M’Cheyne Bible Reading Plan
31 And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and of what was our father's he has acquired all this glory.
2 And Jacob saw the countenance of Laban, and behold, it was not toward him as previously.
3 And Jehovah said to Jacob, Return into the land of thy fathers, and to thy kindred; and I will be with thee.
4 And Jacob sent and called Rachel and Leah to the fields to his flock,
5 and said to them, I see your father's countenance, that it is not toward me as previously; but the God of my father has been with me.
6 And you know that with all my power I have served your father.
7 And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me.
8 If he said thus; The speckled shall be thy hire, then all the flocks bore speckled; and if he said thus: The ringstraked shall be thy hire, then all the flocks bore ringstraked.
9 And God has taken away the cattle of your father, and given [them] to me.
10 And it came to pass at the time of the ardour of the flocks, that I lifted up mine eyes, and saw in a dream, and behold, the rams that leaped upon the flocks were ringstraked, speckled, and spotted.
11 And the Angel of God said to me in a dream, Jacob! And I said, Here am I.
12 And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.
13 I am the God of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.
14 And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house?
15 Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.
16 For all the wealth that God has taken from our father is ours and our children's; and now whatever God has said to thee do.
17 And Jacob rose up, and set his sons and his wives upon camels,
18 and carried away all his cattle, and all his property that he had acquired—the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.
19 And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.
20 And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.
21 And he fled with all that he had; and he rose up and passed over the river, and set his face [toward] mount Gilead.
22 And it was told Laban on the third day that Jacob had fled.
23 And he took his brethren with him, and pursued after him seven days' journey, and overtook him on mount Gilead.
24 And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.
25 And Laban came up with Jacob; and Jacob had pitched his tent on the mountain; Laban also with his brethren pitched on mount Gilead.
26 And Laban said to Jacob, What hast thou done, that thou hast deceived me, and hast carried away my daughters as captives of war?
27 Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;
28 and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly.
29 It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.
30 And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?
31 And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.
32 With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.
33 And Laban went into Jacob's tent, and into Leah's tent, and into the two handmaids' tents, and found nothing; and he went out of Leah's tent, and entered into Rachel's tent.
34 Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.
35 And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.
36 And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set [it] here before my brethren and thy brethren, and let them decide between us both.
38 These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock I have not eaten.
39 What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, [whether] stolen by day or stolen by night.
40 Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.
41 I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times.
42 Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.
43 And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?
44 And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.
45 And Jacob took a stone, and set it up [for] a pillar.
46 And Jacob said to his brethren, Gather stones. And they took stones, and made a heap, and ate there upon the heap.
47 And Laban called it Jegar-sahadutha, and Jacob called it Galeed.
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,
49 —and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:
50 if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters,—no man is with us; see, God is witness between me and thee!
51 And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:
52 [let] this heap be witness, and the pillar a witness, that neither I pass this heap [to go] to thee, nor thou pass this heap and this pillar [to come] to me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.
54 And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread, and lodged on the mountain.
55 And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.
2 And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house;
2 and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.
3 And there come to him [men] bringing a paralytic, borne by four;
4 and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [it] up they let down the couch on which the paralytic lay.
5 But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven [thee].
6 But certain of the scribes were there sitting, and reasoning in their hearts,
7 Why does this [man] thus speak? he blasphemes. Who is able to forgive sins except God alone?
8 And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?
9 Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?
10 But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,
11 To thee I say, Arise, take up thy couch and go to thine house.
12 And he rose up straightway, and, having taken up his couch, went out before [them] all, so that all were amazed, and glorified God, saying, We never saw it thus.
13 And he went out again by the sea, and all the crowd came to him, and he taught them.
14 And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.
15 And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.
16 And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?
17 And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.
18 And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?
19 And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.
20 But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.
21 No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.
22 And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.
23 And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.
24 And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?
25 And *he* said to them, Have ye never read what David did when he had need and hungered, *he* and those with him,
26 how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?
27 And he said to them, The sabbath was made on account of man, not man on account of the sabbath;
28 so that the Son of man is lord of the sabbath also.
7 And the king and Haman came to drink with Esther the queen.
2 And the king said again to Esther on the second day, at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee; and what is thy request? even to the half of the kingdom it shall be done.
3 And Esther the queen answered and said, If I have found grace in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;
4 for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the adversary could not compensate the king's damage.
5 And king Ahasuerus spoke and said to Esther the queen, Who is he, and where is he that has filled his heart to do so?
6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was terrified before the king and the queen.
7 And the king in his wrath rose up from the banquet of wine, [and went] into the palace garden; but Haman stayed to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.
8 And the king returned out of the palace garden into the house of the banquet of wine, and Haman was fallen upon the couch on which Esther was. And the king said, Will he even force the queen before me in the house? The word went forth out of the king's mouth, and they covered Haman's face.
9 And Harbonah, one of the chamberlains, said before the king, Behold, also, the gallows fifty cubits high, that Haman made for Mordecai, who spoke good for the king, stands in the house of Haman. And the king said, Hang him on it!
10 So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased.
2 Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we know that the judgment of God is according to truth upon those who do such things.
3 And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?
4 or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
5 but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
6 who shall render to each according to his works:
7 to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
8 But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
9 tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
10 but glory and honour and peace to every one that works good, both to Jew first and to Greek:
11 for there is no acceptance of persons with God.
12 For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
13 (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.
14 For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
15 who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
16 in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
17 But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
18 and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
19 and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,
20 an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
21 thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22 thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 thou who boastest in law, dost thou by transgression of the law dishonour God?
24 For the name of God is blasphemed on your account among the nations, according as it is written.
25 For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
26 If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27 and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?
28 For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;
29 but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.
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