M’Cheyne Bible Reading Plan
40 And it came to pass after these things, [that] the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt.
2 And Pharaoh was wroth with his two chamberlains—with the chief of the cup-bearers and with the chief of the bakers;
3 and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.
4 And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were [several] days in custody.
5 And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house.
6 And Joseph came in to them in the morning, and looked on them, and behold, they were sad.
7 And he asked Pharaoh's chamberlains that were with him in custody in his lord's house, saying, Why are your faces [so] sad to-day?
8 And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you.
9 Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10 and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.
11 And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand.
12 And Joseph said to him, This is the interpretation of it: the three branches are three days.
13 In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.
14 Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;
15 for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.
16 And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.
17 And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.
18 And Joseph answered and said, This is the interpretation of it: the three baskets are three days.
19 In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee.
20 And it came to pass the third day—Pharaoh's birthday—that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen.
21 And he restored the chief of the cup-bearers to his office of cup-bearer again; and he gave the cup into Pharaoh's hand.
22 And he hanged the chief of the bakers, as Joseph had interpreted to them.
23 But the chief of the cup-bearers did not remember Joseph, and forgot him.
10 And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.
2 And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).
3 But he answering said to them, What did Moses command you?
4 And they said, Moses allowed to write a bill of divorce, and to put away.
5 And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;
6 but from [the] beginning of [the] creation God made them male and female.
7 For this cause a man shall leave his father and mother and shall be united to his wife,
8 and the two shall be one flesh: so that they are no longer two but one flesh.
9 What therefore God has joined together, let not man separate.
10 And again in the house the disciples asked him concerning this.
11 And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her.
12 And if a woman put away her husband and shall marry another, she commits adultery.
13 And they brought little children to him that he might touch them. But the disciples rebuked those that brought [them].
14 But Jesus seeing [it], was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.
15 Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.
16 And having taken them in his arms, having laid his hands on them, he blessed them.
17 And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?
18 But Jesus said to him, Why callest thou me good? no one is good but one, [that is] God.
19 Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.
20 And he answering said to him, Teacher, all these things have I kept from my youth.
21 And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, [taking up the cross].
22 But he, sad at the word, went away grieved, for he had large possessions.
23 And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!
24 And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.
26 And they were exceedingly astonished, saying to one another, And who can be saved?
27 But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
28 Peter began to say to him, Behold, *we* have left all things and have followed thee.
29 Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [or wife], or children, or lands, for my sake and for the sake of the gospel,
30 that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.
31 But many first shall be last, and the last first.
32 And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to [him], he began to tell them what was going to happen to him:
33 Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
34 and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
35 And there come to him James and John, the sons of Zebedee, saying [to him], Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.
36 And he said to them, What would ye that I should do for you?
37 And they said to him, Give to us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
38 And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which *I* drink, or be baptised with the baptism that *I* am baptised with?
39 And they said to him, We are able. And Jesus said to them, The cup that *I* drink ye will drink and with the baptism that *I* am baptised with ye will be baptised,
40 but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.
41 And the ten having heard [of it], began to be indignant about James and John.
42 But Jesus having called them to [him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;
43 but it is not thus among you; but whosoever would be great among you, shall be your minister;
44 and whosoever would be first of you shall be bondman of all.
45 For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.
46 And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.
47 And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.
48 And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
49 And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.
50 And, throwing away his garment, he started up and came to Jesus.
51 And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind [man] said to him, Rabboni, that I may see.
52 And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way.
6 And Job answered and said,
2 Oh that my grief were thoroughly weighed, and all my calamity laid in the balances!
3 For now it would be heavier than the sand of the seas; therefore my words are vehement.
4 For the arrows of the Almighty are within me, their poison drinketh up my spirit: the terrors of +God are arrayed against me.
5 Doth the wild ass bray by the grass? loweth an ox over his fodder?
6 Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg?
7 What my soul refuseth to touch, that is as my loathsome food.
8 Oh that I might have my request, and that +God would grant my desire!
9 And that it would please +God to crush me, that he would let loose his hand and cut me off!
10 Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One.
11 What is my strength, that I should hope? and what is mine end, that I should have patience?
12 Is my strength the strength of stones? is my flesh of brass?
13 Is it not that there is no help in me, and soundness is driven away from me?
14 For him that is fainting kindness [is meet] from his friend; or he forsaketh the fear of the Almighty.
15 My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,
16 Which are turbid by reason of the ice, in which the snow hideth itself:
17 At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:
18 They wind about in the paths of their course, they go off into the waste and perish.
19 The caravans of Tema looked, the companies of Sheba counted on them:
20 They are ashamed at their hope; they come thither, and are confounded.
21 So now ye are nothing; ye see a terrible object and are afraid.
22 Did I say, Bring unto me, and make me a present from your substance?
23 Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent?
24 Teach me, and I will hold my tongue; and cause me to understand wherein I have erred.
25 How forcible are right words! but what doth your upbraiding reprove?
26 Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.
27 Yea, ye overwhelm the fatherless, and dig [a pit] for your friend.
28 Now therefore if ye will, look upon me; and it shall be to your face if I lie.
29 Return, I pray you, let there be no wrong; yea, return again, my righteousness shall be in it.
30 Is there wrong in my tongue? cannot my taste discern mischievous things?
10 Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.
2 For I bear them witness that they have zeal for God, but not according to knowledge.
3 For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
4 For Christ is [the] end of law for righteousness to every one that believes.
5 For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
6 But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
7 or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.
8 But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
9 that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.
10 For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.
11 For the scripture says, No one believing on him shall be ashamed.
12 For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
13 For every one whosoever, who shall call on the name of the Lord, shall be saved.
14 How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
15 and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
16 But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
17 So faith then [is] by a report, but the report by God's word.
18 But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.
19 But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.
20 But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
21 But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
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