M’Cheyne Bible Reading Plan
The New Beginning
9 Then God blessed Noah and his sons and said to them, “·Have many children; grow in number [T Be fruitful and multiply] and fill the earth [1:22, 29]. 2 Every ·animal [living thing] on earth, every bird in the ·sky [heavens], every animal that crawls on the ground, and every fish in the sea will ·respect [fear] and ·fear [dread; be terrified of] you. I have given them ·to you [L into your hand].
3 “Everything that moves, everything that is alive, is yours for food. Earlier I gave you the green plants [1:29–30], but now I give you everything for food. 4 But you must not eat ·meat [flesh] that still has blood in it, because blood ·gives [L is] life [Lev. 3:17; 7:26–27; 17:10–14]. 5 I will ·demand [require; L seek] blood for life. I will ·demand [require; L seek] the life of any animal that kills a person, and I will ·demand [require; L seek] the life of anyone who takes another person’s life.
6 “Whoever ·kills [L sheds the blood of] a human being
will ·be killed [L have his blood shed] by a human being,
because God made humans
in ·his own image [L the image of God; 1:26–27].
7 “As for you, Noah, ·I want you and your family to have many children, to grow in number on the earth, and to become many [L be fruitful and multiply, swarm/teem over the earth and multiply on it; 9:1].”
8 Then God said to Noah and his sons, 9 “·Now [or Look] I am making my ·agreement [covenant; treaty; 6:18] with you and your ·people [seed] ·who will live after you [L after you], 10 and with every living thing that is with you—the birds, the ·tame [livestock; cattle] and the wild animals, and with everything that came out of the ·boat [ark] with you—with every living thing on earth. 11 I ·make [establish] this ·agreement [covenant; treaty; 6:18] with you: ·I will never again destroy all living things by a flood [L a flood will never again cut off all flesh]. A flood will never again destroy the earth.”
12 And God said, “This is the sign [C a symbol that represents this relationship between God and Noah; 17:11; Ex. 31:13, 17] of the ·agreement [covenant; treaty; 6:18] between me and you and every living creature that is with you for all future generations. 13 I am putting my ·rainbow [bow; C may represent God hanging up his weapon after warring against humanity] in the clouds as the sign of the ·agreement [covenant; treaty; 6:18] between me and the earth. 14 When I bring clouds over the earth and a ·rainbow [bow] appears in them, 15 I will remember my ·agreement [covenant; treaty; 6:18] between me and you and every living thing [L of all flesh]. [L The waters of the] Floods will never again destroy all ·life on the earth [L flesh]. 16 When the ·rainbow [bow] appears in the clouds, I will see it and I will remember the ·agreement that continues forever [L eternal covenant] between me and every living thing [L of all flesh] on the earth.”
17 So God said to Noah, “·The rainbow [L This] is a ·sign [9:12] of the ·agreement [covenant; treaty; 6:18] that I made with all living things on earth.”
Noah and His Sons
18 The sons of Noah who came out of the ·boat [ark] with him were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three men were Noah’s sons, and all the people on earth ·came [spread out; C see the genealogy in ch. 10] from these three sons.
20 Noah ·became a farmer [L was the first man of the ground/soil] and planted a vineyard. 21 When he drank ·wine made from his grapes [L the wine], he became drunk and lay ·naked [uncovered] in his tent. 22 Ham, the father of Canaan, looked at his naked father and told his [L two] brothers outside [C an act of disrespect; he should have helped his father, as in the next verse]. 23 Then Shem and Japheth got a coat and, carrying it on both their shoulders, they walked backwards into the tent and covered [L the nakedness of] their father. They turned their faces away so that they did not see their father’s nakedness [C they acted appropriately according to ancient custom].
24 Noah ·was sleeping because of the wine. When he woke up [woke up from his wine] and ·learned [L he knew] what his youngest son, Ham, had done to him, 25 he said,
“May there be a curse on Canaan [C the ancestor and representative of the inhabitants of Palestine that Israel displaced at the time of the conquest of the Promised Land; Josh. 1–12]!
May he be the lowest ·slave [servant] to his brothers.”
26 Noah also said,
“May the Lord, the God of Shem, be ·praised [blessed]!
May Canaan be Shem’s ·slave [servant; L Shem is the ancestor of Israel].
27 May God ·give more land to [make space for; C the verb sounds like his name] Japheth.
May Japheth live in Shem’s tents,
and may Canaan be their slave [10:2–4; 1 Chr. 1:5–7].”
28 After the flood Noah lived 350 years. 29 ·He lived a total of [L All the days of Noah were] 950 years, and then he died.
Nations Grow and Spread
10 ·This is the family history [L These are the generations; 2:4] of Shem, Ham, and Japheth, the sons of Noah. After the flood ·these three men had sons [L sons were born to them].
Japheth’s Sons
2 The sons of Japheth were Gomer, Magog, Madai [C ancestor of the Medes], Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer [C ancestor of the Cimmerians] were Ashkenaz [C ancestor of the Scythians], Riphath, and Togarmah.
4 The sons of Javan were Elishah, Tarshish, Kittim [C ancestor of the people of Cyprus], and ·Rodanim [L Dodanim; see 1 Chr. 1:7]. 5 ·Those who lived in the lands around the Mediterranean Sea [L The people of the coastlands] ·came [spread] from these sons of Japheth. All the ·families [clans] grew and became different nations, each nation with its own land and its own language.
Ham’s Sons
6 The sons of Ham [C ancestors of near neighbors and rivals of Israel] were Cush [C ancestor of the Ethiopians], Mizraim [C ancestor of the Egyptians], Put [C perhaps ancestor of the Libyans], and Canaan.
7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca.
The sons of Raamah were Sheba and Dedan [C some of their descendants were the people around the Red Sea and southern Arabia].
8 Cush also had a descendant named Nimrod, who became a very powerful man on earth. 9 He was a ·great [mighty] hunter before the Lord, which is why people say someone is “like Nimrod, a ·great [mighty] hunter before the Lord.” 10 ·At first Nimrod’s kingdom covered [L The beginning of his kingdom was] Babylon, ·Erech [or Uruk], Akkad, and Calneh [C well-known cities in southern Mesopotamia] in the land of ·Babylonia [L Shinar]. 11 From there he went to Assyria [C in northern Mesopotamia], where he built the cities of Nineveh, ·Rehoboth Ir [or that is a great city], and Calah. 12 He also built Resen, the great city between Nineveh and Calah.
13 Mizraim [10:6] was the father of the ·Ludites [C probably the Lydians], Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Casluhites, and the ·people of Crete [L Caphtorites]. (The Philistines came from the ·Casluhites [or Caphtorites].)
15 Canaan [C the son of Ham whom Noah cursed; 9:25–27] was the father of Sidon [C name of a famous coastal city in Syria], his first son, and of Heth [C ancestor of the Hittites, important inhabitants of Asia Minor]. 16 He was also the father of the Jebusites [C pre-Israelite inhabitants of Jerusalem], Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites, and Hamathites [C peoples who lived in Syria-Palestine before the Israelites]. The ·families [clans] of the Canaanites scattered. 19 Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 All these people were the sons of Ham, and all these ·families [clans] had their own languages, their own lands, and their own nations.
Shem’s Sons
21 Shem, Japheth’s older brother, also had sons. One of his descendants was the father of all the sons of Eber [C the Israelites were descended from Shem through Eber].
22 The sons of Shem were Elam [C a country east of Mesopotamia], Asshur [C in northern Mesopotamia], Arphaxad, Lud, and Aram [C north of Israel in Syria].
23 The sons of Aram were Uz, Hul, Gether, and Meshech.
24 Arphaxad was the father of Shelah, who was the father of Eber. 25 Eber was the father of two sons—one named Peleg [C related to the Hebrew word for “divided”], because the earth was divided during his life, and the other was named Joktan.
26 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these people were the sons of Joktan. 30 They lived in the area between Mesha and Sephar in the hill country in the East.
31 These are the people from the ·family [clans] of Shem, arranged by ·families [clans], languages, countries, and nations.
32 This is the list of the ·families [clans] from the sons of Noah, arranged according to their nations. From these ·families [clans] came all the nations who ·spread [branched out] across the earth after the flood.
Jesus Heals a Paralyzed Man(A)
9 Jesus got into a boat and went back across the ·lake [sea] to his own town. 2 [L And look/T behold] Some people brought to Jesus a man who was paralyzed and lying on a ·mat [cot; bed]. When Jesus saw ·the faith of these people [L their faith], he said to the paralyzed man, “·Be encouraged [Have courage; Take heart], ·young man [son; child]. Your sins are forgiven.”
3 Some of the ·teachers of the law [scribes] said to themselves, “·This man speaks as if he were God. That is blasphemy [L This man blasphemes]!”
4 ·Knowing [Perceiving] their thoughts, Jesus said, “Why are you thinking evil ·thoughts [L in your hearts]? 5 [L For] Which is easier: to say, ‘Your sins are forgiven,’ or to tell him, ‘Stand up and walk’? 6 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” Then Jesus said to the paralyzed man, “Stand up, ·take [pick up] your ·mat [cot; bed], and go home.” 7 And the man stood up and went home. 8 When the ·people [crowds] saw this, they were ·amazed [filled with awe; afraid] and ·praised [glorified] God for giving ·power like this [such authority] to ·human beings [mankind; C the language echoes the Son of Man title just used by Jesus (v. 6), which the crowds misunderstand to mean simply “a human being”].
Jesus Chooses Matthew(B)
9 When Jesus was ·leaving [walking along], he saw a man named Matthew sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me,” and he stood up and followed Jesus.
10 As Jesus was ·having dinner [L reclining; C around a low table; the posture for a formal banquet or dinner party] at Matthew’s house, many tax collectors and sinners came and ·ate [L reclined together] with Jesus and his ·followers [disciples]. 11 When the Pharisees saw this, they asked Jesus’ ·followers [disciples], “Why does your teacher eat with tax collectors [C despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners?”
12 When Jesus heard them, he said, “It is not the healthy people who need a doctor, but the sick. 13 Go and learn what this means: ‘I ·want [desire; require; am pleased by] ·kindness [compassion; mercy] ·more than I want [L not] animal sacrifices [Hos. 6:6].’ [L For] I did not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but to invite [call] sinners [C those who recognize their need to repent].”
Jesus’ Followers Are Criticized(C)
14 Then the ·followers [disciples] of John [C the Baptist] came to Jesus and said, “Why do we and the Pharisees often fast [C giving up eating for spiritual purposes], but your ·followers [disciples] don’t?”
15 Jesus answered, “The ·friends of the bridegroom [or wedding guests; L children of the wedding hall] ·are not sad [L cannot mourn] while he is with them [C Jesus is referring to himself; John 3:29; Rev. 19:7]. But the ·time [L days] will come when the bridegroom will be taken from them, and then they will fast.
16 “No one sews a patch of unshrunk [C new] cloth over a hole in an old ·coat [garment]. If he does, the patch will shrink and pull away from the ·coat [garment], making the ·hole [tear] worse. 17 Also, people never pour new wine into old ·leather bags [wineskins]. Otherwise, the ·bags [wineskins] will ·break [burst; C because the fermenting wine expands], the wine will spill, and the ·wine bags [wineskins] will be ruined. But people always pour new wine into ·new [fresh] ·wine bags [wineskins]. Then both ·will continue to be good [are preserved].”
Jesus Gives Life to a Dead Girl and Heals a Sick Woman(D)
18 While Jesus was saying these things, a ·leader of the synagogue [L leader; official; ruler; C Mark 5:22 identifies him as a synagogue leader] came to him. He ·bowed down [knelt] before Jesus and said, “My daughter has just died. But if you come and lay your hand on her, she will live again.” 19 So Jesus and his ·followers [disciples] stood up and ·went with [L followed] him.
20 ·Then [L And look/T behold,] a woman who had been bleeding for twelve years [C probably a chronic menstrual disorder] came behind Jesus and touched the ·edge [or tassels; see Num. 15:38–39] of his ·coat [cloak; garment]. 21 [L For] She was thinking, “If I can just touch his clothes, I will ·be healed [get well; be saved].”
22 Jesus turned and saw the woman and said, “·Be encouraged [Have courage; Take heart], ·dear woman [L daughter]. ·You are made well because you believed [Your faith has saved/healed you].” And the woman was ·healed [made well; saved] from that moment on.
23 Jesus continued along with the ·leader [ruler; official] and went into his house. There he saw the ·funeral musicians [L pipe/flute players] and ·many people crying [a noisy crowd]. 24 Jesus said, “·Go away [Get out; Leave]. [L For] The girl is not dead, only asleep.” But the people ·laughed at [ridiculed] him. 25 After the crowd had been ·thrown [sent; put] out of the house, Jesus went into the girl’s room and took hold of her hand, and she ·stood up [arose]. 26 The ·news [report] about this spread ·all around the area [L throughout that whole land/region].
Jesus Heals Two Blind Men(E)
27 When Jesus was leaving there, two blind men followed him. They cried out, “·Have mercy [Take pity] on us, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
28 After Jesus went inside, the blind men went with him. He asked the men, “Do you believe that I can ·make you see again [L do this]?”
They answered, “Yes, Lord.”
29 Then Jesus touched their eyes and said, “·Because you believe [L According to your faith], ·it will happen [L let it be done for you].” 30 Then ·the men were able to see [L their eyes were opened]. But Jesus warned them strongly, saying, “·Don’t tell anyone [L See that no one knows] about this.” 31 But the blind men left and spread the news about Jesus ·all around that area [L throughout that whole land/region].
Jesus Heals a Demon Possessed Man(F)
32 When the two men were leaving, [L look; behold] some people brought to Jesus ·another man who could not talk because he had a demon in him [a mute, demon-possessed man]. 33 After Jesus ·forced the demon to leave the man [drove/cast out the demon], he ·was able [began] to speak. The crowd was amazed and said, “·We have never seen anything like this [L Nothing like this has ever been seen/happened] in Israel.”
34 But the Pharisees said, “He forces [drives; casts] demons out by the power of the ·prince [ruler] of demons.”
The Harvest Is Great(G)
35 Jesus traveled through all the towns and villages, teaching in their synagogues, ·preaching [proclaiming] the ·Good News [Gospel] about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he ·felt sorry [had compassion] for them because they were ·hurting [distressed; confused; harassed] and ·helpless [discouraged; dejected], like sheep without a shepherd. 37 Jesus said to his ·followers [disciples], “·There are many people to harvest [L The harvest is great/large] but ·there are only a few workers [the workers/laborers are few]. 38 So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest.”
Ezra’s Prayer
9 After these things had been ·done [completed], the ·leaders [officials] came to me and said, “Ezra, the Israelites, including the priests and Levites, have not kept themselves separate from the people ·around us [L of the land]. Those neighbors ·do [practice] ·evil [detestable; abominable] things, as the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites did. 2 ·The Israelite men and their sons [L They] have ·married [L taken] these women. They have ·mixed [intermingled] the ·people who belong to God [L holy race] with the people ·around them [L of the land]. The leaders and ·officers of Israel [officials] have led the rest of the Israelites to do this unfaithful thing.”
3 When I heard this, I angrily tore my ·robe [tunic; clothes] and ·coat [cloak; mantle], pulled hair from my head and beard, and sat down ·in shock [devastated; appalled; in horror]. 4 Everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the ·captives [exiles] who had returned. I sat there ·in shock [devastated; appalled; in horror] until the evening ·sacrifice [offering].
5 At the evening ·sacrifice [offering] I got up from ·where I had shown my shame [my humiliation/self-abasement]. My ·robe [tunic; clothes] and ·coat [cloak; mantle] were torn, and I fell on my knees with my hands ·spread [stretched] out to the Lord my God. 6 I prayed,
“My God, I am too ashamed and ·embarrassed [disgraced] to lift up my face to you, my God, because our ·sins [iniquities] are so many. They are higher than our heads. Our guilt even ·reaches up [extends] to the ·sky [heavens]. 7 From the days of our ·ancestors [fathers] until now, our guilt has been great. Because of our ·sins [iniquities], we, our kings, and our priests have been ·punished by [L given into the hands of the kings of the land, to] the sword and ·captivity [exile]. Foreign kings have ·taken away our things [plundered; pillaged] and ·shamed [humiliated] us, even as ·it [the case] is today.
8 “But now, for a short time, the Lord our God has been ·kind [gracious; merciful] to us. He has let ·some of us [a remnant] ·come back from [escape; or survive] ·captivity [exile] and has ·let us live in safety [L given us a peg; C a tent peg symbolizing pitching a tent after travel] in his holy place. And so our God ·gives us hope [L causes our eyes to shine; C that is, revives] and a little relief ·from [in] our ·slavery [bondage]. 9 Even though we ·are [were] slaves, our God in his ·unfailing love [loyalty] ·has not left [did not abandon/forsake] us. He caused the kings of Persia to ·be kind to [look kindly on] us and has ·given us new life [revived us]. We can rebuild the ·Temple [L house] of our God and ·repair [restore] its ruins. And he has given us a wall [C of protection] in Judah and Jerusalem.
10 “But now, our God, what can we say after you have done all this? We have ·disobeyed [abandoned; forsaken] your commands 11 that you ·gave [commanded] through your servants the prophets. You said, ‘The land you are entering to ·own [possess] is ·ruined [defiled; polluted; unclean]; the people living there have ·spoiled it [defiled it; polluted it; made it unclean] by ·the evil they do [their detestable/abominable practices]. Their evil filled the land with ·uncleanness [corruption; filth; impurity] from one end to the other. 12 So do not ·let your daughters marry [L give your daughters to] their sons, and do not ·let their daughters marry [L take their daughters for] your sons. Do not wish for their peace or ·success [prosperity; welfare]. Then you will be strong and eat the good things of the land. Then you can leave ·this land [L it as an inheritance] to your ·descendants [sons] forever.’
13 “What has happened to us is a result of our evil deeds and our great guilt. But you, our God, have punished us less than ·we [our sin/iniquities] deserve; you have left a ·few of us alive [remnant such as this]. 14 ·We should not [L Should we…?] again break your commands by ·allowing marriages [intermarrying] with these ·wicked [detestable; abominable] people. ·If we did, you would get angry [L Would not your anger be…?] enough to destroy us, ·and none of us would be left alive [without remnant or survivor]. 15 Lord, God of Israel, by your ·goodness [righteousness] a ·few of us [remnant] are left alive today. We ·admit that we are guilty [stand/come before you in our guilt] ·and [although] ·none of us should be allowed to [no one can truly] stand before you.”
Saul Is Converted
9 ·In Jerusalem [L But; Meanwhile] Saul was still ·threatening [L breathing threats against] the ·followers [disciples] of the Lord by saying he would kill them. So he went to the high priest [C probably Caiaphas; 4:6] 2 and asked him to write letters to the synagogues in the city of Damascus [C in Syria, 135 miles north of Jerusalem]. Then if Saul found any ·followers of Christ’s Way [or who belonged to the Way; C a name for the Christian movement], men or women, he would ·arrest [take them prisoner; L bind] them and bring them back to Jerusalem.
3 So Saul headed toward Damascus. As he came near the city, a bright light from heaven suddenly flashed around him [C in the OT lightning sometimes signaled the appearance of God; Ex. 19:16]. 4 Saul fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?”
5 Saul said, “Who are you, ·Lord [or sir]?”
The voice answered, “I am Jesus, whom you are persecuting. 6 Get up now and go into the city. ·Someone there will tell you [L You will be told] what you must do.”
7 The ·people [men] traveling with Saul stood there ·but said nothing [speechless; or unable to speak]. They heard the voice, but they saw no one. 8 Saul got up from the ground and opened his eyes, but he could not see. So those with Saul took his hand and led him into Damascus. 9 For three days Saul could not see and did not eat or drink.
10 There was a ·follower of Jesus [L disciple] in Damascus named Ananias [22:12]. The Lord spoke to Ananias in a vision, “Ananias!”
Ananias answered, “Here I am, Lord.”
11 The Lord said to him, “Get up and go to Straight Street [C the main east-west street of the city]. Find the house of Judas [C not either of Jesus’ disciples by that name; Judas was a common name], and ask for a man named Saul from the city of Tarsus [C a town in Cilicia, a Roman province in southeastern Asia Minor (present-day Turkey)]. He is there now, praying. 12 Saul has seen a vision in which a man named Ananias comes to him and ·lays [places] his hands on him. Then he is able to see again.”
13 But Ananias answered, “Lord, many people have told me about this man and the ·terrible [evil; harmful] things he did to your ·holy people [saints] in Jerusalem. 14 Now he has come here to Damascus, and the ·leading [T chief] priests have given him the ·power [authority] to ·arrest [bind] everyone who ·worships you [L calls on your name].”
15 But the Lord said to Ananias, “Go! ·I have chosen Saul for an important work [L For he is my chosen instrument/vessel]. ·He must tell about me [L …to take/carry my name] to the ·Gentiles [nations], to kings, and to the people of Israel. 16 [L For] I will show him how much he must suffer for my name.”
17 So Ananias went to the house of Judas. He ·laid [placed] his hands on Saul and said, “Brother Saul, the Lord Jesus sent me. He is the one ·you saw [L who appeared to you] on the road on your way here. He sent me so that you can see again and be filled with the Holy Spirit.” 18 Immediately, something that looked like ·fish scales [or flakes] fell from Saul’s eyes, and he was able to see again! Then Saul got up and was baptized. 19 After he ate some food, his strength returned.
Saul Preaches in Damascus
Saul stayed with the ·followers of Jesus [disciples] in Damascus for ·a few [several; some] days. 20 ·Soon [Immediately; At once] he began to ·preach about [proclaim] Jesus in the synagogues, saying, “·Jesus [L This one; He] is the Son of God.”
21 All the people who heard him were amazed. They said, “·This is [L Isn’t this…?] the man who was in Jerusalem ·trying to destroy [raising havoc for; attacking] those who ·trust in [or worship; L call on] this name [C the name of Jesus; the name represents the person]! He came here to ·arrest [bind] them and take them back to the ·leading [T chief] priests.”
22 But Saul grew more ·powerful [capable; effective]. His proofs that Jesus is the Christ were so strong that ·his own people [L the Jews who lived] in Damascus ·could not argue with [were baffled/confounded by] him.
23 ·After many days [or Some time later], ·they [L the Jews] ·made plans [plotted] to kill Saul. 24 They were watching the city gates day and night [L in order to kill him], but Saul learned about their ·plan [plot]. 25 One night some ·followers [disciples] of Saul helped him leave the city by lowering him in a basket through an opening in the city wall [2 Cor. 11:32–33].
Saul Preaches in Jerusalem
26 When Saul went to Jerusalem [Gal. 1:18], he tried to ·join [associate with] the ·group of followers [disciples], but they were all afraid of him. They did not believe he was really a ·follower [disciple]. 27 But Barnabas ·accepted [or took hold of] Saul and took him to the apostles. Barnabas explained to them that Saul had seen the Lord on the road and the Lord had spoken to Saul. Then he told them how ·boldly [fearlessly] Saul had preached in the name of Jesus in Damascus.
28 And so Saul stayed with the ·followers [disciples], ·going everywhere [or going around openly with them; L going in and going out] in Jerusalem, preaching ·boldly [fearlessly] in the name of the Lord. 29 He would often talk and ·argue [debate] with the ·Jewish people who spoke Greek [L Hellenists; C Jews who spoke Greek and had returned to Israel after living abroad], but they were trying to kill him. 30 When the ·followers [L brothers] learned about this, they took Saul to Caesarea [C city on the Mediterranean coast] and from there sent him to Tarsus [9:11].
31 [Then; or Therefore] The church everywhere in Judea, Galilee, and Samaria [C areas that comprise ancient Israel] had a time of peace and ·became stronger [L was built up/edified]. ·Respecting the Lord by the way they lived [L Walking in the fear of the Lord], and being ·encouraged [comforted; exhorted] by the Holy Spirit, ·the group of believers [L it] continued to grow.
Peter Heals Aeneas
32 As Peter was traveling through all the area, he ·visited [L came down also to] ·God’s people [the saints] who lived in Lydda [C OT Lod, 25 miles northwest of Jerusalem; 1 Chr. 8:12–13]. 33 There he ·met [L found] a man named Aeneas, who was paralyzed and had not been able to leave his ·bed [cot; mat] for the past eight years. 34 Peter said to him, “Aeneas, Jesus ·Christ [or the Messiah] heals you. Stand up and ·make your bed [roll up your mat; or prepare yourself a meal; C the idiom “spread for yourself” probably refers to his bed, but could refer to food].” Aeneas stood up immediately. 35 All the people living in Lydda and on ·the Plain of Sharon [L Sharon; C the coastal plain] saw him and turned to the Lord.
Peter Heals Tabitha
36 In the city of Joppa [C on the Mediterranean coast, 35 miles northwest of Jerusalem; present-day Jaffa] there was a ·follower [disciple] named Tabitha (whose Greek name was Dorcas [C both mean “gazelle”]). She was always doing good deeds and ·kind acts [acts of charity; L giving alms]. 37 ·While Peter was in Lydda [L In those days], Tabitha became sick and died. Her body was washed [C a custom of preparation for burial] and put in a room upstairs. 38 Since Lydda is near Joppa and the ·followers [disciples] in Joppa heard that Peter was in Lydda, they sent two ·messengers [L men] to Peter. They begged him, “Hurry, please come to us!” 39 So Peter got ·ready [L up] and went with them. When he arrived, they took him to the upstairs room where all the widows stood around Peter, crying. They showed him the ·shirts [tunics] and coats [clothing; garments; robes] ·Tabitha [L Dorcas] had made when she was ·still alive [L with them]. 40 Peter sent everyone out of the room and kneeled and prayed. Then he turned to the body and said, “Tabitha, stand up.” She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand and helped her up. Then he called the believers and the widows into the room and showed them that Tabitha was alive. 42 People everywhere in Joppa learned about this, and many believed in the Lord. 43 Peter stayed in Joppa for many days with a man named Simon who was a tanner [or Simon Byrseus; C Byrseus means “tanner” (someone who works with animal skins), but could be a name or an occupation; the occupation was considered unclean by Jews since it involved the bodies of dead animals].
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