M’Cheyne Bible Reading Plan
Jacob Separates from Laban
31 Now Jacob heard what Laban’s sons were saying: “Jacob has taken all that was our father’s and has built this wealth from what belonged to our father.” 2 And Jacob saw from Laban’s face that his attitude toward him was not the same as before.
3 The Lord said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”(A)
4 Jacob had Rachel and Leah called to the field where his flocks were. 5 He said to them, “I can see from your father’s face that his attitude toward me is not the same as before, but the God of my father has been with me. 6 You know that with all my strength I have served your father(B) 7 and that he has cheated me and changed my wages ten times. But God has not let him harm me. 8 If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.(C) 9 God has taken away your father’s herds and given them to me.
10 “When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 11 In that dream the angel of God said to me, ‘Jacob!’ and I said, ‘Here I am.’ 12 And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.(D) 13 I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me.(E) Get up, leave this land, and return to your native land.’”
14 Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s family? 15 Are we not regarded by him as outsiders? For he has sold us(F) and has certainly spent our purchase price. 16 In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”
17 So Jacob got up and put his children and wives on the camels. 18 He took all the livestock and possessions he had acquired in Paddan-aram, and he drove his herds to go to the land of Canaan, to his father Isaac. 19 When Laban had gone to shear his sheep, Rachel stole her father’s household idols.(G) 20 And Jacob deceived[a] Laban the Aramean, not telling him that he was fleeing. 21 He fled with all his possessions, crossed the Euphrates, and headed for[b] the hill country of Gilead.
Laban Overtakes Jacob
22 On the third day Laban was told that Jacob had fled. 23 So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”(H)
25 When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his relatives also pitched their tents in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war! 27 Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres, 28 but you didn’t even let me kiss my grandchildren and my daughters. You have acted foolishly. 29 I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don’t say anything to Jacob, either good or bad.’ 30 Now you have gone off because you long for your father’s family—but why have you stolen my gods?” (I)
31 Jacob answered, “I was afraid, for I thought you would take your daughters from me by force. 32 If you find your gods with anyone here, he will not live!(J) Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
33 So Laban went into Jacob’s tent, Leah’s tent, and the tents of the two concubines,[c] but he found nothing. When he left Leah’s tent, he went into Rachel’s tent. 34 Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.
35 She said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(K) I am having my period.” So Laban searched, but could not find the household idols.
Jacob’s Covenant with Laban
36 Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me? 37 You’ve searched all my possessions! Have you found anything of yours?[d] Put it here before my relatives and yours, and let them decide between the two of us. 38 I’ve been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock. 39 I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night. 40 There I was—the heat consumed me by day and the frost by night, and sleep fled from my eyes. 41 For twenty years in your household I served you—fourteen years for your two daughters and six years for your flocks(L)—and you have changed my wages ten times! 42 If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,[e] and he issued his verdict last night.”
43 Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne? 44 Come now, let’s make a covenant, you and I.(M) Let it be a witness between the two of us.”
45 So Jacob picked out a stone and set it up as a marker.(N) 46 Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound. 47 Laban named the mound Jegar-sahadutha, but Jacob named it Galeed.[f]
48 Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed 49 and also Mizpah,[g](O) for he said, “May the Lord watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”(P) 51 Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me. 52 This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm. 53 The God of Abraham, and the gods(Q) of Nahor—the gods of their father[h]—will judge between us.” And Jacob swore by the Fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain. 55 Laban got up early in the morning, kissed his grandchildren and daughters, and blessed them. Then Laban left to return home.
The Son of Man Forgives and Heals
2 When(A) he entered Capernaum(B) again after some days, it was reported that he was at home. 2 So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word(C) to them. 3 They came to him bringing a paralytic,(D) carried by four of them. 4 Since they were not able to bring him to[a] Jesus because of the crowd, they removed the roof above him, and after digging through it, they lowered the mat on which the paralytic was lying. 5 Seeing their faith,(E) Jesus told the paralytic, “Son, your sins(F) are forgiven.”(G)
6 But some of the scribes(H) were sitting there, questioning(I) in their hearts: 7 “Why does he speak like this? He’s blaspheming!(J) Who can forgive(K) sins(L) but God alone?” (M)
8 Right away(N) Jesus perceived in his spirit(O) that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts? 9 Which is easier:(P) to say to the paralytic,(Q) ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat, and walk’?(R) 10 But so that you may know that the Son of Man(S) has authority(T) on earth to forgive sins”(U)—he told the paralytic— 11 “I tell you: get up,(V) take your mat, and go home.”
12 Immediately he got up, took the mat, and went out in front of everyone. As a result, they were all astounded(W) and gave glory(X) to God,(Y) saying, “We have never seen anything like this!” (Z)
The Call of Levi
13 Jesus(AA) went out again beside the sea. The whole crowd was coming to him, and he was teaching(AB) them. 14 Then, passing by, he saw Levi(AC) the son of Alphaeus sitting at the tax office,(AD) and he said to him, “Follow me,”(AE) and he got up and followed(AF) him.
15 While he was reclining at the table in Levi’s house, many tax collectors(AG) and sinners(AH) were eating[b] with Jesus and his disciples, for there were many who were following him. 16 When the scribes(AI) who were Pharisees[c](AJ) saw that he was eating(AK) with sinners(AL) and tax collectors,(AM) they asked his disciples, “Why does he eat[d] with tax collectors and sinners?”
17 When Jesus heard this, he told them, “It is not those who are well who need(AN) a doctor,(AO) but those who are sick.(AP) I didn’t come to call the righteous,(AQ) but sinners.”(AR)
A Question about Fasting
18 Now(AS) John’s(AT) disciples(AU) and the Pharisees[e](AV) were fasting.(AW) People came and asked him, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples do not fast?”
19 Jesus said to them, “The wedding guests cannot fast while the groom(AX) is with them, can they? As long as they have the groom with them, they cannot fast. 20 But the time[f] will come(AY) when the groom will be taken away from them,(AZ) and then they will fast(BA) on that day. 21 No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth,(BB) and a worse tear is made. 22 And no one puts new wine(BC) into old wineskins. Otherwise, the wine will burst(BD) the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”
Lord of the Sabbath
23 On(BE) the Sabbath he was going through the grainfields, and his disciples(BF) began to make their way, picking some heads of grain. 24 The Pharisees(BG) said to him, “Look, why are they doing what is not lawful(BH) on the Sabbath?”
25 He said to them, “Have you never read what David(BI) and those who were with him did when he was in need(BJ) and hungry(BK) — 26 how he entered the house of God in the time of Abiathar(BL) the high priest(BM) and ate the bread of the Presence(BN) —which is not lawful for anyone to eat except the priests(BO) —and also gave some to his companions?” 27 Then he told them, “The Sabbath was made for[g] man and not man for the Sabbath.(BP) 28 So then, the Son of Man(BQ) is Lord(BR) even of the Sabbath.”(BS)
Haman Is Executed
7 The king and Haman came to feast[a](A) with Esther the queen. 2 Once again, on the second day while drinking wine,(B) the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”(C)
3 Queen Esther answered, “If I have found favor with you, Your Majesty, and if the king is pleased,(D) spare my life; this is my request. And spare my people; this is my desire.(E) 4 For my people and I have been sold(F) to destruction, death, and annihilation.(G) If we had merely been sold as male and female slaves,(H) I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”
5 King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme?” [b](I)
6 Esther answered, “The adversary and enemy(J) is this evil Haman.”
Haman stood terrified(K) before the king and queen. 7 The king arose in anger(L) and went from where they were drinking wine to the palace garden.[c](M) Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.(N) 8 Just as the king returned from the palace garden to the banquet hall,[d] Haman was falling on the couch(O) where Esther was reclining. The king exclaimed, “Would he actually violate the queen while I am in the house?” As soon as the statement left the king’s mouth, they covered Haman’s face.(P)
9 Harbona, one of the king’s eunuchs,(Q) said, “There is a gallows seventy-five feet[e] tall at Haman’s house that he made for Mordecai,(R) who gave the report that saved[f] the king.”(S)
The king said, “Hang him on it.”
10 They hanged Haman on the gallows he had prepared for Mordecai.(T) Then the king’s anger subsided.(U)
God’s Righteous Judgment
2 Therefore, every one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. 2 Now we know that God’s judgment on those who do such things is based on the truth. 3 Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? 4 Or do you despise the riches of his kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? 5 Because of your hardened and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. 6 He will repay each one according to his works:[c](J) 7 eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) 8 but wrath and anger to those who are self-seeking(O) and disobey the truth(P) while obeying unrighteousness. 9 There will be affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 For there is no favoritism with God.(S)
12 For all who sin without the law(T) will also perish without the law, and all who sin under[d] the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be justified.[e] 14 So, when Gentiles, who do not by nature have the law,(V) do[f] what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[g] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts either accuse or even excuse them[h] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)
Jewish Violation of the Law
17 Now if[i] you call yourself a Jew, and rely on the law,(Z) and boast in God, 18 and know his will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law?[j] 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.[k](AF)
Circumcision of the Heart
25 Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 So if an uncircumcised(AH) man keeps the law’s requirements,(AI) will not his uncircumcision be counted as circumcision? 27 A man who is physically uncircumcised, but who keeps the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[l](AM) That person’s praise is not from people but from God.(AN)
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