M’Cheyne Bible Reading Plan
10 And Jehovah said to Moses, Go in unto Pharaoh; for I have hardened his heart, and the heart of his bondmen, that I might do these my signs in their midst,
2 and that thou mightest tell in the ears of thy son and thy son's son what I have wrought in Egypt, and my signs which I have done among them; and ye shall know that I am Jehovah.
3 And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me.
4 For, if thou refuse to let my people go, behold, I will to-morrow bring locusts into thy borders;
5 and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field;
6 and they shall fill thy houses, and the houses of all thy bondmen, and the houses of all the Egyptians; which neither thy fathers nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned and went out from Pharaoh.
7 And Pharaoh's bondmen said to him, How long shall this man be a snare to us? let the men go, that they may serve Jehovah their God: dost thou not yet know that Egypt is ruined?
8 And Moses and Aaron were brought again to Pharaoh. And he said to them, Go, serve Jehovah your God. Who are they that shall go?
9 And Moses said, We will go with our young and with our old, with our sons and with our daughters; with our flocks and with our herds will we go; for we have a feast of Jehovah.
10 And he said to them, Let Jehovah be so with you, as I let you go, and your little ones: see that evil is before you!
11 Not so: go now, ye [that are] men, and serve Jehovah! for it is that ye have desired. And they were driven out from Pharaoh's presence.
12 And Jehovah said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up over the land of Egypt, and eat every herb of the land—all that the hail hath left.
13 And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.
14 And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.
15 And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.
16 And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.
17 And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!
18 And he went out from Pharaoh, and intreated Jehovah.
19 And Jehovah turned a very powerful west wind, which took away the locusts, and drove them into the Red Sea: there remained not one locust in all the borders of Egypt.
20 And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go.
21 And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt—so that one may feel darkness.
22 And Moses stretched out his hand toward the heavens; and there was a thick darkness throughout the land of Egypt three days:
23 they saw not one another, neither rose any from his place, for three days. But all the children of Israel had light in their dwellings.
24 And Pharaoh called Moses and said, Go, serve Jehovah; only, let your flocks and your herds remain; let your little ones also go with you.
25 And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.
26 Our cattle also must go with us: there shall not a hoof be left behind; for we must take thereof to serve Jehovah our God; and we do not know with what we must serve Jehovah, until we come there.
27 But Jehovah made Pharaoh's heart stubborn, and he would not let them go.
28 And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.
29 And Moses said, Thou hast spoken rightly: I will see thy face again no more!
13 Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
2 And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
3 No, I say to you, but if ye repent not, ye shall all perish in the same manner.
4 Or those eighteen on whom the tower in Siloam fell and killed them, think ye that *they* were debtors beyond all the men who dwell in Jerusalem?
5 No, I say to you, but if ye repent not, ye shall all perish in like manner.
6 And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
7 And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
8 But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9 and if it shall bear fruit—but if not, after that thou shalt cut it down.
10 And he was teaching in one of the synagogues on the sabbath.
11 And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
12 And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
13 And he laid his hands upon her; and immediately she was made straight, and glorified God.
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
15 The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
16 And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
17 And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
18 And he said, To what is the kingdom of God like? and to what shall I liken it?
19 It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
20 And again he said, To what shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
22 And he went through one city and village after another, teaching, and journeying to Jerusalem.
23 And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
24 Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
25 From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
26 then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
27 and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
29 And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
30 And behold, there are last who shall be first, and there are first who shall be last.
31 The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
32 And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
33 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
34 Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
35 Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
28 Surely there is a vein for the silver, and a place for gold which they refine;
2 Iron is taken out of the dust, and copper is molten out of the stone.
3 [Man] putteth an end to the darkness, and exploreth to the utmost limit, the stones of darkness and of the shadow of death.
4 He openeth a shaft far from the inhabitants [of the earth]: forgotten of the foot, they hang suspended; away below men they hover.
5 As for the earth, out of it cometh bread, and underneath it is turned up as by fire;
6 The stones of it are the place of sapphires, and it hath dust of gold.
7 It is a path no bird of prey knoweth, and the vulture's eye hath not seen it;
8 The proud beasts have not trodden it, nor the fierce lion passed over it.
9 [Man] putteth forth his hand upon the flinty rock, he overturneth the mountains by the root.
10 He cutteth out channels in the rocks, and his eye seeth every precious thing.
11 He bindeth the streams that they drip not, and what is hidden he bringeth forth to light.
12 But wisdom, where shall it be found? and where is the place of understanding?
13 Man knoweth not the value thereof; and it is not found in the land of the living.
14 The deep saith, It is not in me; and the sea saith, It is not with me.
15 Choice gold cannot be given for it, nor silver be weighed for its price.
16 It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire.
17 Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange.
18 Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies.
19 The topaz of Ethiopia shall not be compared to it, neither shall it be set in the balance with pure gold.
20 Whence then cometh wisdom? and where is the place of understanding?
21 For it is hidden from the eyes of all living, and concealed from the fowl of the heavens.
22 Destruction and death say, We have heard its report with our ears.
23 God understandeth the way thereof, and he knoweth its place:
24 For he looketh to the ends of the earth, he seeth under the whole heaven.
25 In making a weight for the wind, and meting out the waters by measure,
26 In appointing a statute for the rain, and a way for the thunder's flash:
27 Then did he see it, and declare it; he established it, yea, and searched it out;
28 And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
14 Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.
2 For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.
3 But he that prophesies speaks to men [in] edification, and encouragement, and consolation.
4 He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.
5 Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
6 And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
7 Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
8 For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
9 Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
10 There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.
11 If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.
12 Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
13 Wherefore let him that speaks with a tongue pray that he may interpret.
14 For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.
16 Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?
17 For *thou* indeed givest thanks well, but the other is not edified.
18 I thank God I speak in a tongue more than all of you:
19 but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
20 Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
21 It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.
22 So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
23 If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?
24 But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;
25 the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.
26 What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
27 If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;
28 but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.
29 And let two or three prophets speak, and let the others judge.
30 But if there be a revelation to another sitting [there], let the first be silent.
31 For ye can all prophesy one by one, that all may learn and all be encouraged.
32 And spirits of prophets are subject to prophets.
33 For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
34 Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.
35 But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.
36 Did the word of God go out from you, or did it come to you only?
37 If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.
38 But if any be ignorant, let him be ignorant.
39 So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.
40 But let all things be done comelily and with order.
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