M’Cheyne Bible Reading Plan
God Tests Abraham
22 After these things God tested ·Abraham’s faith [L Abraham]. God said to him, “Abraham!”
And he answered, “Here I am.”
2 Then God said, “Take your ·only [or precious] son, Isaac, the son you love, and go to the land of Moriah [2 Chr. 3:1; C the temple would later be built here]. Offer him as a whole burnt offering on one of the mountains I will tell you about.”
3 Abraham got up early in the morning and saddled his donkey. He took Isaac and two ·servants [or young men] with him. After he cut the wood for the sacrifice, they went to the place God had told them to go. 4 On the third day Abraham ·looked up [L lifted his eyes] and saw the place in the distance. 5 He said to his ·servants [or young men], “Stay here with the donkey. My son and I will go over there and worship, and then we will come back to you.”
6 Abraham took the wood for the ·sacrifice [L whole burnt offering] and ·gave it to his son to carry [L placed it on his son], but he himself took the knife and the ·fire [or tinder]. So he and his son went on together.
7 Isaac said to his father Abraham, “Father!”
Abraham answered, “Yes, my son.”
Isaac said, “We have the ·fire [or tinder] and the wood, but where is the ·lamb [sheep] ·we will burn as a sacrifice [L for the whole burnt offering]?”
8 Abraham answered, “God will ·give us [provide; L see for] the ·lamb [sheep] for the ·sacrifice [whole burnt offering], my son.”
So Abraham and his son went on together 9 and came to the place God had told him about. Abraham built an altar there. He ·laid [arranged] the wood on it and then ·tied up [bound] his son Isaac and laid him on the wood on the altar. 10 Then Abraham [L sent his hand and] took his knife and was about to ·kill [slaughter] his son.
11 But the ·angel [messenger] of the Lord [16:7] called to him from heaven and said, “Abraham! Abraham!”
Abraham answered, “Yes.”
12 The angel said, “Don’t ·kill [L send out your hand against] your son or ·hurt [L do anything to] him in any way. Now I can see that you ·trust [L fear] God and that you have not ·kept [withheld] your son, your ·only [or precious] son, from me [Heb. 11:17–19; James 2:21–23].”
13 Then Abraham ·looked up [L lifted his eyes] and saw ·a [or another] ·male sheep [ram] caught in a ·bush [thicket] by its horns. So Abraham went and took the sheep offering it as a whole burnt offering to God, ·and his son was saved [L … in the place of his son]. 14 So Abraham named that place The Lord ·Provides [or Sees; C Hebrew: Yahweh Yireh]. Even today people say, “On the mountain of the Lord it will be ·provided [or seen].”
15 The ·angel [messenger] of the Lord [16:7] called to Abraham from heaven a second time 16 and said, “The Lord says, ‘Because you did not ·keep back [withhold] your son, your ·only [precious] son, from me, I ·make you this promise by my own name [L swear by myself]: 17 I will surely bless you and ·give you many descendants [L multiply your seed]. They will be as many as the stars in the ·sky [heavens] and the sand on the seashore, and they will ·capture [L possess] the ·cities [L gates] of their enemies. 18 Through your ·descendants [L seed] all the nations on the earth will be blessed, because you ·obeyed [listened to] me [12:1–3].’ ”
19 Then Abraham returned to his ·servants [young men]. They all traveled back to Beersheba, and Abraham ·stayed there [L resided in Beersheba; 21:14].
20 After these things happened, someone told Abraham: “·Your brother Nahor and his wife Milcah have children now [L Milcah has born sons to Nahor your brother; 11:29]. 21 The ·first son [firstborn] is Uz, and ·the second [L his brother] is Buz. ·The third son is […and] Kemuel (the father of Aram). 22 Then there are Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. Milcah was the mother of these eight sons, and Nahor, Abraham’s brother, was the father. 24 Also Nahor had four other sons by his ·slave woman [concubine; C a secondary wife] Reumah. Their names were Tebah, Gaham, Tahash, and Maacah [C Nahor’s offspring may have been the ancestors of the Aramaean tribes in Syria].
Jesus Enters Jerusalem as a King(A)
21 As Jesus and his ·followers [disciples] ·were coming closer to [approached] Jerusalem, they ·stopped at [L came to] Bethphage ·at [or on] the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you]. When you enter it, you will ·quickly [immediately] find a donkey tied there with its colt. Untie them and bring them to me. 3 If anyone asks you ·why you are taking the donkeys [L anything], say that ·the Master [the Lord; or its Owner] needs them, and ·he will send them at once [or the Lord will return it soon; see Mark 11:3].”
4 This was to ·bring about [fulfill] what ·the prophet had said [L had been spoken through the prophet]:
5 “Tell ·the people of Jerusalem [L the daughter of Zion; C a metaphor for Israel],
‘[L Look; T Behold,] Your king is coming to you.
He is ·gentle [humble] and ·riding [mounted] on a donkey,
on the colt of a donkey [Is. 62:11; Zech. 9:9].’”
6 [So] The ·followers [disciples] went and did what Jesus ·told them to do [instructed; commanded]. 7 They brought the donkey and the colt to Jesus and laid their ·coats [cloaks] on them, ·and Jesus sat on them. 8 ·Many people [A very large crowd; or Most of the crowd] spread their coats on the road. Others cut branches from the trees and spread them on the road. 9 The ·people [crowds] were walking ahead of Jesus and ·behind [following] him, shouting,
“·Praise [L Hosanna! C a Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God] to the Son of David [C a title for the Messiah]!
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
·Praise to God in heaven [L Hosanna in the highest; C either “in highest heaven” or “to the Most High God”]!”
10 When Jesus entered Jerusalem, all the city was ·filled with excitement [stirred up; in an uproar]. The people asked, “Who is this man?”
11 The crowd said, “This man is Jesus, the prophet from the town of Nazareth in Galilee.”
Jesus Goes to the Temple(B)
12 Jesus went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and ·threw [drove] out all the people who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins needed for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 13 Jesus said to ·all the people there [L them], “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer [Is. 56:7].’ But you are ·changing [making] it into a ·hideout for robbers [T den of thieves; Jer. 7:11].”
14 The blind and ·crippled people [lame] came to Jesus in the Temple [courts; v. 12], and he healed them. 15 [L But when] The ·leading [T chief] priests and the ·teachers of the law [scribes] saw that Jesus was doing wonderful things and that the children were praising him in the Temple [courts; v. 12], saying, “·Praise [L Hosanna; v. 9] to the Son of David [C a title for the Messiah; v. 9].” All these things made the priests and the ·teachers of the law [scribes] ·very angry [indignant].
16 They asked Jesus, “Do you hear the things these children are saying?”
Jesus answered, “Yes. Haven’t you read in the Scriptures, ·‘You have taught children and babies to sing praises’ [L ‘From the mouths of infants and nursing babes you have prepared/created praise’; Ps. 8:2 LXX]?”
17 Then Jesus left and went out of the city to Bethany, where he spent the night.
The Power of Faith(C)
18 Early the next morning, as Jesus was going back to the city, he became hungry. 19 Seeing a fig tree beside the road, Jesus went to it, but ·there were no figs [L he found nothing] on the tree, only leaves [Is. 5:1–7]. So Jesus said to the tree, “·You will [May you] never again have fruit.” The tree immediately ·dried up [withered].
20 When his ·followers [disciples] saw this, they were amazed. They asked, “How did the fig tree ·dry up [wither] ·so quickly [immediately]?”
21 Jesus answered, “I tell you the truth, if you have faith and do not doubt, you will be able to do what I did to this tree and even more. You will be able to say to this mountain, ‘·Go, fall [L Be lifted up and thrown] into the sea.’ And if you have faith, it will ·happen [be done]. 22 If you ·believe [have faith], you will get anything you ask for in prayer.”
Leaders Doubt Jesus’ Authority(D)
23 Jesus went to the Temple [courts], and while he was teaching there, the ·leading [T chief] priests and the elders of the people came to him. They said, “What authority do you have to do these things? [L And] Who gave you this authority?”
24 Jesus answered, “I also will ask you a question. If you answer me, then I will tell you what authority I have to do these things. 25 Tell me: When John baptized people, did that come from ·God [L heaven; C a reverential Jewish way of referring to God] or just from ·other people [human beings]?”
They argued about Jesus’ question, saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why didn’t you believe him?’ 26 But if we say, ‘It was from ·people [human beings],’ we are afraid of what the crowd will do because they all ·believe [think; hold] that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Jesus said to them, “Then I won’t tell you what authority I have to do these things.
A Story About Two Sons
28 “Tell me what you think about this: A man had two sons. He went to the ·first [elder] son and said, ‘Son, go and work today in ·my [the] vineyard.’ 29 The son answered, ‘I will not go.’ But later the son ·changed his mind [regretted/thought better of it] and went. 30 Then the father went to the other son and said, ·‘Son, go and work today in my vineyard’ [L the same thing]. The son answered, ‘Yes, sir, I will,’ but he did not go. 31 Which of the two sons ·obeyed [L did the will of] his father?”
·The priests and leaders [L They] answered, “The first son.”
Jesus said to them, “I tell you the truth, the tax collectors and the prostitutes ·will enter [are going into] the kingdom of God ·before you do [ahead of you]. 32 [L For] John came to show you the ·right way to live [the way/path of righteousness]. You did not believe him, but the tax collectors and prostitutes believed him. Even after seeing this, you still refused to ·change your ways [change your mind; repent] and believe him.
The Story of the Evil Farmers(E)
33 “Listen to ·this story [another parable]: There was a ·man who owned [landowner who planted] a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 34 When it was time for the grapes to be picked, he sent his ·servants [slaves] to the farmers to get his share of the grapes. 35 But the farmers grabbed the ·servants [slaves], beat one, killed another, and then ·killed a third servant with stones [L stoned a third]. 36 So the man sent some other ·servants [slaves] to the farmers, even more than he sent the first time. But the farmers did the same thing to them that they had done before [C the servants represent the prophets God sent to Israel]. 37 ·So [L Finally; Last of all] the man sent his son to the farmers [C the son represents Jesus]. He said, ‘They will respect my son.’ 38 But when the farmers saw the son, they said to each other, ‘This son will inherit the vineyard. Let’s kill him, and we will get his inheritance!’ 39 Then the farmers grabbed the son, threw him out of the vineyard, and killed him. 40 So what will the ·owner [lord] of the vineyard do to these farmers when he comes?”
41 ·The priests and leaders [L They] said, “He will ·surely kill those evil men [bring those wretches/evil men to a wretched/evil end]. Then he will lease the vineyard to some other farmers who will give him his share of the crop at harvest time [C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
42 Jesus said to them, “·Surely you have read [L Haven’t you ever read…?] this in the Scriptures:
‘The stone that the builders rejected
became the cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’
43 “·So [For this reason; Therefore] I tell you that the kingdom of God will be taken away from you and given to ·people [a nation] who ·do the things God wants in his kingdom [L will produce its fruit]. 44 The person who ·falls on [stumbles over] this stone will be ·broken [shattered], and on whomever that stone falls, that person will be crushed.”[a]
45 When the ·leading [T chief] priests and the Pharisees heard these ·stories [parables], they knew Jesus was talking about them. 46 They ·wanted [were seeking/trying] to arrest him, but they were afraid of the ·people [crowds], because the people believed that Jesus was a prophet.
New People Move into Jerusalem
11 The leaders of Israel ·lived [settled] in Jerusalem. The rest of the people ·threw [cast] lots to choose one person out of every ten to come and live in Jerusalem, the holy city. The other nine could stay in their own cities. 2 The people ·blessed [praised; commended] those who volunteered to live in Jerusalem [C at this point in the rebuilding, Jerusalem was dangerous and perhaps uncomfortable].
3 These are the ·area [provincial] ·leaders [officials] who lived in Jerusalem. (·Some [Other; Most] people lived on their own ·land [property] in the cities of Judah. These included Israelites, priests, Levites, Temple servants, and ·descendants [sons] of Solomon’s servants. 4 Others from the ·families [sons] of Judah and Benjamin lived in Jerusalem.)
These are the ·descendants [sons] of Judah who ·moved into [settled in] Jerusalem. There was Athaiah son of Uzziah. (Uzziah was the son of Zechariah, the son of Amariah. Amariah was the son of Shephatiah, the son of Mahalalel. Mahalalel was a ·descendant [son] of Perez.) 5 There was also Maaseiah son of Baruch. (Baruch was the son of Col-Hozeh, the son of Hazaiah. Hazaiah was the son of Adaiah, the son of Joiarib. Joiarib was the son of Zechariah, a ·descendant [son] of Shelah.) 6 All the ·descendants [sons] of Perez who ·lived [settled] in Jerusalem totaled 468 men. They were ·soldiers [capable/outstanding/exceptional men].
7 These are ·descendants [sons] of Benjamin who ·moved into [settled in] Jerusalem. There was Sallu son of Meshullam. (Meshullam was the son of Joed, the son of Pedaiah. Pedaiah was the son of Kolaiah, the son of Maaseiah. Maaseiah was the son of Ithiel, the son of Jeshaiah.) 8 ·Following him [or His brothers] were Gabbai and Sallai, for a total of 928 men. 9 Joel son of Zicri was ·appointed over them [their chief/supervisor], and Judah son of Hassenuah was second in ·charge [command] of the ·new area of the city [L city].
10 These are the priests who moved into Jerusalem. There was Jedaiah son of Joiarib, Jakin, 11 and Seraiah son of Hilkiah, the ·supervisor [leader] in the ·Temple [L house] of God. (Hilkiah was the son of Meshullam, the son of Zadok. Zadok was the son of Meraioth, the son of Ahitub.) 12 And there were ·others [colleagues; L brothers] with them who ·did [performed] the work for the ·Temple [L house]. All together there were 822 men. Also there was Adaiah son of Jeroham. (Jeroham was the son of Pelaliah, the son of Amzi. Amzi was the son of Zechariah, the son of Pashhur. Pashhur was the son of Malkijah.) 13 And there were family heads with him. All together there were 242 men. Also there was Amashsai son of Azarel. (Azarel was the son of Ahzai, the son of Meshillemoth. Meshillemoth was the son of Immer.) 14 And there were ·brave [capable; outstanding; exceptional] men with Amashsai. All together there were 128 men. Zabdiel son of Haggedolim was ·appointed over them [their chief/supervisor].
15 These are the Levites who moved into Jerusalem. There was Shemaiah son of Hasshub. (Hasshub was the son of Azrikam, the son of Hashabiah. Hashabiah was the son of Bunni.) 16 And there were Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the work outside the ·Temple [L house] of God. 17 There was Mattaniah son of Mica. (Mica was the son of Zabdi, the son of Asaph.) Mattaniah was the ·director who led the people [leader] in thanksgiving and prayer. There was Bakbukiah, who was second in charge over his ·fellow Levites [colleagues; L brothers]. And there was Abda son of Shammua. (Shammua was the son of Galal, the son of Jeduthun.) 18 All together 284 Levites lived in the holy city.
19 The gatekeepers who moved into Jerusalem were Akkub, Talmon, and others with them. There was a total of 172 men who ·guarded [kept watch at] the city gates.
20 The other Israelites, priests, and Levites lived on their own ·land [property] in all the cities of Judah.
21 The Temple servants lived on the hill of Ophel, and Ziha and Gishpa ·were in charge of [supervised] them.
22 Uzzi son of Bani was ·appointed over [chief officer/supervisor of] the Levites in Jerusalem. (Bani was the son of Hashabiah, the son of Mattaniah. Mattaniah was the son of Mica.) Uzzi was one of Asaph’s ·descendants [sons], who were the singers responsible for the service of the ·Temple [L house] of God. 23 The singers were under the king’s ·orders [commandment], which regulated them day by day.
24 Pethahiah son of Meshezabel was the king’s ·spokesman [representative; adviser] in all matters concerning the people. (Meshezabel was a descendant of Zerah, the son of Judah.)
25 Some of the people of Judah lived in ·villages [settlements] with their surrounding fields. They lived in Kiriath Arba and its ·surroundings [towns], in Dibon and its ·surroundings [towns], in Jekabzeel and its ·surroundings [settlements], 26 in Jeshua, Moladah, Beth Pelet, 27 Hazar Shual, Beersheba and its ·surroundings [towns], 28 in Ziklag and Meconah and its ·surroundings [towns], 29 in En Rimmon, Zorah, Jarmuth, 30 Zanoah, Adullam and their ·villages [settlements], in Lachish and the fields around it, and in Azekah and its ·surroundings [towns]. So they ·settled [lived; L camped] from Beersheba all the way to the Valley of Hinnom.
31 The ·descendants [sons] of the Benjaminites from Geba lived in Micmash, Aija, Bethel and its ·surroundings [towns], 32 in Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, Ono, and in the ·Valley of the Craftsmen [Ge-harashim].
36 Some groups of the Levites from Judah settled in the land of Benjamin.
Paul Goes to Jerusalem
21 After we ·all said good-bye to [tore ourselves away from] them, we sailed ·straight [a straight course] to the island of Cos [C between Ephesus and Rhodes]. The next day we reached Rhodes [C an island off the southwest Coast of Asia Minor], and from there we went to Patara [C a seaport on the southwest coast of Asia Minor]. 2 There we found a ship ·going [crossing over] to Phoenicia [C a coastal region north of Israel; present-day Lebanon], so we went aboard and sailed away. 3 We sailed near the island of Cyprus [11:19], ·seeing [L leaving] it to the ·north [L left], but we sailed on to Syria. We ·stopped [landed] at Tyre [12:20] because the ship needed to unload its cargo there. 4 We ·found [sought out] some ·followers [disciples] in Tyre and stayed with them for seven days. Through the ·Holy Spirit [L Spirit] they ·warned [or kept warning] Paul not to go to Jerusalem. 5 When ·we finished our visit [L our days there were finished], we left and continued our trip. All ·the followers [L of them], even the women and children, came outside the city with us. After we all knelt on the beach and prayed, 6 we said good-bye and got on the ship, and ·the followers [L they] went back home.
7 We ·continued [or finished] our trip from Tyre and arrived at Ptolemais [C a town on the Mediterranean coast about half way between Tyre and Caesarea, also known as Acco], where we greeted the ·believers [L brothers (and sisters)] and stayed with them for a day. 8 The next day we left Ptolemais and went to the city of Caesarea [10:1]. There we went into the home of Philip the ·preacher [or evangelist], one of the ·seven helpers [L Seven; 6:1–6; 8:4–40], and stayed with him. 9 He had four ·unmarried [L virgin] daughters who ·had the gift of prophesying [L prophesied]. 10 After we had been there for ·some time [L many days], a prophet named Agabus [11:27–28] ·arrived [L came down] from Judea. 11 He came to us and ·borrowed [took] Paul’s belt and used it to tie his own hands and feet. He said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will ·tie up [or bind (in chains)] the man ·who wears this belt [L whose belt this is]. Then they will ·give [deliver; hand over; betray] him to the Gentiles.’”
12 When we all heard this, we and the people there ·begged [encouraged; urged; pleaded with] Paul not to go to Jerusalem. 13 But he ·said [L responded], “Why are you crying and ·making me so sad [L breaking my heart]? I am not only ready to be ·tied up [or bound; imprisoned] in Jerusalem, I am ready to die for the [L name of the] Lord Jesus!”
14 We could not ·persuade him to stay away from Jerusalem [L persuade/convince him]. So we ·stopped begging him [L remained silent] and said, “·We pray that what the Lord wants will [L Let the Lord’s will] be done.”
15 After ·this [L these days], we ·got ready [made preparations; packed our bags] and ·started on our way [L went up] to Jerusalem. 16 Some of the ·followers [disciples] from Caesarea went with us and took us to the home of Mnason, where we would stay. He was from Cyprus and was one of the ·first [or early; or original] ·followers [disciples].
Paul Visits James
17 [L Arriving] In Jerusalem the ·believers [L brothers (and sisters)] ·were glad to see us [welcomed us warmly]. 18 The next day Paul went with us to visit James, and all the elders [14:23] were there. 19 Paul greeted them and ·told [recounted for] them ·everything [or in detail what; or one by one the things] God had done among the ·other nations [Gentiles] through ·him [L his ministry/service]. 20 When they heard this, they ·praised [gave glory to] God. Then they said to ·Paul [L him], “Brother, you can see that many thousands of ·our people [L the Jews] have become believers [2:41, 47; 4:4]. And they ·think it is very important to obey [L are passionate about; are zealots for] ·the law of Moses [L the Law]. 21 They have ·heard [been informed] about your teaching, that you tell ·our people [L the Jews] who live among the ·nations [Gentiles] to ·leave the law of Moses [L forsake/abandon Moses]. They have heard that you tell them not to circumcise their children and not to ·obey [observe; L walk in] our ·customs [or traditional way of life]. 22 What [L then; therefore] should we do? They will [L surely] ·learn [hear] that you have come. 23 So ·we will tell you what to do [L do what we say]: Four of our men have made a ·promise to God [L vow]. 24 Take these men with you and share in their ·cleansing ceremony [ritual purification]. Pay their expenses so they can shave their heads [C a ritual that indicates the end of a Nazirite’s vows; Num. 6:13–20]. Then ·it will prove to everyone [L everyone will know] that what they have heard about you is not true and that you ·follow [L indeed keep/observe] the law of Moses in your own life. 25 We have already sent a letter [L with our judgment/decision] to the Gentile believers [C the decision of the council of Jerusalem; 15:6–21]. The letter said: ‘Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin [15:20].’”
26 The next day Paul took the four men and shared in the ·cleansing ceremony [ritual purification] with them. Then he went to the Temple and announced the time when the days of the ·cleansing ceremony [ritual purification] would be finished and an ·offering [sacrifice] would be ·given [offered] for each of the men.
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
40 ·The commander [L He] gave permission, so Paul stood on the steps and ·waved [signaled/gestured with] ·his hand to quiet the people [L his hand]. When there was silence, he spoke to them in the Hebrew language [C probably Aramaic; the biblical writers do not distinguish between these related languages, calling both “Hebrew”].
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