M’Cheyne Bible Reading Plan
19 (18:33) Trembling, the king went up to the room over the gate, weeping and crying, “Oh, my son Avshalom! My son! My son Avshalom! If only I had died instead of you! Oh, Avshalom, my son, my son!”
2 (1) Yo’av was told, “The king is weeping, mourning for Avshalom.” 3 (2) Thus the victory that day was turned into mourning for all the people, for the people heard it said that day that the king was grieving for his son; 4 (3) so that the people entered the city furtively that day, the way that people who are ashamed creep away when fleeing a battlefield. 5 (4) Meanwhile, the king covered his face and cried aloud, “Oh, my son Avshalom! Oh, Avshalom, my son, my son!”
6 (5) Yo’av went inside to the king and said, “Today you made all your servants feel ashamed. They saved your life today, and the lives of your sons, daughters, wives and concubines. 7 (6) But you love those who hate you and hate those who love you. Today you said that princes and servants mean nothing to you — for I can see today that it would have pleased you more if Avshalom had lived today, and we had all died! 8 (7) Now get up, go out and speak heart-to-heart with your servants. For I swear by Adonai that if you don’t go out, not one man will stay here with you tonight — and that will be worse for you than all the misfortunes you have suffered from your youth until now.” 9 (8) So the king got up and sat in the city gateway; and when all the people were told, “Now the king is sitting in the gate,” they came before the king.
Meanwhile, Isra’el had fled, each man to his tent; 10 (9) and throughout all the tribes of Isra’el there was dissension among all the people. They were saying, “The king delivered us from the power of our enemies, and he saved us from the power of the P’lishtim; but now he has fled the land to escape Avshalom. 11 (10) However, Avshalom, whom we anointed to rule us, is dead in battle. So now, why doesn’t anyone suggest bringing the king back?”
12 (11) King David sent this message to Tzadok and Evyatar the cohanim: “Ask the leaders of Y’hudah, ‘Why are you the last to bring the king back to his palace? The king has already heard that all Isra’el wants to return him to his palace. 13 (12) You are my kinsmen, my flesh and bone; so why are you the last to bring back the king?’ 14 (13) Also tell ‘Amasa, ‘You are my flesh and bone. May God bring terrible curses on me and worse ones yet if from now on you are not permanent commander of my army instead of Yo’av.” 15 (14) Thus he turned the hearts of all the men of Y’hudah around as if they were one man, so that they sent a message to the king, “Come back, you and all your servants!”
16 (15) The king started back and arrived at the Yarden, while Y’hudah came to Gilgal in order to meet the king and bring the king over the Yarden. 17 (16) Shim‘i the son of Gera, the Binyamini from Bachurim, hurried and came down with the men of Y’hudah to meet King David. 18 (17) There were a thousand men of Binyamin with him, also Tziva the servant of the house of Sha’ul with his fifteen sons and twenty servants; and they rushed into the Yarden ahead of the king 19 (18) to ferry the king’s household across and do whatever else the king wanted done. Shim‘i the son of Gera fell down before the king when he was ready to cross the Yarden 20 (19) and said to the king, “May my lord not hold me guilty of a crime. Don’t remember the wrong your servant did on the day my lord the king left Yerushalayim. May the king not take it to heart! 21 (20) For your servant knows that I have sinned. Therefore, look — I am the first one of all the house of Yosef to come today and go down to meet my lord the king.”
22 (21) Avishai the son of Tz’ruyah answered, “Shouldn’t Shim‘i be put to death for this? After all, he cursed Adonai’s anointed ruler!” 23 (22) But David said, “What do I have in common with you, you sons of Tz’ruyah? Why have you become my adversaries today? Should anyone in Isra’el be put to death today? Don’t I know that today I am king over Isra’el?” 24 (23) Then the king said to Shim‘i, “You will not be put to death,” and the king swore it to him.
25 (24) M’fivoshet the son of Sha’ul came down to meet the king. He hadn’t cared for his legs, trimmed his beard or washed his clothes from the day the king had left until the day he came home in peace. 26 (25) When he came to Yerushalayim to meet the king, the king said to him, “Why didn’t you go with me, M’fivoshet?” 27 (26) He answered, “My lord king, my servant deceived me. I your servant had said, ‘I will saddle a donkey for myself to ride on and go with the king,’ since your servant is lame. 28 (27) But he slandered me your servant to my lord the king. However, my lord the king is like an angel of God; so do whatever seems right to you. 29 (28) For all my father’s household deserved death at the hand of my lord the king; nevertheless you placed your servant with those who eat at your own table. I deserve nothing more; so why should I come crying any more to the king?” 30 (29) The king said to him, “Why speak any more about these matters of yours? I say: you and Tziva, divide the land.” 31 (30) M’fivoshet said to the king, “Indeed, let him take it all; for me it’s enough that my lord the king has come home in peace.”
32 (31) Barzillai the Gil‘adi had come down from Roglim and passed on to the Yarden with the king to bring him across the Yarden. 33 (32) Barzillai was a very old man, eighty years old; he had provided for the king’s needs when he was staying at Machanayim; for he was a wealthy man. 34 (33) The king said to Barzillai, “Come on across with me, and I will provide for your needs with me in Yerushalayim.” 35 (34) Barzillai said to the king, “How much longer can I live, that I should go up with the king to Yerushalayim? 36 (35) I am now eighty years old. Can I tell good from bad? Can your servant even taste what he eats or drinks? Can I hear the voice of men and women singing any more? Why should your servant burden my lord the king? 37 (36) Your servant only wants to cross the Yarden with the king; why should the king reward this so generously? 38 (37) Please, just let your servant go back and die in my own city, near the grave of my father and mother. But here is your servant Khimham; let him cross with my lord the king; and do for him whatever seems good to you.” 39 (38) The king answered, “Khimham will cross with me, and I will do for him whatever seems good to you. Whatever you ask of me, I will do for you.” 40 (39) So all the people crossed the Yarden; and the king crossed too. The king kissed Barzillai and blessed him; then he returned to his home. 41 (40) The king crossed over to Gilgal, and Khimham crossed with him. All the people of Y’hudah brought the king across, as did half the people of Isra’el.
42 (41) Now all the men of Isra’el came to the king and said to him, “Why have our kinsmen, the men of Y’hudah, stolen you away and brought the king and his household across the Yarden, and all David’s men with him?” 43 (42) All the men of Y’hudah answered the men of Isra’el, “Because the king is our close relative. Why are you angry about this? Have we eaten anything at the king’s expense? Has any gift been given to us?”
44 (43) The men of Isra’el answered the men of Y’hudah, “We have ten shares in the king; also we have more right in David than you. So why did you despise us? Weren’t we the first to suggest bringing our king back?” But the men of Y’hudah spoke more vehemently than the men of Isra’el.
12 I have to boast. There is nothing to be gained by it, but I will go on to visions and revelations of the Lord. 2 I know a man in union with the Messiah who fourteen years ago was snatched up to the third heaven; whether he was in the body or outside the body I don’t know, God knows. 3 And I know that such a man — whether in the body or apart from the body I don’t know, God knows — 4 was snatched into Gan-‘Eden and heard things that cannot be put into words, things unlawful for a human being to utter. 5 About such a man I will boast; but about myself I will not boast, except in regard to my weaknesses. 6 If I did want to boast, I would not be foolish; because I would be speaking the truth. But, because of the extraordinary greatness of the revelations, I refrain, so that no one will think more of me than what my words or deeds may warrant. 7 Therefore, to keep me from becoming overly proud, I was given a thorn in my flesh, a messenger from the Adversary to pound away at me, so that I wouldn’t grow conceited. 8 Three times I begged the Lord to take this thing away from me; 9 but he told me, “My grace is enough for you, for my power is brought to perfection in weakness.” Therefore, I am very happy to boast about my weaknesses, in order that the Messiah’s power will rest upon me. 10 Yes, I am well pleased with weaknesses, insults, hardships, persecutions and difficulties endured on behalf of the Messiah; for it is when I am weak that I am strong.
11 I have behaved like a fool, but you forced me to do it — you who should have been commending me. For I am in no way inferior to the “super-emissaries,” even if I am nothing. 12 The things that prove I am an emissary — signs, wonders and miracles — were done in your presence, despite what I had to endure. 13 Is there any way in which you have been behind any of the other congregations, other than in my not having been a burden to you? For this unfairness, please forgive me!
14 Look, I am ready this third time to come and visit you; and I will not be a burden to you; for it is not what you own that I want, but you! Children are not supposed to save up for their parents, but parents for their children. 15 And as for me, I will most gladly spend everything I have and be spent myself too for your sakes. If I love you more, am I to be loved less?
16 Let it be granted, then, that I was not a burden to you; but, crafty fellow that I am, I took you with trickery! 17 Was it perhaps through someone I sent you 18 that I took advantage of you? I urged Titus to go and sent the brother with him; Titus didn’t take advantage of you, did he? Didn’t we live by the same Spirit and show you the same path?
19 Perhaps you think that all this time we have been defending ourselves before you. No, we have been speaking in the sight of God, as those united with the Messiah should; and, my dear friends, it is all for your upbuilding. 20 For I am afraid of coming and finding you not the way I want you to be, and also of not being found the way you want me to be. I am afraid of finding quarreling and jealousy, anger and rivalry, slander and gossip, arrogance and disorder. 21 I am afraid that when I come again, my God may humiliate me in your presence, and that I will be grieved over many of those who sinned in the past and have not repented of the impurity, fornication and debauchery that they have engaged in.
26 On the first day of the month in the eleventh year, the word of Adonai came to me: 2 “Human being, since Tzor has said against Yerushalayim,
‘Ha! She is shattered,
the gateway of the peoples.
Now that she is ruined,
her riches will be mine’;
3 therefore, Adonai Elohim says,
‘Look, Tzor! I am against you.
Just as the sea churns up its waves,
I will churn up many nations against you.
4 They will destroy the walls of Tzor,
they will demolish her towers.
I will scrape its soil from her
and reduce her to bare rock.
5 With the sea all around her, she will be
a place for drying fish nets
and a plunder for the nations.
I have spoken,’ says Adonai Elohim.
6 ‘Her daughters on the mainland
will be put to death with the sword;
then they will know
that I am Adonai.’
7 “For here is what Adonai Elohim says: ‘I will bring upon Tzor, from the north, N’vukhadretzar king of Bavel, king of kings, with horses, chariots, cavalry, and a great and powerful army.
8 “ ‘Your daughters on the mainland
he will put to death with the sword.
He will build siege-towers against you,
he will build a ramp against you
and raise a screen of shields against you.
9 He will pound your walls with his battering-rams
and break down your towers with his axes.
10 His horses are so many that their dust will cover you.
The thunder of cavalry, wagons and chariots
will shake your walls, as he enters your gates,
like men storming a city through a breach.
11 With the hoofs of his horses he will trample your streets.
He will put your people to the sword
and pull to the ground your massive standing-stones.
12 They will seize your wealth, loot your wares,
break down your walls, destroy your fine houses;
then they will throw your stones and timber
and even your dust into the sea.
13 I will put an end to your singing,
the sound of your lyres will be heard no more.
14 I will reduce you to bare rock,
you will be a place for drying fish nets,
you will never be built again,
for I, Adonai, have spoken,’
says Adonai Elohim.”
15 To Tzor Adonai Elohim says:
“How the coastlands will shake
at the sound of your fall,
when the wounded groan,
when the slaughter takes place in you!
16 Then all the princes of the sea
will step down from their thrones;
they will put aside their robes
and strip off their embroidered garments.
They will clothe themselves with trembling;
they will sit on the ground,
trembling all the time,
appalled at your condition.
17 Then they will raise this lament for you:
“‘How you have been destroyed,
you who were peopled from the seas,
city so renowned, once so strong at sea,
you and your inhabitants, who used to spread terror
over all [the mainland’s] inhabitants!
18 Now the coastlands tremble
on the day of your downfall,
and the islands in the sea
are in shock at your end.’
19 “For here is what Adonai Elohim says:
‘When I make you a ruined city,
like other uninhabited cities;
when I bring the deep sea over you,
and its mighty waters cover you;
20 then I will bring you down
with those who descend to the pit,
to the people of long ago,
and make you live in underworld places
like those who were ruined long ago,
with those who descend to the pit,
so that you will be uninhabited
when I give glory to the land of the living.
21 I will make you horrible;
you will cease to exist.
People will seek you but never more find you,’
says Adonai Elohim.”
74 (0) A maskil of Asaf:
(1) Why have you rejected us forever, God,
with your anger smoking against the sheep you once pastured?
2 Remember your community, which you acquired long ago,
the tribe you redeemed to be your very own.
Remember Mount Tziyon, where you came to live.
3 Hurry your steps to these endless ruins,
to the sanctuary devastated by the enemy.
4 The roar of your foes filled your meeting-place;
they raised their own banners as a sign of their conquest.
5 The place seemed like a thicket of trees
when lumbermen hack away with their axes.
6 With hatchet and hammer they banged away,
smashing all the carved woodwork.
7 They set your sanctuary on fire,
tore down and profaned the abode of your name.
8 They said to themselves, “We will oppress them completely.”
They have burned down all God’s meeting-places in the land.
9 We see no signs, there is no prophet any more;
none of us knows how long it will last.
10 How much longer, God, will the foe jeer at us?
Will the enemy insult your name forever?
11 Why do you hold back your hand?
Draw your right hand from your coat, and finish them off!
12 God has been my king from earliest times,
acting to save throughout all the earth.
13 By your strength you split the sea in two,
in the water you smashed sea monsters’ heads,
14 you crushed the heads of Livyatan
and gave it as food to the creatures of the desert.
15 You cut channels for springs and streams,
you dried up rivers that had never failed.
16 The day is yours, and the night is yours;
it was you who established light and sun.
17 It was you who fixed all the limits of the earth,
you made summer and winter.
18 Remember how the enemy scoffs at Adonai,
how a brutish people insults your name.
19 Don’t hand over the soul of your dove to wild beasts,
don’t forget forever the life of your poor.
20 Look to the covenant, for the land’s dark places
are full of the haunts of violence.
21 Don’t let the oppressed retreat in confusion;
let the poor and needy praise your name.
22 Arise, God, and defend your cause;
remember how brutish men insult you all day.
23 Don’t forget what your foes are saying,
the ever-rising uproar of your adversaries.
Copyright © 1998 by David H. Stern. All rights reserved.