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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Exodus 23

Laws About Fairness

23 “You must not ·tell lies [L give a false report]. If you are a witness in court, ·don’t help [L you shall not set hands with] a wicked person ·by telling lies [with a false/violent/malicious witness].

“You must not ·do wrong just because everyone else is doing it [follow the crowd in evil]. ·If you are a witness in court, you must not ruin a fair trial. You must not tell lies just because everyone else is [L You are not to give testimony in an accusation by siding with everyone else in order to distort justice]. ·If a poor person is in court, you must not take his side just because he is poor [L You must not be partial to a poor person in his dispute/lawsuit].

“If you ·see [L encounter] your enemy’s ox or donkey wandering away, you must return it to him. If you see that ·your enemy’s donkey [L the donkey of one who hates you] has fallen because its load is too heavy, do not leave it there. You must ·help your enemy get the donkey back on its feet [set it free; or rearrange its load].

“You must not ·be unfair to [pervert the justice of] a poor person when he is in court. ·You must not lie when you accuse someone in court [L Keep yourself far from a false charge/report]. Never allow an innocent or honest person to be put to death as punishment, because I will not ·treat guilty people as if they were innocent [acquit the guilty].

“You must not accept ·money from a person who wants you to lie in court [L a bribe], because ·such money will not let you see what is right [L a bribe blinds officials; Prov. 15:27; 17:8; 18:16]. Such money ·makes good people tell lies [undermines the cause of the righteous].

“You must not ·mistreat [oppress] a ·foreigner [sojourner; resident alien]. You know how it feels to be a ·foreigner [sojourner; resident alien], because you were ·foreigners [sojourners; resident aliens] in Egypt [22:21].

Laws for the Sabbath

10 “For six years you are to ·plant [sow] and harvest crops on your land. 11 Then during the seventh year, ·do not plow or plant your land [L you will let it lie fallow and untilled]. If any food grows there, allow the poor people to have it, and let the wild animals eat what is left. You should do the same with your vineyards and your orchards of olive trees [Lev. 25:1–7].

12 “You should work six days a week, but on the seventh day you must ·rest [stop]. This lets your ox and your donkey rest, and it also lets the slave born in your house and the ·foreigner [sojourner; resident alien] be refreshed.

13 “Be sure to do all that I have said to you. You must not ·even say [invoke; bring to mind] the names of other gods; those names must not ·come out of [L be heard from] your mouth.

Three Yearly Feasts

14 “Three times each year you must ·hold a feast to honor me [hold a festival; or make a pilgrimage for me]. 15 You must celebrate the ·Feast [Festival] of Unleavened Bread [34:18] in the way I commanded you. For seven days you must eat ·bread that is made without yeast [unleavened bread] at the set time during the month of Abib [13:4], the month when you came out of Egypt. No one is to ·come to worship [appear before] me ·without bringing an offering [empty-handed].

16 “You must celebrate the ·Feast [Festival] of Harvest [C called Feast of Weeks in 34:22; later called Pentecost]. Offer to God the first things you harvest from the crops you planted in your fields.

“You must celebrate the ·Feast [Festival] of Ingathering [C later called Feast of Shelters or Booths; Lev. 23:33–36] in the fall, when you gather all the crops from your fields.

17 “So three times during every year all your males must come ·to worship [L before] the Lord God.

18 “You must not offer ·animal blood [L blood of a sacrifice] along with anything ·that has yeast in it [leavened].

“You must not save any of the fat from the sacrifice for the next day.

19 “You must bring the best of the firstfruits of your land to the ·Holy Tent [L House; 25:9] of the Lord your God.

“You must not cook a young goat in its mother’s milk [C probably a pagan ritual; Deut. 14:21].

God Will Help Israel

20 “I am sending an angel ahead of you, who will ·protect [guard] you ·as you travel [L on the way/path]. He will ·lead [bring] you to the place I have prepared. 21 Pay attention to him and ·obey him [L listen to his voice]. Do not ·turn [rebel] against him; he will not forgive ·such turning against him [L it] because my ·power [L name] is in him. 22 If you listen carefully to ·all he says [L his voice] and do everything that I tell you, I will be an enemy to your enemies. I will fight all who fight against you. 23 My angel will go ahead of you and take you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will ·destroy them [wipe/blot them out].

24 “You must not bow down to their gods or ·worship [serve] them. You must not live the way those people live. You must ·destroy their idols [demolish them], breaking into pieces ·the stone pillars they use in worship [L their pillars]. 25 If you worship the Lord your God, ·I [L he] will bless your bread and your water. I will take away sickness from you. 26 None of your women will miscarry or be ·unable to have children [barren]. I will ·allow you to live long lives [L fill the number of your days].

27 “I will ·make your enemies afraid of me [L send the dread of me before you]. I will confuse any people ·you fight against [L against whom you come], and I will make all your enemies ·run away from [L turn their backs to] you. 28 I will send ·terror [or pestilence; or the hornet] ahead of you that will force the Hivites, Canaanites, and Hittites out of your way. 29 But I will not ·force all those people out [drive them out] in only one year. If I did, the land would become ·a desert [desolate] and the wild animals would become too many for you. 30 Instead, I will ·force those people [drive them] out ·slowly [little by little], until there are enough of you to ·take over [possess] the land.

31 “I will give you the land from the ·Red [or Reed; 10:19] Sea to the ·Mediterranean [L Philistine] Sea, and from the ·desert [wilderness] to the ·Euphrates River [L River]. I will give ·you power over [L into your hand] the people who now live in the land, and you will ·force [drive] them out ahead of you. 32 You must not ·make an agreement [L cut a covenant] with those people or with their gods. 33 You must not let them live in your land, or they will make you sin against me. If you ·worship [serve] their gods, ·you will be caught in a trap [L they will be a trap/snare to you].”

John 2

The Wedding at Cana

·Two days later [L On the third day] there was a wedding in the town of Cana in Galilee [C of uncertain location, probably near Nazareth]. Jesus’ mother was there, and Jesus and his ·followers [disciples] were also invited to the wedding. When all the wine was gone, Jesus’ mother said to him, “They have no more wine.”

Jesus answered, “·Dear woman [L Woman; C a respectful form of address in that culture], ·why come to me [what concern is that to me and to you; L what to me and to you]? My ·time [L hour; C here and throughout John, Jesus’ “hour” refers to his messianic sacrifice on the cross] has not yet come.”

His mother said to the servants, “Do whatever he tells you to do.”

In that place there were six stone water jars that the Jews used in their washing ceremony [C a Jewish ritual before eating, before worshiping in the Temple, and at other special times]. Each jar held about twenty or thirty gallons [C Greek: two or three metretai; each about nine gallons or forty liters].

Jesus said to the servants, “Fill the jars with water.” So they filled the jars to the ·top [brim].

Then he said to them, “Now take some out and give it to the ·master of the feast [chief steward; headwaiter].”

So they took the water to the master. When he tasted it, the water had become wine. He did not know where the wine came from, but the servants who had brought the water knew. The ·master of the wedding [chief steward; headwaiter] called the bridegroom 10 and said to him, “People always serve the ·best [expensive] wine first. Later, after the guests have been drinking awhile [C and are less discriminating], they serve the ·cheaper [inferior] wine. But you have saved the ·best [expensive] wine till now.”

11 So in Cana of Galilee [see 2:1] Jesus did his first ·miracle [L sign; C Jesus’ miracles are called semeia, “signs,” in John’s Gospel]. There he ·showed [revealed; manifested] his ·glory [majesty], and his ·followers [disciples] believed in him.

Jesus in the Temple(A)

12 After this, Jesus went to the town of Capernaum [C a town on the northwest shore of the Sea of Galilee] with his mother, brothers, and ·followers [disciples]. They stayed there for just a few days. 13 When it was almost time for the Jewish Passover Feast [C annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12], Jesus ·went [L went up] to Jerusalem. 14 In the Temple [area; C not in the Temple proper, but in the outer courtyard, the Court of the Gentiles] he found people selling cattle, sheep, and ·doves [or pigeons; C for sacrifices in the Temple]. ·He saw others sitting at tables, exchanging different kinds of money [L …and moneychangers sitting; C the annual temple tax (Ex. 30:11–16) had to be paid in Tyrian shekels, because of their high quality silver]. 15 Jesus made a whip out of cords and forced all of them, ·both [with] the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of ·those who were exchanging it [L the moneychangers]. 16 Then he said to those who were selling ·doves [or pigeons], “Take these things out of here! Don’t make my Father’s house [C the Temple was God’s home on earth; 1 Kin. 8] a ·place for buying and selling [L a house of market/trade]!”

17 When this happened, the ·followers [disciples] remembered what was written [C in the Scriptures]: ·“My strong love for your Temple completely controls me [L “Zeal for your house will consume me”; Ps. 69:9].”

18 Some of ·his people [L the Jews] ·said to [responded to; demanded of] Jesus, “Show us a ·miracle [L sign] to ·prove you have the right to do these things [justify your actions].”

19 Jesus ·answered [replied to] them, “Destroy this temple, and I will ·build [L raise] it again in three days [C an allusion to his resurrection; 2:22; Matt. 26:61; 27:40].”

20 ·They [The Jewish leaders; L The Jews] answered, “It took forty-six years [C Herod the Great began a reconstruction and expansion of the Temple complex in 20 bc, thus dating this statement to about ad 27] to ·build [reconstruct] this Temple! Do you really believe you can ·build [raise] it again in three days?”

21 (But the temple Jesus meant was his own body [C Jesus was claiming divinity, his body corresponding with the Temple, the home/dwelling place of God; 1:14]. 22 After Jesus was raised from the dead, his ·followers [disciples] remembered that Jesus had said this. Then they believed the Scripture [compare Ps. 16:10] and the words Jesus had said.)

23 When Jesus was in Jerusalem for the Passover Feast [see 2:13], many people ·believed [put their faith; trusted] in ·him [L his name] because they saw the ·miracles [L signs; 2:11] he did [4:48; Mark 8:11–13]. 24 But Jesus did not ·believe in [entrust/commit himself to] them because he knew them all. 25 He did not need anyone to ·tell [testify/witness to] him about ·people [human nature], because he knew what was in ·people’s minds [people’s hearts; L people].

Job 41

41 “Can you catch Leviathan [C a large sea creature or monster; 3:8] on a fishhook
    or tie its tongue down with a rope?
Can you put a cord through its nose
    or ·a hook in its jaw [L pierce its jaw/cheek with a hook]?
Will it keep begging you for mercy
    and speak to you with ·gentle [soft; kind; tender] words?
Will it ·make [L cut] an ·agreement [covenant; treaty] with you
    and let you take it as your slave ·for life [L forever]?
Can you ·make a pet of Leviathan [L play with it] as you would a bird
    or put it on a leash for your girls?
Will ·traders [the fishing guild] try to ·bargain [haggle] with you for it?
    Will they divide it up among the merchants?
Can you stick ·darts [harpoons] all over its skin
    or fill its head with fishing spears?
If you put one hand on it,
    you will ·never forget [L remember] the battle,
    and you will never do it again!
·There is no hope of defeating it [Any hope of defeating/subduing it will prove a lie];
    just seeing it ·overwhelms people [L throws people down].
10 No one is ·brave [fierce] enough to ·make it angry [arouse it; stir it up],
    so who would be able to stand up against ·me [or it]?
11 ·No one [L Who…?] has ever ·given me anything that I must pay back [or confronted it and come out whole/safe],
    ·because everything under the sky belongs to me [or who—under the entire heavens?].

12 “I will ·speak [L not keep quiet] about Leviathan’s ·arms and legs [limbs],
    its great strength and ·well-formed body [L grace of form].
13 ·No one [L Who…?] can ·tear off [L expose] its outer ·hide [L garment]
    or ·poke [enter] through its double armor.
14 ·No one [L Who…?] can force open ·its great jaws [L the doors of its face];
    they are filled with frightening teeth.
15 It has rows of shields on its back
    that are tightly sealed together.
16 Each ·shield is so close to the next one [L draws near the other, so]
    that no air can go between them.
17 ·They are joined strongly to one another [L Each clings to its neighbor];
    they hold on to each other and cannot be ·separated [broken off].
18 When it ·snorts [sneezes], flashes of light are thrown out,
    and its eyes look like the light at dawn.
19 Flames blaze from its mouth;
    sparks of fire shoot out.
20 Smoke pours out of its nose,
    as if coming from a large pot over a hot fire.
21 Its breath sets coals on fire,
    and flames come out of its mouth.
22 There is great strength in its neck.
    ·People are afraid and run away [or Violence leaps before it].
23 The folds of its skin are tightly joined;
    they are set and cannot be moved.
24 Its ·chest [L heart] is as hard as a rock,
    even as hard as a ·grinding stone [lower millstone].
25 The ·powerful [mighty; or gods] fear ·its terrible looks [L when it lifts itself up]
    and ·draw back in fear as it moves [or the waves miss their mark/retreat].
26 The sword that ·hits [approaches] it does not hurt it,
    nor the arrows, darts, and spears.
27 It ·treats [considers] iron as if it were straw
    and bronze metal as if it were rotten wood.
28 It does not run away from arrows;
    stones from slings are like chaff to it.
29 Clubs feel like ·pieces of straw [chaff] to it,
    and it laughs when they ·shake [rattle] a spear at it.
30 The underside of its body is like ·broken [or sharp] pieces of pottery.
    It leaves a trail in the mud like a threshing board.
31 It makes the deep sea ·bubble like a boiling [L boil like a] pot;
    it ·stirs up the sea like a pot of oil [L makes the sea like ointment].
32 ·When it swims [L After it], it leaves a shining path in the water
    that makes the sea look as if it had white hair.
33 Nothing else on earth is equal to it;
    it is a creature without fear.
34 It looks down on all those who are ·too proud [proud; lofty];
    it is king over all proud creatures.”

2 Corinthians 11

Paul and the False Apostles

11 I wish you would be patient with me even ·when I am a little foolish [in a little foolishness], but you are already doing that. [L For] I am jealous over you with a ·jealousy that comes from God [or godly jealousy]. I promised to give you to Christ, as your only husband. I want to give you as his pure ·bride [L virgin]. But I am afraid that your minds will be ·led away [or corrupted] from your ·true [sincere] and pure following of Christ just as Eve was ·tricked [deceived] by the ·snake [serpent] with his ·evil ways [cunning; craftiness; Gen. 3:1–6]. You ·are very patient with [willingly put up with; gladly tolerate] anyone who comes to you and preaches a different Jesus from the one we preached. You are very willing to accept a spirit that is different from the Spirit you received, or a gospel that is different from the one you ·accepted [or received from us].

I do not think that those “·great [super-] apostles” are any better than I am. I may not be a trained speaker, but I do have knowledge. We have shown this to you clearly in every way.

Was it ·wrong [a sin] for me to ·humble [lower] myself and ·honor [exalt; lift up] you by preaching God’s ·Good News [Gospel] to you without pay? I accepted pay from other churches, ·taking their money [L “robbing” them] so I could serve you. If I needed something when I was with you, I did not ·trouble [burden] any of you. The brothers who came from Macedonia gave me all that I needed. I did not allow myself to ·depend on [become a burden to] you in any way, and I will ·never depend on you [L keep doing this]. 10 No one in Achaia [C southern Greece; 1:1] will stop me from ·bragging [boasting] about that. ·I say this with the truth of Christ in me [or By Christ’s truth in me! C a strong vow or oath]. 11 ·And why do I not depend on you [L Why]? Do you think it is because I do not love you? ·God knows that I love you [L God knows!].

12 And I will continue doing what I am doing now, because I want to stop those people from having a reason to ·brag [boast]. They ·would like [are looking for an opportunity] to say that the work they ·brag [boast] about is ·the same as [equal to] ours. 13 Such men are ·not true apostles [false apostles; pseudo-apostles] but are ·workers who lie [deceitful workers]. ·They change themselves to look like […disguising themselves as; …masquerading as] apostles of Christ. 14 ·This does not surprise us [And no wonder, since…]. Even Satan ·changes himself to look like [disguises himself as; masquerades as] an ·angel [messenger] of light [C trying to fool people into thinking he is from God, who is pure light]. 15 So it does not surprise us if Satan’s servants also ·make themselves look like [masquerade as] servants ·who work for what is right [of righteousness]. But ·in the end they will be punished for what they do [L their end will match their deeds].

Paul Tells About His Sufferings

16 I tell you again: No one should think I am a fool. But if you think so, accept me as you would accept a fool. Then I can ·brag [boast] a little, too. 17 ·When I brag because I feel sure of myself [By boasting so confidently], I am not talking ·as the Lord would talk [or with the Lord’s authority; L according to the Lord] but as a fool. 18 Many people are ·bragging [boasting] ·about their lives in the world [or as the world does; or by human standards; L according to the flesh]. So I will ·brag [boast] too. 19 You are wise, so you will gladly be patient with fools! [C Paul sarcastically suggests that the “wise” Corinthians, who listened to the false apostles, would surely listen to his “foolishness.”] 20 You ·are even patient [bear; put up] with those who ·order you around [L enslave you], or ·use you [exploit you; L devour (your possessions)], or ·trick [take advantage of] you, or ·think they are better than you [act arrogantly; put on airs], or ·hit [slap] you in the face. 21 It is shameful to me to say this, but we were too “weak” to do those things to you!

But if anyone else ·is brave enough [dares] to ·brag [boast], then I also will ·be brave and brag [dare to boast]. (I am talking as a fool.) 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they from Abraham’s ·family [descendants; L seed]? So am I. 23 Are they servants of Christ? I am serving him more. (I am crazy to talk like this.) I have worked much harder than they. I have been in prison more often [Acts 16:23–40]. I have been ·hurt more in beatings [flogged more severely; Acts 16:22]. I have been near death many times. 24 Five times the Jews have given me ·their punishment of thirty-nine lashes with a whip [L forty minus one; C a shorthand phrase for the standard Jewish punishment; Deut. 25:1–3 allowed a maximum of forty lashes; the Jews gave thirty-nine to avoid breaking the law]. 25 Three different times I was beaten with rods [C a Roman punishment]. One time I was almost stoned to death [Acts 14:19]. Three times I was in ships that wrecked, and one of those times I spent a night and a day in the sea [C Paul’s shipwreck in Acts 27 occurred after writing this (c. ad 60), so he experienced at least four shipwrecks]. 26 I have gone on many travels and have been in danger from rivers, from ·thieves [bandits], from my own people [C the Jews], and from the Gentiles. I have been in danger in cities, in ·places where no one lives [the desert/wilderness], and on the sea. And I have been in danger with false ·Christians [L brothers]. 27 I have done hard and tiring work, and many times I did not sleep. I have been hungry and thirsty, and many times I have been without food. I have been cold and ·without clothes [or destitute; L naked]. 28 Besides all this, there is on me every day the ·load [pressure] of my ·concern [anxiety] for all the churches. 29 I feel weak every time someone is weak [L Who is weak, and I am not weak?], and ·I feel upset every time someone is led into sin [L Who is led into sin, and I am not indignant/L burning (with anger)?].

30 If I must ·brag [boast], I will ·brag [boast] about the things that show I am weak. 31 The God and Father of the Lord Jesus Christ, who is to be praised forever, knows I am not lying. 32 When I was in Damascus, the ·governor [L ethnarch; C a title for a minor ruler] under King Aretas wanted to arrest me, so he put guards around the city. 33 But ·my friends lowered me [L I was lowered] in a basket through ·a hole [or window] in the city wall. So I escaped from ·the governor [L his hands].

Expanded Bible (EXB)

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