M’Cheyne Bible Reading Plan
41 And it came to pass at the end of two full years, that Pharaoh dreamed, and behold, he stood by the river.
2 And behold, there came up out of the river seven kine, fine-looking and fat-fleshed, and they fed in the reed-grass.
3 And behold, seven other kine came up after them out of the river, bad-looking and lean-fleshed, and stood by the kine on the bank of the river.
4 And the kine that were bad-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke.
5 And he slept and dreamed the second time; and behold, seven ears of corn grew up on one stalk, fat and good.
6 And behold, seven ears, thin and parched with the east wind, sprung up after them.
7 And the thin ears devoured the seven fat and full ears. And Pharaoh awoke; and behold, it was a dream.
8 And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but [there was] none to interpret them to Pharaoh.
9 Then spoke the chief of the cup-bearers to Pharaoh, saying, I remember mine offences this day.
10 Pharaoh was wroth with his bondmen, and put me in custody into the captain of the life-guard's house, me and the chief of the bakers.
11 And we dreamed a dream in one night, I and he; we dreamed each according to the interpretation of his dream.
12 And there was there with us a Hebrew youth, a bondman of the captain of the life-guard, to whom we told [them], and he interpreted to us our dreams; to each he interpreted according to his dream.
13 And it came to pass, just as he interpreted to us, so it came about: me has he restored to my office, and him he hanged.
14 Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved [himself], and changed his clothes, and came in to Pharaoh.
15 And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it.
16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
17 And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.
18 And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.
19 And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed—such as I never saw in all the land of Egypt for badness.
20 And the lean and bad kine ate up the seven first fat kine;
21 and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.
22 And I saw in my dream, and behold, seven ears came up on one stalk, full and good.
23 And behold, seven ears, withered, thin, parched with the east wind, sprung up after them;
24 and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.
25 And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.
26 The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.
28 This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.
29 Behold, there come seven years of great plenty throughout the land of Egypt.
30 And there will arise after them seven years of famine; and all the plenty will be forgotten in the land of Egypt, and the famine will waste away the land.
31 And the plenty will not be known afterwards in the land by reason of that famine; for it will be very grievous.
32 And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.
33 And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt.
34 Let Pharaoh do [this]: let him appoint overseers over the land, and take the fifth part of the land of Egypt during the seven years of plenty,
35 and let them gather all the food of these coming good years, and lay up corn under the hand of Pharaoh, for food in the cities, and keep [it].
36 And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine.
37 And the word was good in the eyes of Pharaoh, and in the eyes of all his bondmen.
38 And Pharaoh said to his bondmen, Shall we find [one] as this, a man in whom the Spirit of God is?
39 And Pharaoh said to Joseph, Since God has made all this known to thee, there is none [so] discreet and wise as thou.
40 Thou shalt be over my house, and according to thy commandment shall all my people regulate themselves; only concerning the throne will I be greater than thou.
41 And Pharaoh said to Joseph, See, I have set thee over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothes of byssus, and put a gold chain on his neck.
43 And he caused him to ride in the second chariot that he had; and they cried before him, Bow the knee! and he set him over all the land of Egypt.
44 And Pharaoh said to Joseph, I am Pharaoh; and without thee shall no man lift up his hand or his foot in all the land of Egypt.
45 And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.
46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from Pharaoh, and passed through the whole land of Egypt.
47 And in the seven years of plenty the land brought forth by handfuls.
48 And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it.
49 And Joseph laid up corn as sand of the sea exceeding much, until they left off numbering; for it was without number.
50 And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.
51 And Joseph called the name of the firstborn Manasseh—For God has made me forget all my toil, and all my father's house.
52 And the name of the second he called Ephraim—For God has caused me to be fruitful in the land of my affliction.
53 And the seven years of plenty that were in the land of Egypt were ended;
54 and the seven years of the dearth began to come, according as Joseph had said. And there was dearth in all lands; but in all the land of Egypt there was bread.
55 And all the land of Egypt suffered from the dearth. And the people cried to Pharaoh for bread; and Pharaoh said to all the Egyptians, Go to Joseph: what he says to you, that do.
56 And the famine was on all the earth. And Joseph opened every place in which there was [provision], and sold grain to the Egyptians; and the famine was grievous in the land of Egypt.
57 And all countries came into Egypt to Joseph, to buy [grain], because the famine was grievous on the whole earth.
11 And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,
2 and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].
3 And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.
4 And they departed, and found a colt bound to the door without at the crossway, and they loose him.
5 And some of those who stood there said to them, What are ye doing, loosing the colt?
6 And they said to them as Jesus had commanded. And they let them [do it].
7 And they led the colt to Jesus, and cast their clothes upon it, and he sat on it;
8 and many strewed their clothes on the way, and others cut down branches from the trees [and went on strewing them on the way].
9 And those going on before and those following cried out, Hosanna! blessed [be] he that comes in [the] Lord's name.
10 Blessed [be] the coming kingdom of our father David. Hosanna in the highest!
11 And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.
12 And on the morrow, when they were gone out of Bethany, he hungered.
13 And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.
14 And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].
15 And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,
16 and suffered not that any one should carry any package through the temple.
17 And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers.
18 And the chief priests and the scribes heard [it], and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.
19 And when it was evening he went forth without the city.
20 And passing by early in the morning they saw the fig-tree dried up from the roots.
21 And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.
22 And Jesus answering says to them, Have faith in God.
23 Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.
24 For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.
25 And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.
26 But if *ye* do not forgive, neither will your Father who is in the heavens forgive your offences.
27 And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,
28 and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?
29 And Jesus answering said to them, *I* also will ask you one thing, and answer me, and I will tell you by what authority I do these things:
30 The baptism of John, was it of heaven, or of men? answer me.
31 And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why [then] have ye not believed him?
32 but should we say, Of men—they feared the people; for all held of John that he was truly a prophet.
33 And they answering say to Jesus, We do not know. And Jesus [answering] says to them, Neither do *I* tell you by what authority I do these things.
7 Hath not man a life of labour upon earth? and are not his days like the days of a hireling?
2 As a bondman earnestly desireth the shadow, and a hireling expecteth his wages,
3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
4 If I lie down, I say, When shall I rise up, and the darkness be gone? and I am full of tossings until the dawn.
5 My flesh is clothed with worms and clods of dust; my skin is broken, and suppurates.
6 My days are swifter than a weaver's shuttle, and are spent without hope.
7 Remember thou that my life is wind; mine eye shall no more see good.
8 The eye of him that hath seen me shall behold me no [more]: thine eyes are upon me, and I am not.
9 The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up.
10 He shall return no more to his house, neither shall his place know him again.
11 Therefore I will not restrain my mouth: I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
12 Am I a sea, or a sea-monster, that thou settest a watch over me?
13 When I say, My bed shall comfort me, my couch shall ease my complaint;
14 Then thou scarest me with dreams, and terrifiest me through visions;
15 So that my soul chooseth strangling, death, rather than my bones.
16 I loathe it; I shall not live always: let me alone, for my days are a breath.
17 What is man, that thou makest much of him? and that thou settest thy heart upon him?
18 And that thou visitest him every morning, triest him every moment?
19 How long wilt thou not look away from me, nor let me alone till I swallow down my spittle?
20 Have I sinned, what do I unto thee, thou Observer of men? Why hast thou set me as an object of assault for thee, so that I am become a burden to myself?
21 And why dost not thou forgive my transgression and take away mine iniquity? for now shall I lie down in the dust, and thou shalt seek me early, and I shall not be.
11 I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
3 Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5 Thus, then, in the present time also there has been a remnant according to election of grace.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10 let their eyes be darkened not to see, and bow down their back alway.
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
13 For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
17 Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18 boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.
19 Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20 Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.
23 And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
24 For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
27 And this is the covenant from me to them, when I shall have taken away their sins.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
29 For the gifts and the calling of God [are] not subject to repentance.
30 For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
31 so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
35 or who has first given to him, and it shall be rendered to him?
36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.
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