M’Cheyne Bible Reading Plan
23 1-2 The Lord said to Moses, “Announce to the people of Israel that they are to celebrate several annual festivals of the Lord—times when all Israel will assemble and worship me. 3 (These are in addition to your Sabbaths[a]—the seventh day of every week—which are always days of rest in every home, times for assembling to worship, and for resting from the normal business of the week.) 4 These are the holy festivals which are to be observed each year:
5 “The Passover of the Lord: This is to be celebrated on the first day of April,[b] beginning at sundown.
6 “The Festival of Unleavened Bread: This is to be celebrated beginning the day following the Passover, and for seven days you must not eat any bread made with yeast. 7 On the first day of this festival, you shall gather the people for worship, and all ordinary work shall cease.[c] 8 You shall do the same on the seventh day of the festival. On each of the intervening days you shall make an offering by fire to the Lord.
9-11 “The Festival of First Fruits: When you arrive in the land I will give you and you reap your first harvest, bring the first sheaf of the harvest to the priest on the day after the Sabbath. He shall wave it before the Lord in a gesture of offering, and it will be accepted by the Lord as your gift. 12 That same day you shall sacrifice to the Lord a male yearling lamb without defect as a burnt offering. 13 A grain offering shall accompany it, consisting of a fifth of a bushel of finely ground flour mixed with olive oil, to be offered by fire to the Lord; this will be very pleasant to him. Also offer a drink offering consisting of three pints of wine. 14 Until this is done you must not eat any of the harvest for yourselves—neither fresh kernels nor bread nor parched grain. This is a permanent law throughout your nation.
15-16 “The Harvest Festival (Festival of Pentecost): Fifty days later you shall bring to the Lord an offering of a sample of the new grain of your later crops. 17 This shall consist of two loaves of bread from your homes to be waved before the Lord in a gesture of offering. Bake this bread from a fifth of a bushel of fine flour containing yeast. It is an offering to the Lord of the first sampling of your later crops.[d] 18 Along with the bread and the wine, you shall sacrifice as burnt offerings to the Lord seven yearling lambs without defects, one young bull, and two rams. All are fire offerings, very acceptable to Jehovah.[e] 19 And you shall offer one male goat for a sin offering and two male yearling lambs for a peace offering.
20 “The priests shall wave these offerings before the Lord along with the loaves representing the first sampling of your later crops. They are holy to the Lord and will be given to the priests as food. 21 That day shall be announced as a time of sacred convocation of all the people; don’t do any work that day. This is a law to be honored from generation to generation. 22 (When you reap your harvests, you must not thoroughly reap all the corners of the fields, nor pick up the fallen grain; leave it for the poor and for foreigners living among you who have no land of their own; I am Jehovah your God!)
23-24 “The Festival of Trumpets: Mid-September[f] is a time for all the people to meet together for worship; it is a time of remembrance, and is to be announced by loud blowing of trumpets. 25 Don’t do any hard work on that day, but offer a sacrifice by fire to the Lord.
26-27 “The Day of Atonement follows nine days later:[g] All the people are to come together before the Lord, saddened by their sin; and they shall offer sacrifices by fire to the Lord. 28 Don’t do any work that day, for it is a special day for making atonement before the Lord your God. 29 Anyone who does not spend the day in repentance and sorrow for sin shall be excommunicated from his people. 30-31 And I will put to death anyone who does any kind of work that day. This is a law of Israel from generation to generation. 32 For this is a Sabbath of rest, and in it you shall go without food and be filled with sorrow; this time for atonement begins in the evening and continues through the next day.
33-34 “The Festival of Shelters: Five days later, on the last day of September,[h] is the Festival of Shelters to be celebrated before the Lord for seven days. 35 On the first day there will be a sacred assembly of all the people; don’t do any hard work that day. 36 On each of the seven days of the festival you are to sacrifice an offering by fire to the Lord. The eighth day requires another sacred convocation of all the people, at which time there will again be an offering by fire to the Lord. It is the closing assembly, and no regular work is permitted.
37 “(These, then, are the regular annual festivals—sacred convocations of all people—when offerings to the Lord are to be made by fire. 38 These annual festivals are in addition to your regular Sabbaths—the weekly days of holy rest. The sacrifices made during the festivals are to be in addition to your regular giving and normal fulfillment of your vows.)
39 “This last day of September, at the end of your harvesting, is the time to begin to celebrate this seven-day festival before the Lord. Remember that the first and last days of the festival are special days of rest. 40 On the first day, take boughs of fruit trees laden with fruit, and palm fronds, and the boughs of leafy trees—such as willows that grow by the brooks—and build shelters with them,[i] rejoicing before the Lord your God for seven days. 41 This seven-day annual feast is a law from generation to generation. 42 During those seven days, all of you who are native Israelites are to live in these shelters. 43 The purpose of this is to remind the people of Israel, generation after generation, that I rescued you from Egypt, and caused you to live in shelters. I am Jehovah your God.”
44 So Moses announced these annual festivals of the Lord to the people of Israel.
30 I will praise you, Lord, for you have saved me from my enemies. You refuse to let them triumph over me. 2 O Lord my God, I pleaded with you, and you gave me my health again. 3 You brought me back from the brink of the grave, from death itself, and here I am alive!
4 Oh, sing to him you saints of his; give thanks to his holy name. 5 His anger lasts a moment; his favor lasts for life! Weeping may go on all night, but in the morning there is joy.
6-7 In my prosperity I said, “This is forever; nothing can stop me now! The Lord has shown me his favor. He has made me steady as a mountain.” Then, Lord, you turned your face away from me and cut off your river of blessings.[a] Suddenly my courage was gone; I was terrified and panic-stricken. 8 I cried to you, O Lord; oh, how I pled: 9 “What will you gain, O Lord, from killing me? How can I praise you then to all my friends? How can my dust in the grave speak out and tell the world about your faithfulness? 10 Hear me, Lord; oh, have pity and help me.” 11 Then he turned my sorrow into joy! He took away my clothes of mourning and clothed me with joy 12 so that I might sing glad praises to the Lord instead of lying in silence in the grave. O Lord my God, I will keep on thanking you forever!
6 Yes, but there is a very serious evil which I have seen everywhere— 2 God has given to some men very great wealth and honor so that they can have everything they want, but he doesn’t give them the health to enjoy it, and they die and others get it all! This is absurd, a hollow mockery, and a serious fault.
3 Even if a man has a hundred sons and as many daughters and lives to be very old, but leaves so little money at his death that his children can’t even give him a decent burial—I say that he would be better off born dead. 4 For though his birth would then be futile and end in darkness, without even a name, 5 never seeing the sun or even knowing its existence, yet that is better than to be an old, unhappy man. 6 Though a man lives a thousand years twice over but doesn’t find contentment—well, what’s the use?
7-8 Wise men and fools alike spend their lives scratching for food and never seem to get enough. Both have the same problem, yet the poor man who is wise lives a far better life. 9 A bird in the hand is worth two in the bush; mere dreaming of nice things is foolish; it’s chasing the wind.
10 All things are decided by fate; it was known long ago what each man would be. So there’s no use arguing with God about your destiny.
11 The more words you speak, the less they mean, so why bother to speak at all?
12 In these few days of our empty lifetimes, who can say how one’s days can best be spent? Who can know what will prove best for the future after he is gone? For who knows the future?
2 O Timothy, my son, be strong with the strength Christ Jesus gives you. 2 For you must teach others those things you and many others have heard me speak about. Teach these great truths to trustworthy men who will, in turn, pass them on to others.
3 Take your share of suffering as a good soldier of Jesus Christ, just as I do; 4 and as Christ’s soldier, do not let yourself become tied up in worldly affairs, for then you cannot satisfy the one who has enlisted you in his army. 5 Follow the Lord’s rules for doing his work, just as an athlete either follows the rules or is disqualified and wins no prize. 6 Work hard like a farmer who gets paid well if he raises a large crop. 7 Think over these three illustrations, and may the Lord help you to understand how they apply to you.
8 Don’t ever forget the wonderful fact that Jesus Christ was a man, born into King David’s family; and that he was God, as shown by the fact that he rose again from the dead. 9 It is because I have preached these great truths that I am in trouble here and have been put in jail like a criminal. But the Word of God is not chained, even though I am. 10 I am more than willing to suffer if that will bring salvation and eternal glory in Christ Jesus to those God has chosen.
11 I am comforted by this truth, that when we suffer and die for Christ it only means that we will begin living with him in heaven. 12 And if we think that our present service for him is hard, just remember that some day we are going to sit with him and rule with him. But if we give up when we suffer, and turn against Christ, then he must turn against us. 13 Even when we are too weak to have any faith left, he remains faithful to us and will help us, for he cannot disown us who are part of himself, and he will always carry out his promises to us.
14 Remind your people of these great facts, and command them in the name of the Lord not to argue over unimportant things. Such arguments are confusing and useless and even harmful. 15 Work hard so God can say to you, “Well done.” Be a good workman, one who does not need to be ashamed when God examines your work. Know what his Word says and means. 16 Steer clear of foolish discussions that lead people into the sin of anger with each other. 17 Things will be said that will burn and hurt for a long time to come. Hymenaeus and Philetus, in their love of argument, are men like that. 18 They have left the path of truth, preaching the lie that the resurrection of the dead has already occurred; and they have weakened the faith of some who believe them.
19 But God’s truth stands firm like a great rock, and nothing can shake it. It is a foundation stone with these words written on it: “The Lord knows those who are really his,” and “A person who calls himself a Christian should not be doing things that are wrong.”
20 In a wealthy home there are dishes made of gold and silver as well as some made from wood and clay. The expensive dishes are used for guests, and the cheap ones are used in the kitchen or to put garbage in. 21 If you stay away from sin you will be like one of these dishes made of purest gold—the very best in the house—so that Christ himself can use you for his highest purposes.
22 Run from anything that gives you the evil thoughts that young men often have, but stay close to anything that makes you want to do right. Have faith and love, and enjoy the companionship of those who love the Lord and have pure hearts.
23 Again I say, don’t get involved in foolish arguments, which only upset people and make them angry. 24 God’s people must not be quarrelsome; they must be gentle, patient teachers of those who are wrong. 25 Be humble when you are trying to teach those who are mixed up concerning the truth. For if you talk meekly and courteously to them, they are more likely, with God’s help, to turn away from their wrong ideas and believe what is true. 26 Then they will come to their senses and escape from Satan’s trap of slavery to sin, which he uses to catch them whenever he likes, and then they can begin doing the will of God.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.