.

18 And lo! men bare in a bed a man that was sick in the palsy [that was sick in palsy], and they sought to bear him in, and set before him [and to put before him].

19 And they found not in what part they should bear him in, for the people, and they went upon the roof [And they not finding in what part they should bear him in, for the company of people, ascended up on the roof], and by the slates they let him down with the bed, into the midst, before Jesus.

20 And when Jesus saw the faith of them, he said, Man, thy sins be forgiven to thee.

21 And the scribes and the Pharisees began to think, saying, Who is this, that speaketh blasphemies? who may forgive sins, but God alone?

22 And as Jesus knew the thoughts of them, he answered, and said to them [he answering said to them], What think ye evil things in your hearts?

23 What is lighter to say, Sins be forgiven to thee, or to say, Rise up, and walk?

24 But that ye know, that man's Son hath power in earth to forgive sins, he said to the sick man in palsy, I say to thee, rise up, take thy bed, and go into thine house.

25 And at once [And anon] he rose up before them, and took the bed in which he lay, and went into his house, and magnified God [magnifying God].

26 And great wonder took all, and they magnified God; and they were full-filled with great dread, and said[b], For we have seen marvelous things to day.

27 And after these things Jesus went out, and saw a publican, Levi by name, sitting at the tollbooth. And he said to him, Follow thou me;

28 and when he had left all things, he rose up, and followed him.

29 And Levi made to him a great feast in his house; and there was a great company of publicans, and of others that were with them, sitting at the meat.

30 And the Pharisees and the scribes of them grumbled, and said to his disciples [And Pharisees and the scribes of them grutched, saying to his disciples], Why eat ye and drink with publicans and sinful men?

31 And Jesus answered, and said to them, They that be whole have no need to a physician, but they that be sick; [And Jesus answering saith to them, They that be whole have not need to a leech, but they that have evil;]

32 for I came not to call just men, but sinful men to penance.

33 And they said to him, Why the disciples of John fast oft, and make prayers, also and of the Pharisees, but thine eat and drink?

34 To whom he said, Whether ye be able to make the sons of the spouse to fast [Whether ye may make the sons of the spouse to fast], while the spouse is with them?

35 But days shall come, when the spouse shall be taken away from them, and then they shall fast in those days.

36 And he said to them also a likeness; For no man taketh a piece from a new cloak [of a new cloth], and putteth it into an old clothing [and putteth it into an old cloth]; else both he breaketh the new, and the piece of the new accordeth not to the old.

37 And no man putteth new wine into old bottles; else the new wine shall break the bottles, and the wine shall be shed out, and the bottles shall perish.

38 But new wine oweth to be put into new bottles [But new wine is to be put into new wine vessels], and both be kept.

39 And no man drinking the old, will at once the new; for he saith, The old is the better. [And no man drinking old, will anon new; soothly he saith, The old is better.]