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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Genesis 50

Chapter 50

Jacob’s Funeral. Joseph flung himself upon his father and wept over him as he kissed him. Then Joseph ordered the physicians in his service to embalm his father. When the physicians embalmed Israel, they spent forty days at it, for that is the full period of embalming; and the Egyptians mourned him for seventy days. When the period of mourning was over, Joseph spoke to Pharaoh’s household. “If you please, appeal to Pharaoh, saying: My father made me swear: ‘I am dying. Bury me in my grave that I have prepared for myself in the land of Canaan.’ So now let me go up to bury my father. Then I will come back.”(A) Pharaoh replied, “Go and bury your father, as he made you promise on oath.”

So Joseph went up to bury his father; and with him went all of Pharaoh’s officials who were senior members of his household and all the other elders of the land of Egypt, as well as Joseph’s whole household, his brothers, and his father’s household; only their children and their flocks and herds were left in the region of Goshen. Chariots, too, and horsemen went up with him; it was a very imposing retinue.

10 When they arrived at Goren-ha-atad,[a] which is beyond the Jordan, they held there a very great and solemn memorial service; and Joseph observed seven days of mourning for his father. 11 When the Canaanites who inhabited the land saw the mourning at Goren-ha-atad, they said, “This is a solemn funeral on the part of the Egyptians!” That is why the place was named Abel-mizraim. It is beyond the Jordan.

12 Thus Jacob’s sons did for him as he had instructed them. 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, facing on Mamre, the field that Abraham had bought for a burial ground from Ephron the Hittite.(B)

14 After Joseph had buried his father he returned to Egypt, together with his brothers and all who had gone up with him for the burial of his father.

Plea for Forgiveness. 15 [b]Now that their father was dead, Joseph’s brothers became fearful and thought, “Suppose Joseph has been nursing a grudge against us and now most certainly will pay us back in full for all the wrong we did him!” 16 So they sent to Joseph and said: “Before your father died, he gave us these instructions: 17 ‘Thus you shall say to Joseph: Please forgive the criminal wrongdoing of your brothers, who treated you harmfully.’ So now please forgive the crime that we, the servants of the God of your father, committed.” When they said this to him, Joseph broke into tears. 18 Then his brothers also proceeded to fling themselves down before him and said, “We are your slaves!” 19 But Joseph replied to them: “Do not fear. Can I take the place of God? 20 Even though you meant harm to me, God meant it for good, to achieve this present end, the survival of many people.(C) 21 So now, do not fear. I will provide for you and for your children.” By thus speaking kindly to them, he reassured them.(D)

22 Joseph remained in Egypt, together with his father’s household. He lived a hundred and ten years. 23 He saw Ephraim’s children to the third generation, and the children of Manasseh’s son Machir were also born on Joseph’s knees.(E)

Death of Joseph. 24 Joseph said to his brothers: “I am about to die. God will surely take care of you and lead you up from this land to the land that he promised on oath to Abraham, Isaac and Jacob.”(F) 25 Then, putting the sons of Israel under oath, he continued, “When God thus takes care of you, you must bring my bones up from this place.”(G) 26 Joseph died at the age of a hundred and ten. He was embalmed and laid to rest in a coffin in Egypt.(H)

Luke 3

III. The Preparation for the Public Ministry

Chapter 3

The Preaching of John the Baptist.[a] In the fifteenth year of the reign of Tiberius Caesar,[b] when Pontius Pilate was governor of Judea,(A) and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas,[c] the word of God came to John(B) the son of Zechariah in the desert. [d]He went throughout [the] whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,(C) [e]as it is written in the book of the words of the prophet Isaiah:(D)

“A voice of one crying out in the desert:
‘Prepare the way of the Lord,(E)
    make straight his paths.
Every valley shall be filled
    and every mountain and hill shall be made low.
The winding roads shall be made straight,
    and the rough ways made smooth,
and all flesh shall see the salvation of God.’”(F)

He said to the crowds who came out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath?(G) Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God can raise up children to Abraham from these stones.(H) Even now the ax lies at the root of the trees. Therefore every tree that does not produce good fruit will be cut down and thrown into the fire.”(I)

10 And the crowds asked him, “What then should we do?” 11 He said to them in reply, “Whoever has two tunics should share with the person who has none. And whoever has food should do likewise.” 12 Even tax collectors came to be baptized and they said to him, “Teacher, what should we do?”(J) 13 He answered them, “Stop collecting more than what is prescribed.” 14 Soldiers also asked him, “And what is it that we should do?” He told them, “Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages.”

15 (K)Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 16 [f]John answered them all, saying,(L) “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the holy Spirit and fire. 17 His winnowing fan[g] is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”(M) 18 Exhorting them in many other ways, he preached good news to the people. 19 [h]Now Herod the tetrarch,(N) who had been censured by him because of Herodias, his brother’s wife, and because of all the evil deeds Herod had committed, 20 added still another to these by [also] putting John in prison.

The Baptism of Jesus.[i] 21 (O)After all the people had been baptized and Jesus also had been baptized and was praying,[j] heaven was opened 22 [k](P)and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus.[l] 23 (Q)When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,(R) 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,(S) 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 (T)the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,[m] 32 the son of Jesse,(U) the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez,(V) the son of Judah,(W) 34 the son of Jacob, the son of Isaac, the son of Abraham,(X) the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem,(Y) the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam,(Z) the son of God.

Job 16-17

Chapter 16

Job’s Fourth Reply. Then Job answered and said:

I have heard this sort of thing many times.(A)
    Troublesome comforters, all of you!
Is there no end to windy words?
    What sickness makes you rattle on?
I also could talk as you do,
    were you in my place.
I could declaim over you,
    or wag my head at you;
I could strengthen you with talk,
    with mere chatter give relief.
If I speak, my pain is not relieved;
    if I stop speaking, nothing changes.
But now he has exhausted me;
    you have stunned all my companions.
You[a] have shriveled me up; it is a witness,
    my gauntness rises up to testify against me;
His wrath tears and assails me,
    he gnashes his teeth against me;
My enemy looks daggers at me.
10     They gape at me with their mouths;
They strike me on the cheek with insults;
    they are all enlisted against me.
11 God has given me over to the impious;
    into the hands of the wicked he has cast me.
12 I was in peace, but he dislodged me,
    seized me by the neck, dashed me to pieces.
He has set me up for a target;
13     his arrows strike me from all directions.
He pierces my sides without mercy,
    pours out my gall upon the ground.
14 He pierces me, thrust upon thrust,
    rushes at me like a warrior.
15 I have sewn sackcloth on my skin,
    laid my horn low in the dust.
16 My face is inflamed with weeping,
    darkness covers my eyes,
17 Although my hands are free from violence,
    and my prayer sincere.
18 O earth, do not cover my blood,
    nor let my outcry come to rest![b]
19 Even now my witness[c] is in heaven,
    my advocate is on high.
20 My friends it is who wrong me;
    before God my eyes shed tears,
21 That justice may be done for a mortal with God:
    as for a man with his neighbor.
22 For my years are numbered,
    and I go the road of no return.

Chapter 17

My spirit is broken, my days finished,
    my burial at hand.
Surely mockers surround me,
    at their provocation, my eyes grow dim.
Put up a pledge for me with you:[d]
    who is there to give surety for me?
You darken their minds to knowledge;
    therefore you will not exalt them.
For a share of property he informs on friends,
    while the eyes of his children grow dim.
I am made a byword of the people;(B)
    I am one at whom people spit.
My eyes are blind with anguish,
    and my whole frame is like a shadow.
The upright are astonished at this,
    the innocent aroused against the wicked.
The righteous holds to his way,
    the one with clean hands increases in strength.
10 But turn now, and come on again;
    I do not find a wise man among you!
11 My days pass by, my plans are at an end,
    the yearning of my heart.
12 They would change the night into day;
    where there is darkness they talk of approaching light.
13 [e]If my only hope is dwelling in Sheol,
    and spreading my couch in darkness,
14 If I am to say to the pit, “You are my father,”
    and to the worm “my mother,” “my sister,”
15 Where then is my hope,
    my happiness, who can see it?
16 Will they descend with me into Sheol?
    Shall we go down together into the dust?

1 Corinthians 4

Chapter 4

Thus should one regard us: as servants of Christ and stewards of the mysteries of God.(A) Now it is of course required of stewards that they be found trustworthy. It does not concern me in the least that I be judged by you or any human tribunal; I do not even pass judgment on myself; I am not conscious of anything against me, but I do not thereby stand acquitted; the one who judges me is the Lord.(B) Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts, and then everyone will receive praise from God.

Paul’s Life as Pattern.[a] I have applied these things to myself and Apollos for your benefit, brothers, so that you may learn from us not to go beyond what is written,[b] so that none of you will be inflated with pride in favor of one person over against another. Who confers distinction upon you? What do you possess that you have not received? But if you have received it, why are you boasting as if you did not receive it? You are already satisfied; you have already grown rich; you have become kings[c] without us! Indeed, I wish that you had become kings, so that we also might become kings with you.

[d]For as I see it, God has exhibited us apostles as the last of all, like people sentenced to death, since we have become a spectacle to the world, to angels and human beings alike.(C) 10 We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute.(D) 11 To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless(E) 12 and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure;(F) 13 when slandered, we respond gently. We have become like the world’s rubbish, the scum of all, to this very moment.

14 I am writing you this not to shame you, but to admonish you as my beloved children.[e] 15 Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel.(G) 16 Therefore, I urge you, be imitators of me.(H) 17 For this reason I am sending you Timothy, who is my beloved and faithful son in the Lord; he will remind you of my ways in Christ [Jesus], just as I teach them everywhere in every church.(I)

18 [f]Some have become inflated with pride, as if I were not coming to you. 19 But I will come to you soon, if the Lord is willing, and I shall ascertain not the talk of these inflated people but their power. 20 For the kingdom of God is not a matter of talk but of power.(J) 21 Which do you prefer? Shall I come to you with a rod, or with love and a gentle spirit?(K)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.