M’Cheyne Bible Reading Plan
Jacob Prepares to Meet Esau
32 [a]Jacob also went on his way, and the angels of God(A) met him. 2 When Jacob saw them, he said, “This is the camp of God!”(B) So he named that place Mahanaim.[b](C)
3 Jacob sent messengers(D) ahead of him to his brother Esau(E) in the land of Seir,(F) the country of Edom.(G) 4 He instructed them: “This is what you are to say to my lord(H) Esau: ‘Your servant(I) Jacob says, I have been staying with Laban(J) and have remained there till now. 5 I have cattle and donkeys, sheep and goats, male and female servants.(K) Now I am sending this message to my lord,(L) that I may find favor in your eyes.(M)’”
6 When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”(N)
7 In great fear(O) and distress(P) Jacob divided the people who were with him into two groups,[c](Q) and the flocks and herds and camels as well. 8 He thought, “If Esau comes and attacks one group,[d] the group[e] that is left may escape.”
9 Then Jacob prayed, “O God of my father Abraham,(R) God of my father Isaac,(S) Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’(T) 10 I am unworthy of all the kindness and faithfulness(U) you have shown your servant. I had only my staff(V) when I crossed this Jordan, but now I have become two camps.(W) 11 Save me, I pray, from the hand of my brother Esau, for I am afraid(X) he will come and attack me,(Y) and also the mothers with their children.(Z) 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand(AA) of the sea, which cannot be counted.(AB)’”
13 He spent the night there, and from what he had with him he selected a gift(AC) for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,(AD) 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.(AE) 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”(AF)
17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant(AG) Jacob. They are a gift(AH) sent to my lord Esau, and he is coming behind us.’”
19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant(AI) Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts(AJ) I am sending on ahead;(AK) later, when I see him, perhaps he will receive me.”(AL) 21 So Jacob’s gifts(AM) went on ahead of him, but he himself spent the night in the camp.
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(AN) and crossed the ford of the Jabbok.(AO) 23 After he had sent them across the stream, he sent over all his possessions.(AP) 24 So Jacob was left alone,(AQ) and a man(AR) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(AS) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”(AT)
27 The man asked him, “What is your name?”
“Jacob,”(AU) he answered.
28 Then the man said, “Your name(AV) will no longer be Jacob, but Israel,[f](AW) because you have struggled with God and with humans and have overcome.”(AX)
29 Jacob said, “Please tell me your name.”(AY)
But he replied, “Why do you ask my name?”(AZ) Then he blessed(BA) him there.
30 So Jacob called the place Peniel,[g] saying, “It is because I saw God face to face,(BB) and yet my life was spared.”
31 The sun rose above him as he passed Peniel,[h](BC) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(BD) because the socket of Jacob’s hip was touched near the tendon.
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)
Crowds Follow Jesus(F)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)
Jesus Appoints the Twelve(M)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(R)(S)
20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)
22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)
23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
The King’s Edict in Behalf of the Jews
8 That same day King Xerxes gave Queen Esther the estate of Haman,(A) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2 The king took off his signet ring,(B) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(C)
3 Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,(D) which he had devised against the Jews. 4 Then the king extended the gold scepter(E) to Esther and she arose and stood before him.
5 “If it pleases the king,” she said, “and if he regards me with favor(F) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6 For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”(G)
7 King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled(H) him on the pole he set up. 8 Now write another decree(I) in the king’s name in behalf of the Jews as seems best to you, and seal(J) it with the king’s signet ring(K)—for no document written in the king’s name and sealed with his ring can be revoked.”(L)
9 At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[a](M) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.(N) 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.
11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[b] and to plunder(O) the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.(P) 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day(Q) to avenge themselves on their enemies.
14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(R)
The Triumph of the Jews
15 When Mordecai(S) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold(T) and a purple robe of fine linen.(U) And the city of Susa held a joyous celebration.(V) 16 For the Jews it was a time of happiness and joy,(W) gladness and honor.(X) 17 In every province and in every city to which the edict of the king came, there was joy(Y) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear(Z) of the Jews had seized them.(AA)
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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