M’Cheyne Bible Reading Plan
18 Some time afterwards, David attacked the P’lishtim and subdued them; David took Gat and its villages out of the hands of the P’lishtim. 2 He also defeated Mo’av, so that the people of Mo’av became subjects of David and paid tribute.
3 David, on his way to establish his dominion as far as the Euphrates River, also defeated Hadar‘ezer king of Tzovah near Hamat. 4 David captured 1,000 chariots, 7,000 horsemen and 20,000 foot soldiers. He reserved enough horses for 100 chariots and disabled the rest. 5 When the people of Aram from Dammesek came to the aid of Hadar‘ezer king of Tzovah, David killed 22,000 men of Aram. 6 Then David put [garrisons] among the people of Aram in Dammesek; Aram became subject to David and paid tribute. Adonai gave victory to David wherever he went.
7 David took the gold shields which Hadar‘ezer’s servants were wearing and brought them to Yerushalayim. 8 From Tivchat and Kun, cities of Hadar‘ezer, King David took a great quantity of bronze, which Shlomo used to make the bronze “Sea,” the columns and various bronze articles.
9 When To‘u king of Hamat heard that David had defeated the entire army of Hadar‘ezer king of Tzovah, 10 he sent Hadoram his son to King David to greet and congratulate him on fighting and defeating Hadar‘ezer — for Hadar‘ezer had been at war with To‘u — and [he sent] all kinds of articles made of silver, gold and bronze, 11 which King David dedicated to Adonai, along with the silver and gold that he had carried off from all the nations — from Edom, Mo’av, the people of ‘Amon, the P’lishtim and ‘Amalek. 12 Moreover, Avishai the son of Tz’ruyah killed 18,000 men from Edom in the Salt Valley. 13 David stationed garrisons in Edom, and all the people of Edom became subject to him. Adonai gave victory to David wherever he went.
14 David ruled over all Isra’el; he administered law and justice for all his people. 15 Yo’av the son of Tz’ruyah was commander of the army, Y’hoshafat the son of Achilud was chief adviser, 16 Tzadok the son of Achituv and Avimelekh the son of Evyatar were cohanim, Shavsha was secretary, 17 B’nayahu the son of Y’hoyada was in charge of the K’reti and P’leti [serving as the king’s bodyguards], and David’s sons were the king’s chief personal advisers.
5 Next, a word for the rich: weep and wail over the hardships coming upon you! 2 Your riches have rotted, and your clothes have become moth-eaten; 3 your gold and silver have corroded, and their corrosion will be evidence against you and will eat up your flesh like fire! This is the acharit-hayamim, and you have been storing up wealth! 4 Listen! The wages you have fraudulently withheld from the workers who mowed your fields are calling out against you, and the outcries of those who harvested have reached the ears of Adonai-Tzva’ot. 5 You have led a life of luxury and self-indulgence here on earth — in a time of slaughter, you have gone on eating to your heart’s content. 6 You have condemned, you have murdered the innocent; they have not withstood you.
7 So, brothers, be patient until the Lord returns. See how the farmer waits for the precious “fruit of the earth” — he is patient over it until it receives the fall and spring rains.[a] 8 You too, be patient; keep up your courage; for the Lord’s return is near. 9 Don’t grumble against one another, brothers, so that you won’t come under condemnation — look! the Judge is standing at the door! 10 As an example of suffering mistreatment and being patient, brothers, take the prophets who spoke in the name of Adonai. 11 Look, we regard those who persevered as blessed. You have heard of the perseverance of Iyov, and you know what the purpose of Adonai was, that Adonai is very compassionate and merciful.[b]
12 Above all, brothers, stop swearing oaths — not “By heaven,” not “By the earth,” and not by any other formula; rather, let your “Yes” be simply “Yes” and your “No” simply “No,” so that you won’t fall under condemnation.
13 Is someone among you in trouble? He should pray. Is someone feeling good? He should sing songs of praise.
14 Is someone among you ill? He should call for the elders of the congregation. They will pray for him and rub olive oil on him in the name of the Lord. 15 The prayer offered with trust will heal the one who is ill — the Lord will restore his health; and if he has committed sins, he will be forgiven. 16 Therefore, openly acknowledge your sins to one another, and pray for each other, so that you may be healed. The prayer of a righteous person is powerful and effective. 17 Eliyahu was only a human being like us; yet he prayed fervently that it might not rain, and no rain fell on the Land for three years and six months. 18 Then he prayed again, and heaven gave rain, and the Land produced its crops.
19 My brothers, if one of you wanders from the truth, and someone causes him to return, 20 you should know that whoever turns a sinner from his wandering path will save him from death and cover many sins.[c]
2 (1:17) Adonai prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. 2 (1) From the belly of the fish Yonah prayed to Adonai his God; 3 (2) he said,
“Out of my distress I called to Adonai,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
4 (3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
5 (4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
6 (5) The water surrounded me, threatened my life;
the deep closed over me, seaweed twined around my head.
7 (6) I was going down to the bottoms of the mountains,
to a land whose bars would close me in forever;
but you brought me up alive from the pit,
Adonai, my God!
8 (7) As my life was ebbing away,
I remembered Adonai;
and my prayer came in to you,
into your holy temple.
9 (8) “Those who worship vain idols
give up their source of mercy;
10 (9) but I, speaking my thanks aloud,
will sacrifice to you;
what I have vowed, I will pay.
Salvation comes from Adonai!”
11 (10) Then Adonai spoke to the fish, and it vomited Yonah out onto dry land.
7 When Yeshua had finished speaking to the people, he went back to K’far-Nachum. 2 A Roman army officer there had a servant he regarded highly, who was sick to the point of death. 3 Hearing about Yeshua, the officer sent some Jewish elders to him with the request that he come and heal his servant. 4 They came to Yeshua and pleaded earnestly with him, “He really deserves to have you do this, 5 for he loves our people — in fact, he built the synagogue for us!” 6 So Yeshua went with them. He had not gone far from the house, when the officer sent friends who said to him, “Sir, don’t trouble yourself. I’m not worthy to have you come under my roof — 7 this is why I didn’t presume to approach you myself. Instead, just give a command and let my servant recover. 8 For I too am a man set under authority. I have soldiers under me; and I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” 9 Yeshua was astonished at him when he heard this; and he turned and said to the crowd following him, “I tell you, not even in Isra’el have I found such trust!” 10 When the messengers got back to the officer’s house, they found the servant in good health.
11 The next day Yeshua, accompanied by his talmidim and a large crowd, went to a town called Na‘im. 12 As he approached the town gate, a dead man was being carried out for burial. His mother was a widow, this had been her only son, and a sizeable crowd from the town was with her. 13 When the Lord saw her, he felt compassion for her and said to her, “Don’t cry.” 14 Then he came close and touched the coffin, and the pallbearers halted. He said, “Young man, I say to you: get up!” 15 The dead man sat up and began to speak, and Yeshua gave him to his mother.[a] 16 They were all filled with awe and gave glory to God, saying, “A great prophet has appeared among us,” and, “God has come to help his people.” 17 This report about him spread throughout all Y’hudah and the surrounding countryside.
18 Yochanan’s talmidim informed him of all these things. Then Yochanan called two of his talmidim 19 and sent them to the Lord to ask, “Are you the one who is to come? Or should we look for someone else?” 20 When the men came to him, they said, “Yochanan the Immerser has sent us to you to ask, ‘Are you the one who is to come? Or should we keep looking — for someone else?’” 21 Right then he was healing many people of diseases, pains and evil spirits, and giving sight to many who were blind. 22 So he answered them by saying, “Go, tell Yochanan what you have been seeing and hearing: the blind are seeing again, the lame are walking, people with tzara‘at are being cleansed, the deaf are hearing, the dead are being raised, the Good News is being told to the poor[b] — 23 and how blessed is anyone not offended by me!”
24 When the messengers from Yochanan had gone, Yeshua began speaking to the crowds about Yochanan: “What did you go out into the desert to see? Reeds swaying in the breeze? 25 No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings’ palaces. 26 Nu, so what did you go out to see? A prophet! Yes, and I tell you he’s much more than a prophet. 27 This is the one about whom the Tanakh says,
‘See, I am sending out my messenger ahead of you;
he will prepare your way before you.’[c]
28 I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!”
29 All the people who heard him, even the tax-collectors, by undergoing Yochanan’s immersion acknowledged that God was right; 30 but the P’rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God’s plan.
31 “Therefore,” said the Lord, “how can I describe the people of this generation? What are they like? 32 They are like children sitting in the marketplaces, calling to one another,
‘We made happy music, but you wouldn’t dance!
We made sad music, but you wouldn’t cry!’
33 For Yochanan has come not eating bread and not drinking wine; and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking; and you say, ‘Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!’ 35 Well, the proof of wisdom is in all the kinds of people it produces.”
36 One of the P’rushim invited Yeshua to eat with him, and he went into the home of the Parush and took his place at the table. 37 A woman who lived in that town, a sinner, who was aware that he was eating in the home of the Parush, brought an alabaster box of very expensive perfume, 38 stood behind Yeshua at his feet and wept until her tears began to wet his feet. Then she wiped his feet with her own hair, kissed his feet and poured the perfume on them.
39 When the Parush who had invited him saw what was going on, he said to himself, “If this man were really a prophet, he would have known who is touching him and what sort of woman she is, that she is a sinner.” 40 Yeshua answered, “Shim‘on, I have something to say to you.” “Say it, Rabbi,” he replied. 41 “A certain creditor had two debtors; the one owed ten times as much as the other. 42 When they were unable to pay him back, he canceled both their debts. Now which of them will love him more?” 43 Shim‘on answered, “I suppose the one for whom he canceled the larger debt.” “Your judgment is right,” Yeshua said to him.
44 Then, turning to the woman, he said to Shim‘on, “Do you see this woman? I came into your house — you didn’t give me water for my feet, but this woman has washed my feet with her tears and dried them with her hair! 45 You didn’t give me a kiss; but from the time I arrived, this woman has not stopped kissing my feet! 46 You didn’t put oil on my head, but this woman poured perfume on my feet! 47 Because of this, I tell you that her sins — which are many! — have been forgiven, because she loved much. But someone who has been forgiven only a little loves only a little.” 48 Then he said to her, “Your sins have been forgiven.” 49 At this, those eating with him began saying among themselves, “Who is this fellow that presumes to forgive sins?” 50 But he said to the woman, “Your trust has saved you; go in peace.”
Copyright © 1998 by David H. Stern. All rights reserved.