M’Cheyne Bible Reading Plan
32 And Jacob went on his way; and the angels of God met him.
2 And when Jacob saw them he said, This is the camp of God. And he called the name of that place Mahanaim.
3 And Jacob sent messengers before his face to Esau his brother, into the land of Seir, the fields of Edom.
4 And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaks thus—With Laban have I sojourned and tarried until now;
5 and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes.
6 And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him.
7 Then Jacob was greatly afraid, and was distressed; and he divided the people that were with him, and the sheep and the cattle and the camels, into two troops.
8 And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape.
9 And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good,
10 —I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops.
11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, [and] the mother with the children.
12 And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
13 And he lodged there that night; and took of what came to his hand a gift for Esau his brother—
14 two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams;
15 thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses.
16 And he delivered [them] into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove.
17 And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee?
18 —then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us.
19 And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him.
20 And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me.
21 And the gift went over before him; and he himself lodged that night in the camp.
22 And he rose up that night, and took his two wives, and his two maidservants, and his eleven sons, and passed over the ford of the Jabbok;
23 and he took them and led them over the river, and led over what he had.
24 And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
25 And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.
26 And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
27 And he said to him, What is thy name? And he said, Jacob.
28 And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.
29 And Jacob asked and said, Tell [me], I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there.
30 And Jacob called the name of the place Peniel—For I have seen God face to face, and my life has been preserved.
31 And as he passed over Peniel, the sun rose upon him; and he limped upon his hip.
32 Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh—the sinew.
3 And he entered again into the synagogue; and there was there a man having his hand dried up.
2 And they watched him if he would heal him on the sabbath, that they might accuse him.
3 And he says to the man who had his hand dried up, Rise up [and come] into the midst.
4 And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
5 And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.
6 And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.
7 And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,
8 and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.
9 And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.
10 For he healed many, so that they beset him that they might touch him, as many as had plagues.
11 And the unclean spirits, when they beheld him, fell down before him, and cried saying, *Thou* art the Son of God.
12 And he rebuked them much, that they might not make him manifest.
13 And he goes up into the mountain, and calls whom he himself would, and they went to him.
14 And he appointed twelve that they might be with him, and that he might send them to preach,
15 and to have power [to heal diseases, and] to cast out demons.
16 And he gave to Simon the surname of Peter;
17 and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19 and Judas Iscariote, who also delivered him up. And they come to [the] house.
20 And again a crowd comes together, so that they cannot even eat bread.
21 And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.
22 And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
23 And having called them to [him], he said to them in parables, How can Satan cast out Satan?
24 And if a kingdom has become divided against itself, that kingdom cannot subsist.
25 And if a house has become divided against itself, that house cannot subsist.
26 And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
27 But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.
28 Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;
29 but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
30 —because they said, He has an unclean spirit.
31 And his brethren and his mother come, and standing without sent to him calling him.
32 And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.
33 And he answered them, saying, Who is my mother or my brethren?
34 And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:
35 for whosoever shall do the will of God, *he* is my brother, and sister, and mother.
8 On that day did king Ahasuerus give the house of Haman the Jews' oppressor to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.
2 And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device which he had devised against the Jews.
4 And the king held out the golden sceptre toward Esther. And Esther arose and stood before the king,
5 and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces.
6 For how shall I endure to see the evil that shall befall my people? and how shall I endure to see the destruction of my kindred?
7 And king Ahasuerus said to queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he stretched forth his hand against the Jews.
8 Write ye then for the Jews as seems good to you, in the king's name, and seal [it] with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed.
9 Then were the king's scribes called at that time, in the third month, that is, the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded, to the Jews, and to the satraps, and the governors, and the princes of the provinces which are from India even to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing thereof, and to every people according to their language, and to the Jews according to their writing and according to their language.
10 And he wrote in the name of king Ahasuerus, and sealed [it] with the king's ring, and sent letters by couriers on horseback riding on coursers, horses of blood reared in the breeding studs:
11 [stating] that the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that might assault them, [their] little ones and women, and to [take] the spoil of them for a prey,
12 upon one day in all the provinces of king Ahasuerus, upon the thirteenth of the twelfth month, that is, the month Adar.
13 That the decree might be given in every province, a copy of the writing was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
14 The couriers mounted on coursers [and] horses of blood went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the fortress.
15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a mantle of byssus and purple; and the city of Shushan shouted and was glad.
16 The Jews had light, and joy, and gladness, and honour.
17 And in every province, and in every city, wherever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many among the peoples of the land became Jews; for the fear of the Jews had fallen upon them.
3 What then [is] the superiority of the Jew? or what the profit of circumcision?
2 Much every way: and first, indeed, that to them were entrusted the oracles of God.
3 For what? if some have not believed, shall their unbelief make the faith of God of none effect?
4 Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
5 But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
6 Far be the thought: since how shall God judge the world?
7 For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?
8 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
10 according as it is written, There is not a righteous [man], not even one;
11 there is not the [man] that understands, there is not one that seeks after God.
12 All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
13 their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:
14 whose mouth is full of cursing and bitterness;
15 swift their feet to shed blood;
16 ruin and misery [are] in their ways,
17 and way of peace they have not known:
18 there is no fear of God before their eyes.
19 Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20 Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.
21 But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
22 righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
23 for all have sinned, and come short of the glory of God;
24 being justified freely by his grace through the redemption which [is] in Christ Jesus;
25 whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26 for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.
27 Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
28 for we reckon that a man is justified by faith, without works of law.
29 Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:
30 since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.
31 Do we then make void law by faith? Far be the thought: [no,] but we establish law.
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