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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Christian Standard Bible (CSB)
Version
Genesis 22

The Sacrifice of Isaac

22 After these things God tested Abraham(A) and said to him, “Abraham!”

“Here I am,” he answered.

“Take your son,” he said, “your only son Isaac, whom you love,(B) go to the land of Moriah,(C) and offer him there as a burnt offering on one of the mountains I will tell you about.”

So Abraham got up early in the morning,(D) saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. On the third day(E) Abraham looked up and saw the place in the distance. Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.” Abraham took the wood for the burnt offering and laid it on his son Isaac.(F) In his hand he took the fire and the knife,(G) and the two of them walked on together.

Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

Abraham answered, “God himself will provide[a](H) the lamb for the burnt offering, my son.” Then the two of them walked on together.

When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac[b] and placed him on the altar(I) on top of the wood. 10 Then Abraham reached out and took the knife to slaughter his son.

11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!”

He replied, “Here I am.”

12 Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.”(J) 13 Abraham looked up and saw a ram[c] caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son. 14 And Abraham named that place The Lord Will Provide,[d] so today it is said, “It will be provided[e] on the Lord’s mountain.”

15 Then the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn,”(K) this is the Lord’s declaration: “Because you have done this thing and have not withheld your only son, 17 I will indeed bless you(L) and make your offspring as numerous as the stars of the sky(M) and the sand on the seashore.(N) Your offspring will possess the city gates of their[f] enemies.(O) 18 And all the nations of the earth will be blessed[g] by your offspring(P) because you have obeyed my command.”

19 Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.

Rebekah’s Family

20 Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:(Q) 21 Uz his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 And Bethuel fathered Rebekah.(R) Milcah bore these eight to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

Matthew 21

The Triumphal Entry

21 When they approached Jerusalem(A) and came to Bethphage at the Mount of Olives,(B) Jesus then sent two disciples, telling them, “Go into the village ahead of you. At once you will find a donkey tied there with her colt. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them at once.”

This took place so that what was spoken through the prophet might be fulfilled:

Tell Daughter Zion,
“See, your King is coming to you,
gentle, and mounted on a donkey,
and on a colt,
the foal of a donkey.”[a](C)

The disciples went and did just as Jesus directed them. They brought the donkey and the colt; then they laid their clothes on them, and he sat on them. A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of him and those who followed shouted:

Hosannato the Son of David!
Blessed is he who comes in the name
of the Lord![b]
Hosannain the highest heaven!(D)

10 When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus(E) from Nazareth in Galilee.”

Cleansing the Temple

12 Jesus went into the temple[c](F) and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves.(G) 13 He said to them, “It is written, my house will be called a house of prayer,[d] but you are making it a den of thieves!”(H)[e]

Children Praise Jesus

14 The blind and the lame came to him in the temple, and he healed them. 15 When the chief priests and the scribes saw the wonders that he did and the children shouting in the temple, “Hosanna to the Son of David!” they were indignant 16 and said to him, “Do you hear what these children are saying?”

Jesus replied, “Yes, have you never read:

You have prepared[f] praise(I)
from the mouths of infants and nursing babies?” [g]

17 Then he left them, went out of the city to Bethany,(J) and spent the night there.

The Barren Fig Tree

18 Early in the morning,(K) as he was returning to the city, he was hungry. 19 Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again!” At once the fig tree withered.

20 When the disciples saw it, they were amazed and said, “How did the fig tree wither so quickly?”

21 Jesus answered them, “Truly I tell you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.(L) 22 And if you believe, you will receive(M) whatever you ask for in prayer.”

The Authority of Jesus Challenged

23 When he entered the temple,(N) the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority?” (O)

24 Jesus answered them, “I will also ask you one question, and if you answer it for me, then I will tell you by what authority I do these things. 25 Did John’s baptism come from heaven, or was it of human origin?”

They discussed it among themselves, “If we say, ‘From heaven,’ he will say to us, ‘Then why didn’t you believe him?’ (P) 26 But if we say, ‘Of human origin,’ we’re afraid of the crowd,(Q) because everyone considers John to be a prophet.”(R) 27 So they answered Jesus, “We don’t know.”

And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons. He went to the first and said, ‘My son, go work in the vineyard today.’(S)

29 “He answered, ‘I don’t want to,’ but later he changed his mind and went. 30 Then the man went to the other and said the same thing. ‘I will, sir,’ he answered, but he didn’t go. 31 Which of the two did his father’s will?”

They said, “The first.”

Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you. 32 For John came to you in the way of righteousness,(T) and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him.

The Parable of the Vineyard Owner

33 “Listen(U) to another parable:(V) There was a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower.(W) He leased it to tenant farmers and went away.(X) 34 When the time came to harvest fruit, he sent his servants to the farmers to collect his fruit. 35 The farmers took his servants, beat one, killed another, and stoned a third.(Y) 36 Again, he sent other servants, more than the first group, and they did the same to them. 37 Finally, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenant farmers saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’(Z) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Therefore, when the owner of the vineyard comes, what will he do to those farmers?”

41 “He will completely destroy those terrible men,” they told him, “and lease his vineyard to other farmers who will give him his fruit at the harvest.”(AA)

42 Jesus said to them, “Have you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone.[h]
This is what the Lord has done
and it is wonderful in our eyes?[i](AB)

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruit. 44 Whoever falls on this stone will be broken to pieces; (AC) but on whomever it falls, it will shatter him.”[j]

45 When the chief priests and the Pharisees heard his parables,(AD) they knew he was speaking about them. 46 Although they were looking for a way to arrest him, they feared the crowds, because the people regarded him as a prophet.(AE)

Nehemiah 11

Resettling Jerusalem

11 Now the leaders of the people stayed in Jerusalem,(A) and the rest of the people cast lots(B) for one out of ten to come and live in Jerusalem, the holy city,(C) while the other nine-tenths remained in their towns.(D) The people blessed all the men who volunteered(E) to live in Jerusalem.

These are the heads of the province who stayed in Jerusalem(F) (but in the villages of Judah each lived on his own property in their towns(G)—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants(H) while some of the descendants of Judah and Benjamin settled in Jerusalem):

Judah’s(I) descendants:

Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of Perez’s descendants; and Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, a descendant of the Shilonite. The total number of Perez’s descendants, who settled in Jerusalem, was 468 capable men.

These were Benjamin’s descendants:

Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, and after him Gabbai and Sallai: 928. Joel son of Zichri was the officer over them, and Judah son of Hassenuah was second in command over the city.

10 The priests:

Jedaiah son of Joiarib, Jachin, and 11 Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief official of God’s temple, 12 and their relatives who did the work at the temple: 822. Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah 13 and his relatives, the heads of families: 242. Amashsai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their relatives, capable men: 128. Zabdiel son of Haggedolim, was their chief.

15 The Levites:

Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, from the heads of the Levites, who supervised the work outside the house of God; 17 Mattaniah son of Mica, son of Zabdi, son of Asaph, the one[a] who began the thanksgiving in prayer;(J) Bakbukiah, second among his relatives; and Abda son of Shammua, son of Galal, son of Jeduthun.(K) 18 All the Levites in the holy city:(L) 284.

19 The gatekeepers:

Akkub, Talmon, and their relatives, who guarded the city gates: 172.

20 The rest of Israel, the priests, and the Levites were in all the villages of Judah, each on his own inherited property.(M) 21 The temple servants lived on Ophel;(N) Ziha and Gishpa supervised the temple servants.

The Levites and Priests

22 The leader of the Levites in Jerusalem was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the descendants of Asaph, who were singers for the service of God’s house. 23 There was, in fact, a command of the king regarding them, and an ordinance regulating the singers’(O) daily tasks. 24 Pethahiah son of Meshezabel, of the descendants of Zerah(P) son of Judah, was the king’s(Q) agent[b] in every matter concerning the people.

25 As for the farming settlements with their fields:

Some of Judah’s descendants lived in Kiriath-arba(R)

and Dibon and their surrounding villages,(S) and Jekabzeel and its settlements;

26 in Jeshua, Moladah,(T) Beth-pelet,

27 Hazar-shual, and Beer-sheba(U) and its surrounding villages;

28 in Ziklag(V) and Meconah and its surrounding villages;

29 in En-rimmon, Zorah,(W) Jarmuth,(X) and

30 Zanoah(Y) and Adullam with their settlements;

in Lachish(Z) with its fields and Azekah(AA) and its surrounding villages.

So they settled from Beer-sheba(AB) to Hinnom Valley.(AC)

31 Benjamin’s descendants:

from Geba,[c](AD) Michmash,(AE) Aija,

and Bethel(AF) and its surrounding villages,

32 Anathoth,(AG) Nob,(AH) Ananiah,

33 Hazor,(AI) Ramah,(AJ) Gittaim,(AK)

34 Hadid, Zeboim,(AL) Neballat,

35 Lod, and Ono,(AM) in Craftsmen’s Valley.

36 Some of the Judean divisions of Levites were in Benjamin.

Acts 21

Warnings on the Journey to Jerusalem

21 After(A) we tore ourselves away from them, we set sail straight for Cos, the next day to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded and set sail. After we sighted Cyprus, passing to the south of it,[a] we sailed on to Syria and arrived at Tyre, since the ship was to unload its cargo there. We sought out the disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.(B) When our time had come to an end, we left to continue our journey, while all of them, with their wives and children, accompanied us out of the city. After kneeling down on the beach to pray, we said farewell to one another and boarded the ship, and they returned home.

When we completed our voyage[b] from Tyre, we reached Ptolemais, where we greeted the brothers and sisters and stayed with them for a day.(C) The next day we left and came to Caesarea, where we entered the house of Philip(D) the evangelist,(E) who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied.(F)

10 After we had been there for several days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.’”(G) 12 When we heard this, both we and the local people pleaded with him not to go up to Jerusalem.

13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”(H)

14 Since he would not be persuaded, we said no more except, “The Lord’s will be done.”(I)

Conflict over the Gentile Mission

15 After this we got ready and went up to Jerusalem. 16 Some of the disciples from Caesarea also went with us and brought us to Mnason of Cyprus, an early disciple, with whom we were to stay.(J)

17 When we reached Jerusalem, the brothers and sisters welcomed us warmly.(K) 18 The following day Paul went in with us to James, and all the elders were present.(L) 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.(M)

20 When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous(N) for the law. 21 But they have been informed about you—that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.(O) 22 So what is to be done?[c] They will certainly hear that you’ve come. 23 Therefore do what we tell you: We have four men who have made a vow. 24 Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.(P) 25 With regard to the Gentiles who have believed, we have written a letter containing our decision that[d] they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality.”

The Riot in the Temple

26 So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.(Q) 27 When the seven days were nearly over, some Jews from the province of Asia saw him in the temple, stirred up the whole crowd, and seized him,(R) 28 shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.”(S) 29 For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.(T)

30 The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple, and at once the gates were shut.(U)

31 As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. 32 Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. 33 Then the commander approached, took him into custody, and ordered him to be bound with two chains.(V) He asked who he was and what he had done. 34 Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.(W) 35 When Paul got to the steps, he had to be carried by the soldiers because of the violence of the crowd, 36 for the mass of people followed, yelling, “Get rid of him!” (X)

Paul’s Defense before the Jerusalem Mob

37 As he was about to be brought into the barracks, Paul said to the commander, “Am I allowed to say something to you?”

He replied, “You know how to speak Greek? 38 Aren’t you the Egyptian who started a revolt some time ago and led four thousand men of the Assassins into the wilderness?” (Y)

39 Paul said, “I am a Jewish man from Tarsus of Cilicia,(Z) a citizen of an important city. Now I ask you, let me speak to the people.”

40 After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in Aramaic:[e](AA)

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