Luke 9:51-19:27 New American Bible (Revised Edition) (NABRE)
V. The Journey to Jerusalem: Luke’s Travel Narrative[a]
Departure for Jerusalem; Samaritan Inhospitality. 51 [b]When the days for his being taken up[c] were fulfilled, he resolutely determined to journey to Jerusalem, 52 [d]and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. 54 When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” 55 Jesus turned and rebuked them, 56 and they journeyed to another village.
The Would-be Followers of Jesus.[e] 57 As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” 58 Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” 59 And to another he said, “Follow me.” But he replied, “[Lord,] let me go first and bury my father.” 60 But he answered him, “Let the dead bury their dead.[f] But you, go and proclaim the kingdom of God.” 61 And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”
The Mission of the Seventy-two.[g] 1 After this the Lord appointed seventy[-two][h] others whom he sent ahead of him in pairs to every town and place he intended to visit. 2 He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. 3 Go on your way; behold, I am sending you like lambs among wolves. 4 [i]Carry no money bag, no sack, no sandals; and greet no one along the way. 5 Into whatever house you enter, first say, ‘Peace to this household.’[j] 6 If a peaceful person[k] lives there, your peace will rest on him; but if not, it will return to you. 7 Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. 8 Whatever town you enter and they welcome you, eat what is set before you, 9 cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’ 10 Whatever town you enter and they do not receive you, go out into the streets and say, 11 ‘The dust of your town that clings to our feet, even that we shake off against you.’ Yet know this: the kingdom of God is at hand. 12 I tell you, it will be more tolerable for Sodom on that day than for that town.
Reproaches to Unrepentant Towns.[l] 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you. 15 [m]And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.’ 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
Return of the Seventy-two. 17 The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” 18 Jesus said, “I have observed Satan fall like lightning[n] from the sky. 19 Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. 20 Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”
Praise of the Father. 21 At that very moment he rejoiced [in] the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.[o] Yes, Father, such has been your gracious will. 22 All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.”
The Privileges of Discipleship. 23 Turning to the disciples in private he said, “Blessed are the eyes that see what you see. 24 For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”
The Greatest Commandment. 25 [p]There was a scholar of the law[q] who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.”
The Parable of the Good Samaritan. 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 [r]A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”
Martha and Mary.[s] 38 As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 [t]She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 [u]There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
The Lord’s Prayer. 1 [v]He was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”[w] 2 [x]He said to them, “When you pray, say:
Father, hallowed be your name,
Further Teachings on Prayer. 5 And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, 6 for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ 7 and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.’ 8 I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
The Answer to Prayer. 9 “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. 11 What father among you would hand his son a snake when he asks for a fish? 12 Or hand him a scorpion when he asks for an egg? 13 If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit[z] to those who ask him?”
Jesus and Beelzebul. 14 He was driving out a demon [that was] mute, and when the demon had gone out, the mute person spoke and the crowds were amazed. 15 Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” 16 Others, to test him, asked him for a sign from heaven. 17 But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. 18 And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. 19 If I, then, drive out demons by Beelzebul, by whom do your own people[aa] drive them out? Therefore they will be your judges. 20 But if it is by the finger of God that [I] drive out demons, then the kingdom of God has come upon you. 21 When a strong man fully armed guards his palace, his possessions are safe. 22 But when one stronger[ab] than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.
The Return of the Unclean Spirit. 24 “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ 25 But upon returning, it finds it swept clean and put in order. 26 Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first.”
True Blessedness.[ac] 27 While he was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” 28 He replied, “Rather, blessed are those who hear the word of God and observe it.”
The Demand for a Sign.[ad] 29 While still more people gathered in the crowd, he said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. 30 Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 31 At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. 32 At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.
The Simile of Light. 33 “No one who lights a lamp hides it away or places it [under a bushel basket], but on a lampstand so that those who enter might see the light. 34 The lamp of the body is your eye. When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness. 35 Take care, then, that the light in you not become darkness. 36 If your whole body is full of light, and no part of it is in darkness, then it will be as full of light as a lamp illuminating you with its brightness.”
Denunciation of the Pharisees and Scholars of the Law.[ae] 37 After he had spoken, a Pharisee invited him to dine at his home. He entered and reclined at table to eat. 38 The Pharisee was amazed to see that he did not observe the prescribed washing before the meal. 39 The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. 40 You fools! Did not the maker of the outside also make the inside? 41 But as to what is within, give alms, and behold, everything will be clean for you. 42 Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. 43 Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. 44 Woe to you! You are like unseen graves[af] over which people unknowingly walk.”
45 Then one of the scholars of the law[ag] said to him in reply, “Teacher, by saying this you are insulting us too.” 46 And he said, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them. 47 Woe to you! You build the memorials of the prophets whom your ancestors killed. 48 Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. 49 Therefore, the wisdom of God said, ‘I will send to them prophets and apostles;[ah] some of them they will kill and persecute’ 50 in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, 51 from the blood of Abel to the blood of Zechariah[ai] who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood! 52 Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” 53 When he left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, 54 for they were plotting to catch him at something he might say.
The Leaven of the Pharisees.[aj] 1 Meanwhile, so many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, “Beware of the leaven—that is, the hypocrisy—of the Pharisees.
Courage Under Persecution.[ak] 2 “There is nothing concealed that will not be revealed, nor secret that will not be known. 3 Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. 4 I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. 5 I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna;[al] yes, I tell you, be afraid of that one. 6 Are not five sparrows sold for two small coins?[am] Yet not one of them has escaped the notice of God. 7 Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows. 8 I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. 9 But whoever denies me before others will be denied before the angels of God.
Sayings About the Holy Spirit.[an] 10 “Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the holy Spirit will not be forgiven. 11 When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. 12 For the holy Spirit will teach you at that moment what you should say.”
Saying Against Greed. 13 [ao]Someone in the crowd said to him, “Teacher, tell my brother to share the inheritance with me.” 14 He replied to him, “Friend, who appointed me as your judge and arbitrator?” 15 Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”
Parable of the Rich Fool. 16 Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. 17 He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ 18 And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods 19 and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ 20 But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ 21 Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.”[ap]
Dependence on God. 22 He said to [his] disciples, “Therefore I tell you, do not worry about your life and what you will eat, or about your body and what you will wear. 23 For life is more than food and the body more than clothing. 24 Notice the ravens: they do not sow or reap; they have neither storehouse nor barn, yet God feeds them. How much more important are you than birds! 25 Can any of you by worrying add a moment to your life-span? 26 If even the smallest things are beyond your control, why are you anxious about the rest? 27 Notice how the flowers grow. They do not toil or spin. But I tell you, not even Solomon in all his splendor was dressed like one of them. 28 If God so clothes the grass in the field that grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 29 As for you, do not seek what you are to eat and what you are to drink, and do not worry anymore. 30 All the nations of the world seek for these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these other things will be given you besides. 32 Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. 33 Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. 34 For where your treasure is, there also will your heart be.
Vigilant and Faithful Servants.[aq] 35 “Gird your loins and light your lamps 36 and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. 37 Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. 38 And should he come in the second or third watch and find them prepared in this way, blessed are those servants. 39 Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. 40 You also must be prepared, for at an hour you do not expect, the Son of Man will come.”
41 Then Peter said, “Lord, is this parable meant for us or for everyone?” 42 And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute [the] food allowance at the proper time? 43 Blessed is that servant whom his master on arrival finds doing so. 44 Truly, I say to you, he will put him in charge of all his property. 45 But if that servant says to himself, ‘My master is delayed in coming,’[ar] and begins to beat the menservants and the maidservants, to eat and drink and get drunk, 46 then that servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful. 47 That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; 48 and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.
Jesus: A Cause of Division.[as] 49 “I have come to set the earth on fire, and how I wish it were already blazing! 50 [at]There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”
Signs of the Times. 54 He also said to the crowds, “When you see [a] cloud rising in the west you say immediately that it is going to rain—and so it does; 55 and when you notice that the wind is blowing from the south you say that it is going to be hot—and so it is. 56 You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?
Settlement with an Opponent. 57 “Why do you not judge for yourselves what is right? 58 If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. 59 I say to you, you will not be released until you have paid the last penny.”[au]
A Call to Repentance.[av] 1 At that time some people who were present there told him about the Galileans whose blood Pilate[aw] had mingled with the blood of their sacrifices. 2 He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? 3 By no means! But I tell you, if you do not repent, you will all perish as they did! 4 Or those eighteen people who were killed when the tower at Siloam fell on them[ax]—do you think they were more guilty than everyone else who lived in Jerusalem? 5 By no means! But I tell you, if you do not repent, you will all perish as they did!”
The Parable of the Barren Fig Tree.[ay] 6 And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, 7 he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. [So] cut it down. Why should it exhaust the soil?’ 8 He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; 9 it may bear fruit in the future. If not you can cut it down.’”
Cure of a Crippled Woman on the Sabbath.[az] 10 He was teaching in a synagogue on the sabbath. 11 And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. 12 When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” 13 He laid his hands on her, and she at once stood up straight and glorified God. 14 But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” 15 [ba]The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? 16 [bb]This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” 17 When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.
The Parable of the Mustard Seed. 18 [bc]Then he said, “What is the kingdom of God like? To what can I compare it? 19 It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and ‘the birds of the sky dwelt in its branches.’”
The Parable of the Yeast. 20 Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed [in] with three measures of wheat flour until the whole batch of dough was leavened.”
The Narrow Door; Salvation and Rejection.[bd] 22 He passed through towns and villages, teaching as he went and making his way to Jerusalem. 23 Someone asked him, “Lord, will only a few people be saved?” He answered them, 24 “Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be strong enough. 25 After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’ 26 And you will say, ‘We ate and drank in your company and you taught in our streets.’ 27 Then he will say to you, ‘I do not know where [you] are from. Depart from me, all you evildoers!’ 28 And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. 29 And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. 30 For behold, some are last who will be first, and some are first who will be last.”
Herod’s Desire to Kill Jesus. 31 At that time some Pharisees came to him and said, “Go away, leave this area because Herod wants to kill you.” 32 He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.[be] 33 [bf]Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.’
The Lament over Jerusalem. 34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! 35 Behold, your house will be abandoned. [But] I tell you, you will not see me until [the time comes when] you say, ‘Blessed is he who comes in the name of the Lord.’”
Healing of the Man with Dropsy on the Sabbath.[bg] 1 On a sabbath he went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. 2 In front of him there was a man suffering from dropsy.[bh] 3 Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?” 4 But they kept silent; so he took the man and, after he had healed him, dismissed him. 5 Then he said to them, “Who among you, if your son or ox[bi] falls into a cistern, would not immediately pull him out on the sabbath day?” 6 But they were unable to answer his question.
Conduct of Invited Guests and Hosts.[bj] 7 He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. 8 “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, 9 and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. 10 Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 12 Then he said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. 13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; 14 blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”
The Parable of the Great Feast.[bk] 15 One of his fellow guests on hearing this said to him, “Blessed is the one who will dine in the kingdom of God.” 16 He replied to him, “A man gave a great dinner to which he invited many. 17 When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ 18 But one by one, they all began to excuse themselves. The first said to him, ‘I have purchased a field and must go to examine it; I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.’ 20 And another said, ‘I have just married a woman, and therefore I cannot come.’ 21 The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.’ 22 The servant reported, ‘Sir, your orders have been carried out and still there is room.’ 23 The master then ordered the servant, ‘Go out to the highways and hedgerows and make people come in that my home may be filled. 24 For, I tell you, none of those men who were invited will taste my dinner.’”
Sayings on Discipleship.[bl] 25 Great crowds were traveling with him, and he turned and addressed them, 26 “If any one comes to me without hating his father[bm] and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and come after me cannot be my disciple. 28 Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? 29 Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him 30 and say, ‘This one began to build but did not have the resources to finish.’ 31 Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? 32 But if not, while he is still far away, he will send a delegation to ask for peace terms. 33 In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.
The Simile of Salt.[bn] 34 “Salt is good, but if salt itself loses its taste, with what can its flavor be restored? 35 It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear ought to hear.”
The Parable of the Lost Sheep. 1 [bo]The tax collectors and sinners were all drawing near to listen to him, 2 but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” 3 So to them he addressed this parable. 4 “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? 5 And when he does find it, he sets it on his shoulders with great joy 6 and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7 I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
The Parable of the Lost Coin. 8 “Or what woman having ten coins[bp] and losing one would not light a lamp and sweep the house, searching carefully until she finds it? 9 And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ 10 In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”
The Parable of the Lost Son. 11 Then he said, “A man had two sons, 12 and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. 13 After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. 14 When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. 15 So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 16 And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. 17 Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. 18 I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ 20 So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. 21 His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ 22 But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 23 Take the fattened calf and slaughter it. Then let us celebrate with a feast, 24 because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. 25 Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. 26 He called one of the servants and asked what this might mean. 27 The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ 28 He became angry, and when he refused to enter the house, his father came out and pleaded with him. 29 He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. 30 But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ 31 He said to him, ‘My son, you are here with me always; everything I have is yours. 32 But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”
The Parable of the Dishonest Steward.[bq] 1 Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 [br]He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors[bs] of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ 8 And the master commended that dishonest steward for acting prudently.
Application of the Parable.[bt] “For the children of this world are more prudent in dealing with their own generation than are the children of light.[bu] 9 I tell you, make friends for yourselves with dishonest wealth,[bv] so that when it fails, you will be welcomed into eternal dwellings. 10 [bw]The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. 11 If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? 12 If you are not trustworthy with what belongs to another, who will give you what is yours? 13 No servant can serve two masters.[bx] He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”
A Saying Against the Pharisees. 14 [by]The Pharisees, who loved money,[bz] heard all these things and sneered at him. 15 And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.
Sayings About the Law. 16 “The law and the prophets lasted until John;[ca] but from then on the kingdom of God is proclaimed, and everyone who enters does so with violence. 17 It is easier for heaven and earth to pass away than for the smallest part of a letter of the law to become invalid.
Sayings About Divorce. 18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.
The Parable of the Rich Man and Lazarus.[cb] 19 “There was a rich man[cc] who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores, 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld,[cd] where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. 26 Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ 27 He said, ‘Then I beg you, father, send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ 29 But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ 30 [ce]He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”
Temptations to Sin. 1 He said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. 2 It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. 3 Be on your guard![cf] If your brother sins, rebuke him; and if he repents, forgive him. 4 And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”
Saying of Faith. 5 And the apostles said to the Lord, “Increase our faith.” 6 The Lord replied, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.
Attitude of a Servant.[cg] 7 “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? 8 Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? 9 Is he grateful to that servant because he did what was commanded? 10 So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’”
The Cleansing of Ten Lepers.[ch] 11 As he continued his journey to Jerusalem, he traveled through Samaria and Galilee.[ci] 12 As he was entering a village, ten lepers met [him]. They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.”[cj] As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.”
The Coming of the Kingdom of God. 20 [ck]Asked by the Pharisees when the kingdom of God would come, he said in reply, “The coming of the kingdom of God cannot be observed, 21 [cl]and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the kingdom of God is among you.”
The Day of the Son of Man. 22 Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. 23 There will be those who will say to you, ‘Look, there he is,’ [or] ‘Look, here he is.’ Do not go off, do not run in pursuit. 24 For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be [in his day]. 25 But first he must suffer greatly and be rejected by this generation. 26 As it was in the days of Noah, so it will be in the days of the Son of Man; 27 they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. 28 Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; 29 on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. 30 So it will be on the day the Son of Man is revealed. 31 On that day, a person who is on the housetop and whose belongings are in the house must not go down to get them, and likewise a person in the field must not return to what was left behind. 32 Remember the wife of Lot. 33 Whoever seeks to preserve his life will lose it, but whoever loses it will save it. 34 I tell you, on that night there will be two people in one bed; one will be taken, the other left. 35 And there will be two women grinding meal together; one will be taken, the other left.” [36 ][cm] 37 They said to him in reply, “Where, Lord?” He said to them, “Where the body is, there also the vultures will gather.”
The Parable of the Persistent Widow. 1 [cn]Then he told them a parable about the necessity for them to pray always without becoming weary. He said, 2 “There was a judge in a certain town who neither feared God nor respected any human being. 3 And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ 4 For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, 5 [co]because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” 6 The Lord said, “Pay attention to what the dishonest judge says. 7 Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? 8 I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”
The Parable of the Pharisee and the Tax Collector. 9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’ 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Saying on Children and the Kingdom. 15 [cp]People were bringing even infants to him that he might touch them,[cq] and when the disciples saw this, they rebuked them. 16 Jesus, however, called the children to himself and said, “Let the children come to me and do not prevent them; for the kingdom of God belongs to such as these. 17 Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”
The Rich Official. 18 An official asked him this question, “Good teacher, what must I do to inherit eternal life?” 19 Jesus answered him, “Why do you call me good? No one is good but God alone. 20 You know the commandments, ‘You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.’” 21 And he replied, “All of these I have observed from my youth.” 22 [cr]When Jesus heard this he said to him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. Then come, follow me.” 23 But when he heard this he became quite sad, for he was very rich.
On Riches and Renunciation. 24 Jesus looked at him [now sad] and said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then who can be saved?” 27 And he said, “What is impossible for human beings is possible for God.” 28 Then Peter said, “We have given up our possessions and followed you.” 29 He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God 30 who will not receive [back] an overabundant return in this present age and eternal life in the age to come.”
The Third Prediction of the Passion. 31 [cs]Then he took the Twelve aside and said to them, “Behold, we are going up to Jerusalem and everything written by the prophets about the Son of Man will be fulfilled.[ct] 32 He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.” 34 But they understood nothing of this; the word remained hidden from them and they failed to comprehend what he said.
The Healing of the Blind Beggar. 35 Now as he approached Jericho a blind man was sitting by the roadside begging, 36 and hearing a crowd going by, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 He shouted, “Jesus, Son of David,[cu] have pity on me!” 39 The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” 40 Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41 “What do you want me to do for you?” He replied, “Lord, please let me see.” 42 Jesus told him, “Have sight; your faith has saved you.” 43 He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.
Zacchaeus the Tax Collector.[cv] 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” 9 [cw]And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. 10 [cx]For the Son of Man has come to seek and to save what was lost.”
The Parable of the Ten Gold Coins.[cy] 11 While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. 12 So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return. 13 He called ten of his servants and gave them ten gold coins[cz] and told them, ‘Engage in trade with these until I return.’ 14 His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ 15 But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. 16 The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ 17 He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’ 18 Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ 19 And to this servant too he said, ‘You, take charge of five cities.’ 20 Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, 21 for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ 22 He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; 23 why did you not put my money in a bank? Then on my return I would have collected it with interest.’ 24 And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ 25 But they said to him, ‘Sir, he has ten gold coins.’ 26 ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”
VI. The Teaching Ministry in Jerusalem[da]
The Entry into Jerusalem.