M’Cheyne Bible Reading Plan
6 1-2 The Lord gave Moses these further instructions for the people of Israel: “When either a man or a woman takes the special vow of a Nazirite, consecrating himself to the Lord in a special way, 3-4 he must not thereafter, during the entire period of his special consecration to the Lord, taste strong drink or wine or even fresh wine, grape juice, grapes, or raisins! He may eat nothing that comes from grapevines, not even the seeds or skins!
5 “Throughout that time he must never cut his hair, for he is holy and consecrated to the Lord; that is why he must let his hair grow.
6-7 “And he may not go near any dead body during the entire period of his vow, even if it is the body of his father, mother, brother, or sister; for his vow of consecration remains in effect, 8 and he is consecrated to the Lord throughout the entire period. 9 If he is defiled by having someone fall dead beside him, then seven days later he shall shave his defiled head; he will then be cleansed from the contamination of being in the presence of death. 10 The next day, the eighth day, he must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle. 11 The priest shall offer one of the birds for a sin offering, and the other for a burnt offering, and make atonement for his defilement. And he must renew his vows that day and let his hair begin to grow again. 12 The days of his vow that were fulfilled before his defilement no longer count. He must begin all over again with a new vow, and must bring a male lamb a year old for a guilt offering.
13 “At the conclusion of the period of his vow of separation to the Lord, he must go to the entrance of the Tabernacle 14 and offer a burnt sacrifice to the Lord, a year-old lamb without defect. He must also offer a sin offering, a yearling ewe lamb without defect; a peace offering, a ram without defect; 15 a basket of bread made without yeast; pancakes made of fine flour mixed with olive oil; unleavened wafers spread with oil; and the accompanying grain offering and drink offerings. 16 The priest shall present these offerings before the Lord: first the sin offering and the burnt offering; 17 then the ram for a peace offering, along with the basket of bread made without yeast; and finally the grain offering along with the drink offering.
18 “Then the Nazirite shall shave his long hair—the sign of his vow of separation. This shall be done at the entrance of the Tabernacle, after which the hair shall be put in the fire under the peace offering sacrifice. 19 After the man’s head has been shaved, the priest shall take the roasted shoulder of the lamb, one of the pancakes (made without yeast), and one of the wafers (also made without yeast), and put them all into the man’s hands. 20 The priest shall then wave it all back and forth before the Lord in a gesture of offering; all of it is a holy portion for the priest, as are the rib piece and shoulder that were waved before the Lord. After that the Nazirite may again drink wine, for he is freed from his vow.
21 “These are the regulations concerning a Nazirite and his sacrifices at the conclusion of his period of special dedication. In addition to these sacrifices he must bring any further offering he promised at the time he took his vow to become a Nazirite.”
22-23 Now the Lord said to Moses, “Tell Aaron and his sons that they are to give this special blessing to the people of Israel: 24-26 ‘May the Lord bless and protect you; may the Lord’s face radiate with joy because of you; may he be gracious to you, show you his favor, and give you his peace.’ 27 This is how Aaron and his sons shall call down my blessings[a] upon the people of Israel; and I myself will personally bless them.”
40 I waited patiently for God to help me; then he listened and heard my cry. 2 He lifted me out of the pit of despair, out from the bog and the mire, and set my feet on a hard, firm path, and steadied me as I walked along. 3 He has given me a new song to sing, of praises to our God. Now many will hear of the glorious things he did for me, and stand in awe before the Lord, and put their trust in him. 4 Many blessings are given to those who trust the Lord and have no confidence in those who are proud or who trust in idols.
5 O Lord my God, many and many a time you have done great miracles for us, and we are ever in your thoughts. Who else can do such glorious things? No one else can be compared with you. There isn’t time to tell of all your wonderful deeds.
6 It isn’t sacrifices and offerings that you really want from your people. Burnt animals bring no special joy to your heart. But you have accepted the offer of my lifelong service.[a] 7 Then I[b] said, “See, I have come, just as all the prophets foretold. 8 And I delight to do your will, my God, for your law is written upon my heart!”
9 I have told everyone the good news that you forgive people’s sins.[c] I have not been timid about it, as you well know, O Lord. 10 I have not kept this good news hidden in my heart, but have proclaimed your loving-kindness and truth to all the congregation.
11 O Lord, don’t hold back your tender mercies from me! My only hope is in your love and faithfulness. 12 Otherwise I perish, for problems far too big for me to solve are piled higher than my head. Meanwhile my sins, too many to count, have all caught up with me, and I am ashamed to look up. My heart quails within me.
13 Please, Lord, rescue me! Quick! Come and help me! 14-15 Confuse them! Turn them around and send them sprawling—all these who are trying to destroy me. Disgrace these scoffers with their utter failure!
16 But may the joy of the Lord be given to everyone who loves him and his salvation. May they constantly exclaim, “How great God is!”
17 I am poor and weak, yet the Lord is thinking about me right now! O my God, you are my helper. You are my Savior; come quickly, and save me. Please don’t delay!
41 God blesses those who are kind to the poor. He helps them out of their troubles. 2 He protects them and keeps them alive; he publicly honors them and destroys the power of their enemies. 3 He nurses them when they are sick and soothes their pains and worries.[d]
4 “O Lord,” I prayed, “be kind and heal me, for I have confessed my sins.” 5 But my enemies say, “May he soon die and be forgotten!” 6 They act so friendly when they come to visit me while I am sick; but all the time they hate me and are glad that I am lying there upon my bed of pain. And when they leave, they laugh and mock. 7 They whisper together about what they will do when I am dead. 8 “It’s fatal, whatever it is,” they say. “He’ll never get out of that bed!”
9 Even my best friend has turned against me—a man I completely trusted; how often we ate together. 10 Lord, don’t you desert me! Be gracious, Lord, and make me well again so I can pay them back! 11 I know you are pleased with me because you haven’t let my enemies triumph over me. 12 You have preserved me because I was honest; you have admitted me forever to your presence.
13 Bless the Lord, the God of Israel, who exists from everlasting ages past—and on into everlasting eternity ahead. Amen and amen!
4 King Solomon: “How beautiful you are, my love, how beautiful! Your eyes are those of doves. Your hair falls across your face like flocks of goats that frisk across the slopes of Gilead. 2 Your teeth are white as sheep’s wool, newly shorn and washed; perfectly matched, without one missing. 3 Your lips are like a thread of scarlet—and how beautiful your mouth. Your cheeks are matched loveliness[a] behind your locks. 4 Your neck is stately[b] as the tower of David, jeweled with a thousand heroes’ shields. 5 Your breasts are like twin fawns of a gazelle, feeding among the lilies. 6 Until the morning dawns and the shadows flee away, I will go to the mountain of myrrh and to the hill of frankincense. 7 You are so beautiful, my love, in every part of you.
8 “Come with me from Lebanon, my bride. We will look down from the summit of the mountain, from the top of Mount Hermon,[c] where the lions have their dens and panthers prowl. 9 You have ravished my heart, my lovely one, my bride; I am overcome by one glance of your eyes, by a single bead of your necklace. 10 How sweet is your love, my darling, my bride. How much better it is than mere wine. The perfume of your love is more fragrant than all the richest spices. 11 Your lips, my dear, are made of honey. Yes, honey and cream are under your tongue, and the scent of your garments is like the scent of the mountains and cedars of Lebanon.
12 “My darling bride is like a private garden, a spring that no one else can have, a fountain of my own. 13-14 You are like a lovely orchard bearing precious fruit,[d] with the rarest of perfumes; nard and saffron, calamus and cinnamon, and perfume from every other incense tree, as well as myrrh and aloes, and every other lovely spice. 15 You are a garden fountain, a well of living water, refreshing as the streams from the Lebanon mountains.”
The Girl: 16 “Come, north wind, awaken; come, south wind, blow upon my garden and waft its lovely perfume to my beloved. Let him come into his garden and eat its choicest fruits.”
4 Although God’s promise still stands—his promise that all may enter his place of rest—we ought to tremble with fear because some of you may be on the verge of failing to get there after all. 2 For this wonderful news—the message that God wants to save us—has been given to us just as it was to those who lived in the time of Moses. But it didn’t do them any good because they didn’t believe it. They didn’t mix it with faith. 3 For only we who believe God can enter into his place of rest. He has said, “I have sworn in my anger that those who don’t believe me will never get in,” even though he has been ready and waiting for them since the world began.
4 We know he is ready and waiting because it is written that God rested on the seventh day of creation, having finished all that he had planned to make.
5 Even so they didn’t get in, for God finally said, “They shall never enter my rest.” 6 Yet the promise remains and some get in—but not those who had the first chance, for they disobeyed God and failed to enter.
7 But he has set another time for coming in, and that time is now. He announced this through King David long years after man’s first failure to enter, saying in the words already quoted, “Today when you hear him calling, do not harden your hearts against him.”
8 This new place of rest he is talking about does not mean the land of Israel that Joshua led them into. If that were what God meant, he would not have spoken long afterwards about “today” being the time to get in. 9 So there is a full complete rest still waiting for the people of God. 10 Christ has already entered there. He is resting from his work, just as God did after the creation. 11 Let us do our best to go into that place of rest, too, being careful not to disobey God as the children of Israel did, thus failing to get in.
12 For whatever God says to us is full of living power: it is sharper than the sharpest dagger, cutting swift and deep into our innermost thoughts and desires with all their parts, exposing us for what we really are. 13 He knows about everyone, everywhere. Everything about us is bare and wide open to the all-seeing eyes of our living God; nothing can be hidden from him to whom we must explain all that we have done.
14 But Jesus the Son of God is our great High Priest who has gone to heaven itself to help us; therefore let us never stop trusting him. 15 This High Priest of ours understands our weaknesses since he had the same temptations we do, though he never once gave way to them and sinned. 16 So let us come boldly to the very throne of God and stay there to receive his mercy and to find grace to help us in our times of need.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.