M’Cheyne Bible Reading Plan
32 (RY: iii; LY: vi) The descendants of Re’uven and the descendants of Gad had vast quantities of livestock. When they saw that the land of Ya‘zer and the land of Gil‘ad were good for livestock, 2 the descendants of Gad and of Re’uven came and spoke to Moshe, El‘azar the cohen and the community leaders. They said, 3 “‘Atarot, Divon, Ya‘zer, Nimrah, Heshbon, El‘aleh, S’vam, N’vo and Be‘on, 4 the country that Adonai conquered before the community of Isra’el, is livestock country; and your servants have livestock. 5 If you regard us favorably,” they went on, “let this land be given to your servants as their possession; and don’t have us cross the Yarden.”
6 Moshe answered the descendants of Gad and of Re’uven: “Are your brothers to go to war while you stay here? 7 Besides, why are you trying to discourage the people of Isra’el from crossing into the land Adonai gave them? 8 This is what your fathers did when I sent them from Kadesh-Barnea to see the land. 9 For when they went up to the Eshkol Valley and saw the land, they disheartened the people of Isra’el, so that they wouldn’t enter the land Adonai had given them. 10 Adonai’s anger blazed up on that day; and he swore, 11 ‘None of the people aged twenty or more who came out of Egypt will see the land I swore to Avraham, Yitz’chak and Ya‘akov; because they haven’t followed me unreservedly — 12 except Kalev the son of Y’funeh the K’nizi and Y’hoshua the son of Nun, because they have followed Adonai unreservedly.’ 13 Thus Adonai’s anger blazed against Isra’el, so that he made them wander here and there in the desert forty years, until all the generation that had done evil in the sight of Adonai had died out. 14 Now you, another brood of sinners, have arisen in your fathers’ place to increase still more the fierce anger of Adonai toward Isra’el! 15 For if you turn away from him, he will leave them in the desert again, and thus you will cause the destruction of all these people!”
16 But they came up to him and said, “Here we will build enclosures for our livestock and cities for our little ones, 17 but we ourselves will be armed and ready for action to march at the head of the people of Isra’el, until we have brought them to their place. Our little ones will stay in the fortified cities here because of the people now living in the land. 18 However, we will not return to our own homes until every man in Isra’el has taken possession of his land for inheritance. 19 We will not have an inheritance with them on the other side of the Yarden, westward; because our inheritance has fallen to us on this side of the Yarden, eastward.”
(RY: iv, LY: vii) 20 Moshe said to them, “If you will do this — if you will arm yourselves to go before Adonai to the war, 21 and if every one of your soldiers will cross the Yarden before Adonai, until he has driven out his enemies ahead of him, 22 and if the land has been conquered before Adonai, and only after that do you return — then you will be clear before Adonai and before Isra’el, and this land here will be yours to possess before Adonai. 23 But if you will not do this, then you have sinned against Adonai, and you must understand that your sin will find you out. 24 Build cities for your little ones and enclosures for your sheep; then do what you said you would do.”
25 The descendants of Gad and the descendants of Re’uven said to Moshe, “Your servants will do as my lord orders. 26 Our little ones, wives, flocks and all our livestock will be there in the cities of Gil‘ad; 27 but your servants will cross over, every man armed for war, before Adonai to do battle, as my lord says.”
28 So Moshe gave orders concerning them to El‘azar the cohen, Y’hoshua the son of Nun and the clan leaders of the tribes of the people of Isra’el. 29 Moshe said to them, “If the descendants of Gad and of Re’uven cross over the Yarden with you, every man armed for battle, before Adonai; and if the land is conquered before you, then you are to give them the land of Gil‘ad as theirs to possess. 30 But if they do not cross with you armed, they are to possess land along with you in Kena‘an.”
31 The descendants of Gad and of Re’uven answered, “We will do as Adonai has said to your servants. 32 We will cross over into the land of Kena‘an armed before Adonai, and the land we will possess for inheritance will be on this side of the Yarden.”
33 So Moshe gave the descendants of Gad and of Re’uven, and also to the half-tribe of M’nasheh the son of Yosef, the kingdom of Sichon king of the Emori and the kingdom of ‘Og king of Bashan — the country and its cities within its borders, along with their surrounding towns.
34 The descendants of Gad built Divon, ‘Atarot, ‘Aro‘er, 35 ‘Atrot-Shofan, Ya‘zer, Yogbehah, 36 Beit-Nimrah and Beit-Haran — fortified cities; and also enclosures for sheep.
37 The descendants of Re’uven built Heshbon, El‘aleh, Kiryatayim, 38 N’vo, Ba‘al-M‘on (these names have been changed) and Sivmah; they renamed the cities they built.
(LY: Maftir) 39 The descendants of Machir the son of M’nasheh went to Gil‘ad and conquered it, dispossessing the Emori who were there. 40 Moshe gave Gil‘ad to Machir the son of M’nasheh, and he lived in it. 41 Ya’ir the son of M’nasheh went and captured its villages and called them Havot-Ya’ir [villages of Ya’ir]. 42 Novach went and captured K’nat with its villages and named it Novach after himself.
Haftarah Mattot: Yirmeyahu (Jeremiah) 1:1–2:3
B’rit Hadashah suggested reading for Parashah Mattot: Mattityahu (Matthew) 5:33–37
77 (0) For the leader. For Y’dutun. A psalm of Asaf:
2 (1) I cry aloud to God,
aloud to God; and he hears me.
3 (2) On the day of my distress I am seeking Adonai;
my hands are lifted up;
my tears flow all night without ceasing;
my heart refuses comfort.
4 (3) When remembering God, I moan;
when I ponder, my spirit fails. (Selah)
5 (4) You hold my eyelids [and keep me from sleeping];
I am too troubled to speak.
6 (5) I think about the days of old,
the years of long ago;
7 (6) in the night I remember my song,
I commune with myself, my spirit inquires:
8 (7) “Will Adonai reject forever?
will he never show his favor again?
9 (8) Has his grace permanently disappeared?
Is his word to all generations done away?
10 (9) Has God forgotten to be compassionate?
Has he in anger withheld his mercy?” (Selah)
11 (10) Then I add, “That’s my weakness —
[supposing] the Most High’s right hand could change.”
12 (11) So I will remind myself of Yah’s doings;
yes, I will remember your wonders of old.
13 (12) I will meditate on your work
and think about what you have done.
14 (13) God, your way is in holiness.
What god is as great as God?
15 (14) You are the God who does wonders,
you revealed your strength to the peoples.
16 (15) With your arm you redeemed your people,
the descendants of Ya‘akov and Yosef. (Selah)
17 (16) The water saw you, God;
the water saw you and writhed in anguish,
agitated to its depths.
18 (17) The clouds poured water, the skies thundered,
and your arrows flashed here and there.
19 (18) The sound of your thunder was in the whirlwind,
the lightning flashes lit up the world,
the earth trembled and shook.
20 (19) Your way went through the sea,
your path through the turbulent waters;
but your footsteps could not be traced.
21 (20) You led your people like a flock
under the care of Moshe and Aharon.
24 Look! Adonai is stripping
and destroying the land,
turning it upside down
and scattering its inhabitants —
2 cohen and commoner, slave and master,
maid and mistress, buyer and seller,
lender and borrower, creditor and debtor.
3 The land will be completely stripped,
completely plundered,
for Adonai has spoken this word.
4 The land fades and withers,
the world wilts and withers,
the exalted of the land languish.
5 The land lies defiled under its inhabitants;
because they have transgressed the teachings,
changed the law
and broken the everlasting covenant.
6 Therefore a curse is devouring the land,
and its inhabitants are punished for their guilt.
It is why those living there waste away,
and the people left are few.
7 The new wine fails, the vines wilt,
all the revelers sigh,
8 the happy sound of tambourines ceases,
the shouts of merrymakers are stilled,
the joy of the lyre ends.
9 They no longer sing as they drink their wine,
strong liquor tastes bitter to those drinking it.
10 The city of chaos is shattered,
every house closed up; no one can enter.
11 In the streets they are crying over the wine;
all joy has faded, cheer has left the land.
12 In the city, only desolation,
its gates are battered beyond repair.
13 Around the earth, among the peoples,
it will be as when beating an olive tree,
as when gleaning the grapes at the end of the harvest.
14 They lift their voices, singing for joy,
shouting from the west to honor Adonai.
15 So in the east, honor Adonai ;
in the coastlands, honor the name of Adonai,
the God of Isra’el.
16 From the farthest part of the earth
we have heard them sing,
“Glory to the Righteous One!”
But, I say, I’m wasting away,
I am wasting away!
Woe to me! Traitors betray!
Oh, how the traitors betray and betray!
17 Terror, pit and trap are upon you,
you who are living on earth.
18 He who flees at the sound of terror
will fall into the pit.
He who climbs up out of the pit
will be caught in the trap.
For the windows above have been opened,
and the earth’s foundations shake.
19 The earth cracks and breaks open,
the earth crumbles to pieces,
the earth trembles and totters.
20 The earth staggers to and fro like a drunk,
sways back and forth like a watchman’s shelter;
its transgression weighs heavy upon it;
it will fall and not rise again.
21 When that day comes, Adonai will punish
the armies of the high heaven on high,
and the kings of the earth here on earth.
22 They will be assembled like prisoners in a dungeon
and shut up in prison to be punished many years.
23 Then the moon will be confused and the sun ashamed,
for Adonai-Tzva’ot will rule on Mount Tziyon
and in Yerushalayim,
with his glory manifest to the rulers of his people.
2 My children, I am writing you these things so that you won’t sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins — and not only for ours, but also for those of the whole world.
3 The way we can be sure we know him is if we are obeying his commands. 4 Anyone who says, “I know him,” but isn’t obeying his commands is a liar — the truth is not in him. 5 But if someone keeps doing what he says, then truly love for God has been brought to its goal in him. This is how we are sure that we are united with him. 6 A person who claims to be continuing in union with him ought to conduct his life the way he did.
7 Dear friends, I am not writing you a new command. On the contrary, it is an old command, which you have had from the beginning; the old command is the message which you have heard before. 8 Yet I am writing you a new command, and its reality is seen both in him and in you, because the darkness is passing away and the true light is already shining. 9 Anyone who claims to be in this light while hating his brother is still in the dark. 10 The person who keeps loving his brother remains in the light, and there is nothing in him that could make him trip. 11 But the person who hates his brother is in the dark — yes, he is walking in the dark, and he doesn’t know where he is going, because the darkness has blinded his eyes.
12 You children, I am writing you
because your sins have been forgiven for his sake.
13 You fathers, I am writing you
because you have known him who has existed from the beginning.
You young people, I am writing you
because you have overcome the Evil One.
14 You children, I have written you
because you have known the Father.
You fathers, I have written you
because you have known him who has existed from the beginning.
You young people, I have written you
because you are strong —
the Word of God remains in you,
and you have overcome the Evil One.
15 Do not love the world or the things of the world. If someone loves the world, then love for the Father is not in him; 16 because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world. 17 And the world is passing away, along with its desires. But whoever does God’s will remains forever.
18 Children, this is the Last Hour. You have heard that an Anti-Messiah is coming; and in fact, many anti-Messiahs have arisen now — which is how we know that this is the Last Hour. 19 They went out from us, but they weren’t part of us; for had they been part of us, they would have remained with us.
20 But you have received the Messiah’s anointing from HaKadosh, and you know all this. 21 It is not because you don’t know the truth that I have written to you, but because you do know it, and because no lie has its origin in the truth. 22 Who is a liar at all, if not the person who denies that Yeshua is the Messiah? Such a person is an anti-Messiah — he is denying the Father and the Son. 23 Everyone who denies the Son is also without the Father, but the person who acknowledges the Son has the Father as well. 24 Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you will also remain in union with both the Son and the Father. 25 And this is what he has promised us: eternal life.
26 I have written you these things about the people who are trying to deceive you. 27 As for you, the Messianic anointing you received from the Father remains in you, so that you have no need for anyone to teach you. On the contrary, as his Messianic anointing continues to teach you about all things, and is true, not a counterfeit, so, just as he taught you, remain united with him.
28 And now, children, remain united with him; so that when he appears, we may have confidence and not shrink back from him in shame at his coming. 29 If you know that he is righteous, you should also know that he is the Father of everyone who does what is right.
Copyright © 1998 by David H. Stern. All rights reserved.