M’Cheyne Bible Reading Plan
Jacob Shows His Bravery
33 Jacob ·looked up [L raised his eyes] and saw Esau coming, and with him were four hundred men. So Jacob divided his children among Leah, Rachel, and the two slave girls. 2 Jacob put the slave girls with their children first, then Leah and her children behind them, and Rachel and Joseph last [C least favorite to most favorite]. 3 Jacob himself ·went out [passed] in front of them and bowed down flat on the ground seven times ·as he was walking toward [or until he came near] his brother.
4 But Esau ran to meet Jacob and ·put his arms around [hugged] him and ·hugged him [L fell on his neck]. Then Esau kissed him, and they both cried. 5 When ·Esau looked up [L he raised his eyes] and saw the women and children, he asked, “Who are these people with you?”
Jacob answered, “These are the children God has graciously given me, your servant.”
6 Then the two slave girls and their children came up to Esau and bowed down flat on the earth before him. 7 Leah and her children also came up to Esau and also bowed down flat on the earth. Last of all, Joseph and Rachel came up to Esau, and they, too, bowed down flat before him.
8 Esau said, “·I saw many herds as I was coming here. Why did you bring them [L What is all this camp that I encountered]?”
Jacob answered, “They were to ·please you, my master [L find grace/favor in the eyes of my master/lord].”
9 But Esau said, “I already have enough, my brother. Keep what you have.”
10 Jacob said, “No! Please! If I have ·pleased you [L found grace/favor in your eyes], then ·accept the gift I give you [L take my gift/tribute from my hand]. ·I am very happy to see your face again. It [L Seeing your face] is like seeing the face of God, because you have accepted me. 11 So I beg you to accept the ·gift [present; L blessing] I give you. God has been very ·good [gracious; favorable] to me, and I have ·more than [all that] I need.” And because ·Jacob begged [he urged him], Esau ·accepted [took] the gift.
12 Then Esau said, “Let us be going. I will travel with you.”
13 But Jacob said to him, “My ·master [L lord], you know that the children are ·weak [soft; frail]. And I must be careful with my flocks ·and their young ones [L and herds that are nursing]. If I ·force them to go too far [push them too fast] in one day, ·all the animals [the entire flock] will die. 14 So, my ·master [lord], you ·go [pass] on ahead of me, your servant. I will follow you slowly and let the animals and the children set the speed at which we travel. I will meet you, my ·master [lord], in ·Edom [L Seir; 14:6].”
15 So Esau said, “Then let me leave some of my people with you.”
“No, thank you,” said Jacob. “·I only want to please you, my master [L Why should I find such grace/favor in the eyes of my master/lord?].” 16 So that day Esau started back to ·Edom [L Seir; 14:6]. 17 But Jacob went to Succoth, where he built a house for himself and ·shelters [booths] for his animals. That is why the place was named Succoth [C sounds like “shelter” in Hebrew].
18 Jacob left ·northwestern Mesopotamia [L Paddan-aram] and arrived safely at the city of Shechem [12:6] in the land of Canaan. There he camped ·east of [L before] the city. 19 He bought a ·part [parcel; portion] of the field where he had camped from the sons of Hamor father of Shechem for one hundred ·pieces of silver [L qesitah; C an uncertain monetary unit; Josh. 24:32; John 4:5, 6, 12; Acts 7:16]. 20 He ·built [erected] an altar there and named it ·after God, the God of Israel [L El-Elohe-Israel].
A Story About Planting Seed(A)
4 Again Jesus began teaching by the lake [C the Sea of Galilee]. A great crowd gathered around him, so he sat down in a boat near the shore. All the people stayed on the shore close to the water. 2 Jesus taught them many things, using ·stories [parables; see 3:23]. He said, 3 “Listen! A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it up. 5 Some seed fell on rocky ground where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered] because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. So those plants did not produce ·a crop [grain]. 8 Some other seed fell on good ground and began to grow. It got taller and produced ·a crop [grain]. Some plants made thirty times more, some made sixty times more, and some made a hundred times more.”
9 Then Jesus said, ·“Let those with ears use them and listen!” [L “Whoever has ears to hear, let him hear.”]
Jesus Tells Why He Used Stories(B)
10 Later, when Jesus was alone, the twelve apostles and others around him asked him about the ·stories [parables; see 3:23].
11 Jesus said, “·You can know [To you has been given] the secret about the kingdom of God. But to ·other people [outsiders] I tell everything by using ·stories [parables] 12 so that:
‘They will look and look, but they will not ·learn [perceive].
They will listen and listen, but they will not understand.
·If they did learn and understand [L Otherwise],
they ·would [might] ·come back [return] to me and be forgiven [Is. 6:9–10; cf. Is. 43:8; Jer. 5:21; Ezek. 12:2].’”
Jesus Explains the Seed Story(C)
13 Then Jesus said to ·his followers [L them], “Don’t you understand this ·story [parable]? If you don’t, how will you understand any ·story [parable; see 3:23]? 14 ·The farmer plants God’s message in people [L The sower sows the word]. 15 Sometimes the ·teaching [word; message] falls ·on the road [along the path]. This is like the people who hear the ·teaching of God [word; message], but Satan quickly comes and takes away the ·teaching [word; message] that was ·planted [sown] in them. 16 Others are like the seed ·planted [sown] on rocky ground. They hear the ·teaching [word; message] and quickly accept it with joy. 17 ·But since they don’t allow the teaching to go deep into their lives [L But since they have no root in themselves], they keep it only a short time. When trouble or persecution comes because of the ·teaching they accepted [word; message], they quickly ·give up [fall away; stumble]. 18 Others are like the seed planted among the thorny weeds. They hear the ·teaching [word; message], 19 but the worries of this ·life [world; age], the ·temptation [deceitfulness; seduction] of wealth, and ·many other evil desires [desires for other things] ·keep the teaching from growing and producing fruit in their lives [L come in and choke the word, making it unfruitful]. 20 Others are like the seed ·planted [sown] in the good ground. They hear the ·teaching [word; message] and accept it. Then they grow and produce ·fruit [a crop]—sometimes thirty times more, sometimes sixty times more, and sometimes a hundred times more.”
Use What You Have(D)
21 Then Jesus said to them, “Do you hide a lamp under a ·bowl [basket] or under a bed? No! You put the lamp on a lampstand. 22 [For] Everything that is hidden will be ·made clear [revealed; disclosed] and every ·secret [concealed] thing will be ·made known [brought to light/into the open]. 23 ·Let those with ears use them and listen! [L “If anyone has ears to hear, let him hear.”]
24 [And he said to them,] “·Think carefully about [Pay attention to] what you hear. ·The way you give to others is the way God will give to you [or The standard you use to judge others will be the standard used for you; L With the measure you measure, it will be measured to you], ·but God will give you even more [and even more will be added to you]. 25 Those who ·have understanding [L have] will be given more. But those who do not ·have understanding [L have], even what they have will be taken away from them. [C The Greek does not say what they have; but the context suggests spiritual understanding to comprehend the mysteries of the kingdom (v. 11).]
Jesus Tells a Story About Seed
26 Then Jesus said, “The kingdom of God is like someone who ·plants seed in [scatters seed on] the ground. 27 Night and day, whether the person is asleep or awake, the seed still [sprouts and] grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the ·plant [blade; stalk] grows, then the head, and then ·all the [the ripe] grain in the head. 29 When the grain is ready, the farmer cuts it [with a sickle], because this is the harvest time.”
A Story About Mustard Seed(E)
30 Then Jesus said, “How can I show you what the kingdom of God is like? What ·story [parable; see 3:23] can I use to explain it? 31 The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. [C The mustard seed was the smallest seed known to Jesus’ hearers.] 32 But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”
33 Jesus used many ·stories [parables] like these to teach the crowd God’s ·message [word]—as much as they could ·understand [hear]. 34 He always used ·stories [parables] to teach them. But when he and his ·followers [disciples] were alone, Jesus explained everything to them.
Jesus Calms a Storm(F)
35 That evening, Jesus said to ·his followers [L them], “Let’s go across the lake.” 36 Leaving the crowd behind, they took him in the boat just as he was [C meaning he was already in the boat; 4:1]. There were also other boats with them. 37 A very strong wind came up on the lake. The waves came over the sides and into the boat so that it was ·already full of water [nearly swamped]. 38 Jesus was at the ·back of the boat [stern], sleeping on a cushion. ·His followers [L They] woke him and said, “Teacher, don’t you care that we are ·drowning [perishing]?”
39 Jesus stood up and ·commanded [reprimanded; rebuked] the wind and said to the ·waves [sea], “·Quiet! [T Peace!] Be still!” Then the wind stopped, and it became completely calm. [C This parallels God’s subduing of the waters representing chaos in the OT; Ps. 65:7; 89:9; 107:29.]
40 Jesus said to ·his followers [L them], “Why are you afraid? Do you still have no faith?”
41 They were ·very afraid [terrified; filled with awe] and asked each other, “Who is this? Even the wind and the ·waves [sea] obey him!”
Victory for the Jews
9 The ·order [edict; decree] the king had commanded was to be ·done [executed; carried out] on the thirteenth day of the twelfth month [C March 7], the month of Adar. That was the day the enemies of the Jews had hoped to ·defeat [overpower] them, but ·that was changed [the opposite happened]. So the Jews themselves ·defeated [overpowered] ·those who hated them [their enemies]. 2 The Jews ·met [assembled] in their cities in all the ·empire [L provinces] of King ·Xerxes [L Ahasuerus] in order to ·attack [strike; L lay hands on] those who wanted to ·harm [destroy] them. No one ·was strong enough to fight [L could stand] against them, because ·all the other people living in the empire were afraid of them [L dread of them fell on all the peoples]. 3 All the ·important men [nobles] of the ·states [provinces], the governors, ·captains of the soldiers [high officials], and the king’s officers helped the Jews, because they were afraid of Mordecai. 4 Mordecai was ·very important [L great] in the king’s ·palace [L house]. He was famous in all the ·empire [L provinces], because he was becoming ·a leader of more and more people [more and more powerful/influential].
5 And, with their swords, the Jews ·defeated [L struck] all their enemies, ·killing [slaughtering] and destroying them. And they did ·what they wanted [as they pleased] with those people who hated them. 6 In the ·palace [citadel; fortress; 1:2] at Susa, they ·killed [slaughtered] and destroyed five hundred men. 7 They also killed: Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 the ten sons of Haman, son of Hammedatha, the enemy of the Jews. But the Jews did not ·take [plunder; confiscate] their ·belongings [property; C this shows they attacked out of self-defense, not for material gain; 8:11; Gen. 14:23].
11 On that day the number killed in the ·palace [citadel; fortress; 1:2] at Susa was reported to the king. 12 The king said to Queen Esther, “The Jews have ·killed [slaughtered] and destroyed five hundred people in the ·palace [citadel; fortress; 1:2] at Susa, as well as Haman’s ten sons. What then have they done in the rest of the king’s ·empire [provinces]! Now what ·else are you asking [L is your petition]? I will do it! What ·else [more] do you want? It will be ·done [granted]!”
13 Esther answered, “If it pleases the king, give the Jews who are in Susa permission to do again tomorrow what the king ·ordered [decreed] for today. And let the bodies of Haman’s ten sons be ·hanged [impaled] on the ·platform [gallows; pole].”
14 So the king ·ordered [decreed] that it be done. A ·law [edict; decree] was given in Susa, and the bodies of the ten sons of Haman were ·hanged [impaled]. 15 The Jews in Susa ·came together [assembled] on the fourteenth day of the month of Adar [C March 8]. They ·killed [slaughtered] three hundred people in Susa, but they did not ·take [plunder; confiscate] their ·belongings [property; 9:10].
16 At that same time, all the Jews in the king’s ·empire [L provinces] also ·met [assembled] to ·protect themselves [defend their lives] and get rid of their enemies. They ·killed [slaughtered] seventy-five thousand of those who hated them, but they did not ·take [plunder; confiscate] their ·belongings [property; 9:10]. 17 This happened on the thirteenth day of the month of Adar [C March 7]. On the fourteenth day they rested and made it a day of joyful ·feasting [banqueting].
The Feast of Purim
18 But the Jews in Susa ·met [assembled] on the thirteenth and fourteenth days of the month of Adar [C and killed their enemies]. Then they rested on the fifteenth day and made it a day of joyful feasting [banqueting].
19 This is why the Jews who live in the country and small villages celebrate on the fourteenth day of the month of Adar [C March 8]. It is a ·day [holiday] of joyful ·feasting [banqueting] and a day for exchanging ·gifts [gifts of food].
20 Mordecai ·wrote down [recorded] everything that had happened. Then he sent ·letters [dispatches; scrolls] to all the Jews in all the ·empire [provinces] of King ·Xerxes [L Ahasuerus], far and near. 21 He ·told [called on] them to celebrate every year on the fourteenth and fifteenth days of the month of Adar, 22 because that was when the Jews got rid of their enemies [C a descendant of Saul (2:5–6) had overcome an Amalekite and descendant of King Agag (3:1), thus completing God’s mandate (Deut. 23:3–6) that Saul failed to accomplish (1 Sam. 15)]. They were also to celebrate it as the month their ·sadness [sorrow] was turned to ·joy [gladness] and their ·crying for the dead [mourning] was turned into ·celebration [a holiday]. He told them to celebrate those days as days of joyful ·feasting [banqueting] and as a time for giving [presents of] food to each other and ·presents [gifts] to the poor [C Purim thus became an annual festival still celebrated by the Jewish people today].
23 So the Jews agreed to do what Mordecai had written to them, and ·they agreed to hold the celebration every year [L to continue what they had begun]. 24 Haman son of Hammedatha, the Agagite, was the enemy of all the Jews. He had ·made [devised] an evil ·plan [plot] against the Jews to destroy them, and he had thrown the Pur (that is, the lot [C dice-like objects]) to choose a day to ·ruin [crush; afflict] and destroy them. 25 But when the king learned of the evil ·plan [plot], he sent out written ·orders [edicts; decrees] that the evil ·plans [plot] Haman had made against the Jews would ·be used against him [L fall/return on his own head]. And those ·orders [edicts; decrees] said that Haman and his sons should be ·hanged [impaled] on the ·platform [gallows; pole]. 26 So these days were called Purim, which comes from the word “Pur” (the lot [C dice-like objects]). Because of everything written in this ·letter [dispatch] and what they had seen and what happened to them, 27 the Jews set up this ·custom [tradition]. They and their descendants and all those who join them are ·always [L without fail] to ·celebrate [observe; keep] these two days every year. They should do it ·in the right way [L as it is written] and at the time Mordecai had ·ordered [decreed]. 28 These two days should be remembered and ·celebrated [observed; kept] ·from now on [L through every generation] in every family, in every ·state [province], and in every city. These days of Purim should ·always [L not fail to] be ·celebrated [observed; kept] ·by [among] the Jews, and their memory never fade among their descendants.
29 So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second ·letter [dispatch] about Purim. 30 And Mordecai sent ·letters [dispatches; scrolls] to all the Jews in the one hundred twenty-seven ·states [provinces] of the kingdom of ·Xerxes [L Ahasuerus], writing them ·a message [L words] of peace and ·truth [or security; assurance]. 31 He wrote to ·set up [establish] these days of Purim at the ·chosen [proper; appointed] times. Mordecai the Jew and Queen Esther had sent out the ·order [edict; decree] for the Jews, just as they had ·set up [established] for themselves and their descendants instruction concerning fasting and ·loud weeping [lamentations]. 32 Esther’s ·letter [command] ·set up [established] the rules for Purim, and they were written down in the records.
The Greatness of Mordecai
10 King ·Xerxes [L Ahasuerus] demanded ·taxes everywhere, even from the cities [tribute on the land and] on the seacoast. 2 And all the great ·things [achievements] ·Xerxes [L Ahasuerus] did by his ·power [authority] and strength ·are [L are they not…?] written in the ·record books [chronicles; annals] of the kings of Media and Persia. Also written in those record books are all the things done by Mordecai, whom the king made great. 3 Mordecai the Jew was second in importance to King ·Xerxes [L Ahasuerus], and he was ·the most important man [great; powerful; preeminent] among the Jews. His fellow Jews ·respected [admired; esteemed] him very much, because he ·worked for [L sought] the good of his people and ·spoke up [interceded; advocated] for the ·safety [welfare; L peace] of all the Jews.
The Example of Abraham
4 So what can we say that Abraham, ·the father of our people [L our forefather according to the flesh; Gen. 12—25], ·learned about faith [discovered in this regard; L has found]? 2 If Abraham was ·made right [justified; declared righteous] by ·the things he did [L the works of the law], he had a reason to ·brag [boast]. ·But this is not God’s view [or …but he could not boast before God], 3 because the Scripture says, “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].”
4 When people work, their ·pay [wage] is not ·given [credited; counted] as ·a gift [grace], but as something ·earned [due to them]. 5 ·But people cannot do any work that will make them right with God. So they must trust in him [L But for the one who does not work, but trusts in God], who ·makes even evil people right in his sight [justifies/makes righteous the ungodly]. Then God ·accepts their faith, and that makes them right with him [L credits/counts their faith for righteousness]. 6 David said the same thing. He said that people are ·truly blessed [happy; spiritually fulfilled] when God, ·without paying attention to their deeds [apart from works], ·makes people right with himself [L credits/counts righteousness to them].
7 “·Blessed [Happy; Spiritually fulfilled] are they
whose ·sins [lawless deeds] are forgiven,
whose ·wrongs [sins] are ·pardoned [covered; blotted out].
8 ·Blessed [Happy; Spiritually fulfilled] is the person
whom the Lord does not ·consider guilty [L count sin against; Ps. 32:1–2].”
9 Is this ·blessing [happiness; spiritual fulfillment] only for those who are circumcised or also for those who are not circumcised? We have already said that ·God accepted Abraham’s faith and that faith made him right with God [L faith was credited/counted to Abraham for righteousness; v. 3]. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? It was not after, but before his circumcision. 11 Abraham ·was circumcised [L received the sign of circumcision; Gen. 17:9–14] ·to show that he was right with God [L as a seal/guarantee of the righteousness he had] through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised, so that ·they too may be accepted as being right with God [righteousness may be credited/counted to them also]. 12 And Abraham is also the father of those who have been circumcised and who ·live following [L walk in the footsteps of] the faith that our father Abraham had before he was circumcised.
God Keeps His Promise
13 [L For] The promise Abraham and his ·descendants [seed] received that they would inherit the ·whole world [L world] ·did not come through [was not based on his obedience to] the law, but through ·being right with God by his faith [the righteousness that comes by faith]. 14 [L For] If people ·could receive what God promised [L are heirs] by following the law, then faith is worthless. And ·God’s promise to Abraham [L the promise] is ·worthless [nullified; canceled], 15 because the law can only bring God’s ·anger [wrath]. But if there is no law, there is ·nothing to disobey [no transgression/violation; C the law points out sin (5:13), but it cannot save from sin].
16 So people receive God’s promise by having faith. This happens so the promise can be ·a free gift [by grace]. Then all of Abraham’s ·children [descendants; offspring; L seed] can ·have [be guaranteed; be certain to have] that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I ·am making [L have made] you a father of many nations [Gen. 17:5].” This is true ·before [in the presence of] God, the God Abraham believed, the God who gives life to the dead and who ·creates something out of nothing [L calls things that did not exist into existence].
18 ·Though there was no hope that Abraham would have children [or When all seemed hopeless; L Against hope…], Abraham believed God and continued hoping, and so he became the father of many nations [Gen. 17:5]. As God told him, “·Your descendants also will be too many to count [L So shall your seed/offspring be; Gen. 15:5].” 19 Abraham was almost a hundred years old, ·much past the age for having children [L his own body (as good as) dead], and ·Sarah could not have children [L Sarah’s womb was dead]. Abraham ·thought about all [considered; or acknowledged] this, but his faith in God did not become weak. 20 He never ·doubted or stopped believing [or wavered through unbelief] that God would keep his promise. He grew stronger in his faith and gave ·praise [glory] to God. 21 Abraham ·felt sure [was fully convinced] that God was able to do what he had promised. 22 So, “·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].” 23 Those words (“·God accepted Abraham’s faith [L it was credited/counted to him]”) were written not only for Abraham 24 but also for us. ·God will accept us also [L …to whom it will be credited/counted] because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was ·given to die [handed/delivered over; 8:32] ·for [because of] our ·sins [violations; transgressions], and he was raised from the dead ·to make us right with God [for our justification; or to confirm our justification].
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