M’Cheyne Bible Reading Plan
Moses Takes Another Census of Israel
26 After the plague Yahweh said to Moses and Eleazar, son of the priest Aaron, 2 “Take a census of the whole community of Israel by households. List those who are at least 20 years old and eligible for military duty.”
3 So Moses and the priest Eleazar spoke to the Israelites on the plains of Moab near the Jordan River across from Jericho. They said, 4 “Take a census of those at least 20 years old, as Yahweh commanded Moses.”
These are the Israelites who came from Egypt:
5 Reuben was Israel’s firstborn. The descendants of Reuben were the family of Hanoch, the family of Pallu, 6 the family of Hezron, and the family of Carmi.
7 These were the families of Reuben. The total number of men was 43,730.
8 Eliab was the son[a] of Pallu, 9 and Nemuel, Dathan, and Abiram were the sons of Eliab. (It was Dathan and Abiram, men chosen by the community, who defied Moses and Aaron’s authority. They joined Korah’s followers when they defied Yahweh’s authority. 10 The ground opened up and swallowed them along with Korah. They and their followers died when the fire consumed the 250 men. This was a warning. 11 But the descendants of Korah didn’t die.)
12 The families descended from Simeon were the family of Nemuel, the family of Jamin, the family of Jakin, 13 the family of Zerah, and the family of Shaul.
14 These were the families of Simeon. The total number of men was 22,200.
15 The families descended from Gad were the family of Zephon, the family of Haggi, the family of Shuni, 16 the family of Ozni, the family of Eri, 17 the family of Arodi,[b] and the family of Areli.
18 These were the families of Gad’s descendants. The total number of men was 40,500.
19 Er and Onan were sons of Judah, but they died in Canaan. 20 The families descended from Judah were the family of Shelah, the family of Perez, and the family of Zerah.
21 The descendants of Perez were the family of Hezron and the family of Hamul.
22 These were the families of Judah. The total number of men was 76,500.
23 The families descended from Issachar were the family of Tola, the family of Puah,[c] 24 the family of Jashub, and the family of Shimron.
25 These were the families of Issachar. The total number of men was 64,300.
26 The families descended from Zebulun were the family of Sered, the family of Elon, and the family of Jahleel.
27 These were the families of Zebulun. The total number of men was 60,500.
28 The families descended from Joseph through Manasseh and Ephraim were 29 (from Manasseh) the family of Machir (Machir was the father of Gilead) and the family of Gilead.
30 The descendants of Gilead were the family of Iezer, the family of Helek, 31 the family of Asriel, the family of Shechem, 32 the family of Shemida, and the family of Hepher. 33 (Zelophehad, son of Hepher, had no sons—only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.)
34 These were the families of Manasseh. The total number of men was 52,700.
35 The families descended from Ephraim were the family of Shuthelah, the family of Beker, and the family of Tahan.
36 The descendants of Shuthelah were the family of Eran.
37 These were the families of Ephraim’s descendants. The total number of men was 32,500.
These were the families descended from Joseph.
38 The families descended from Benjamin were the family of Bela, the family of Ashbel, the family of Ahiram, 39 the family of Shupham,[d] and the family of Hupham.
40 The descendants of Bela (through Ard and Naaman) were the family of Ard and the family of Naaman.
41 These were the families descended from Benjamin. The total number of men was 45,600.
42 The family descended from Dan was the family of Shuham.
This was the family descended from Dan. 43 The total number of men in all the family of Shuham was 64,400.
44 The families descended from Asher were the family of Imnah, the family of Ishvi, and the family of Beriah.
45 The descendants Beriah were the family of Heber and the family of Malchiel.
46 (Asher had a daughter named Serah.)
47 These were the families of Asher’s descendants. The total number of men was 53,400.
48 The families descended from Naphtali were the family of Jahzeel, the family of Guni, 49 the family of Jezer, and the family of Shillem.
50 These were the families of Naphtali. The total number of men was 45,400.
51 The total number of Israelite men was 601,730.
52 Then Yahweh said to Moses, 53 “The land these people will possess must be divided using the list of names from the census. 54 Give more land to larger tribes and less land to smaller ones. Use the totals from the census in giving land to each tribe. 55 But the land must be divided by drawing lots. The tribes will receive their land based on the names of their ancestors. 56 Whether the tribes are large or small, the land must be divided by drawing lots.”
57 The families descended from Levi were listed as the family of Gershon, the family of Kohath, and the family of Merari.
58 These were the families of Levi: the Libnite family, the Hebronite family, the Mahlite family, the Mushite family, and the Korahite family.
Kohath was the ancestor of Amram. 59 The name of Amram’s wife was Jochebed, a descendant of Levi, who was born in Egypt. She gave birth to Amram’s children: Aaron, Moses, and their sister Miriam. 60 Aaron was the father of Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu had died because they offered unauthorized fire in Yahweh’s presence.
62 The total number of all the Levite males at least one month old was 23,000. They were not counted along with the other Israelites, because they were given no land of their own.
63 Moses and the priest Eleazar added up the total number of Israelites on the plains of Moab near the Jordan River across from Jericho. 64 Among them there wasn’t a single one of the Israelites Moses and the priest Aaron had counted in the Desert of Sinai. 65 Yahweh had said, “They must all die in the desert.” The only ones left were Caleb (son of Jephunneh) and Joshua (son of Nun).
Psalm 69
For the choir director; according to shoshannim; by David.
1 Save me, O Elohim!
The water is already up to my neck!
2 I am sinking in deep mud.
There is nothing to stand on.
I am in deep water.
A flood is sweeping me away.
3 I am exhausted from crying for help.
My throat is hoarse.
My eyes are strained from looking for my Elohim.
4 Those who hate me for no reason
outnumber the hairs on my head.
Those who want to destroy me are mighty.
They have no reason to be my enemies.
I am forced to pay back what I did not steal.
5 O Elohim, you know my stupidity,
and the things of which I am guilty are not hidden from you.
6 Do not let those who wait with hope for you
be put to shame because of me, O Adonay Yahweh Tsebaoth.
Do not let those who come to you for help
be humiliated because of me, O Elohim of Israel.
7 Indeed, for your sake I have endured insults.
Humiliation has covered my face.
8 I have become a stranger to my own brothers,
a foreigner to my mother’s sons.
9 Indeed, devotion for your house has consumed me,
and the insults of those who insult you have fallen on me.
10 I cried and fasted, but I was insulted for it.
11 I dressed myself in sackcloth, but I became the object of ridicule.
12 Those who sit at the gate gossip about me,
and drunkards make up songs about me.
13 May my prayer come to you at an acceptable time, O Yahweh.
O Elohim, out of the greatness of your mercy,
answer me with the truth of your salvation.
14 Rescue me from the mud.
Do not let me sink into it.
I want to be rescued from those who hate me
and from the deep water.
15 Do not let floodwaters sweep me away.
Do not let the ocean swallow me up,
or the pit close its mouth over me.
16 Answer me, O Yahweh, because your mercy is good.
Out of your unlimited compassion, turn to me.
17 I am in trouble, so do not hide your face from me.
Answer me quickly!
18 Come close, and defend my soul.
Set me free because of my enemies.
19 You know that I have been insulted, put to shame, and humiliated.
All my opponents are in front of you.
20 Insults have broken my heart, and I am sick.
I looked for sympathy, but there was none.
I looked for people to comfort me, but I found no one.
21 They poisoned my food,
and when I was thirsty, they gave me vinegar to drink.
22 Let the table set for them become a trap
and a snare for their friends.
23 Let their vision become clouded so that they cannot see.
Let their thighs continually shake.
24 Pour your rage on them.
Let your burning anger catch up with them.
25 Let their camp be deserted
and their tents empty.
26 They persecute the one you have struck,
and they talk about the pain of those you have wounded.
27 Charge them with one crime after another.
Do not let them be found innocent.
28 Let their names be erased from the Book of Life.
Do not let them be listed with righteous people.
29 I am suffering and in pain.
Let your saving power protect me, O Elohim.
30 I want to praise the name of Elohim with a song.
I want to praise its greatness with a song of thanksgiving.
31 This will please Yahweh more than sacrificing an ox
or a bull with horns and hoofs.
32 Oppressed people will see this and rejoice.
May the hearts of those who look to Elohim for help be refreshed.
33 Yahweh listens to needy people.
He does not despise his own who are in prison.
34 Let heaven and earth, the seas, and everything that moves in them, praise him.
35 When Elohim saves Zion, he will rebuild the cities of Judah.
His servants will live there and take possession of it.
36 The descendants of his servants will inherit it.
Those who love him will live there.
16 Send lambs to the ruler of the land.[a]
Send lambs from Sela through the desert to my people at Mount Zion.
2 Moab’s daughters are like fluttering birds,
like scattered nestlings,
at the shallow crossings of the Arnon River.
3 Give us advice.
Make a decision.
At high noon make your shadow as dark as night.
Hide the fugitives.
Don’t betray the refugees.
4 Let the fugitives from Moab stay with you a while.
Be their refuge from the destroyer.
Ruthless people will come to an end.
The destruction will end.
The one who tramples others will be gone.
5 Then Yahweh will set up a trusted king.
He will rule faithfully.
He is from the tent of David.
He judges and searches for justice.
He is quick to do what is right.
6 We’ve heard of the arrogance of Moab’s people.
They are very arrogant.
We’ve heard of their boasting, arrogance, and conceit,
but their boasts aren’t true.
7 That is why Moab will wail.
Everyone will wail for Moab.
Mourn and grieve over the raisin cakes of Kir Hareseth.[b]
8 The fields of Heshbon and the vineyards of Sibmah wither.
Rulers of the nations have cut off their grapes.
The grapevines once reached as far as Jazer
and strayed out into the desert.
Their shoots had spread out over the sea.
9 I will cry for the grapevines of Sibmah
as Jazer cries for them.
I will drench you with my tears, Heshbon and Elealeh.
The shouts of joy for your ripened fruits
and your harvest will be silenced.
10 Joy and delight have vanished from the orchards.
No songs are sung.
No shouts are raised.
No one stomps on grapes in the winepresses,
because I have put an end to the shouts of joy.
11 That is why my heart mourns for Moab like a harp.
My soul mourns for Kir Hareseth.
12 When the people of Moab appear at the worship site,
they will only wear themselves out.
They will come into the holy place to pray,
but they won’t be able to.
13 This is the message that Yahweh spoke about Moab in the past. 14 But now Yahweh says, “Moab’s honor will be despised within three years. I will count them like workers count the years left of their contracts.[c] In spite of their great number, the survivors will be very few and powerless.”
4 Since Christ has suffered physically, take the same attitude that he had. (A person who has suffered physically no longer sins.) 2 That way you won’t be guided by sinful human desires as you live the rest of your lives on earth. Instead, you will be guided by what God wants you to do. 3 You spent enough time in the past doing what unbelievers like to do. You were promiscuous, had sinful desires, got drunk, went to wild parties, and took part in the forbidden worship of false gods. 4 Unbelievers insult you now because they are surprised that you no longer join them in the same excesses of wild living. 5 They will give an account to the one who is ready to judge the living and the dead. 6 After all, the Good News was told to people like that, although they are now dead. It was told to them so that they could be judged like humans in their earthly lives and live like God in their spiritual lives.
7 The end of everything is near. Therefore, practice self-control, and keep your minds clear so that you can pray. 8 Above all, love each other warmly, because love covers many sins. 9 Welcome each other as guests without complaining. 10 Each of you as a good manager must use the gift that God has given you to serve others. 11 Whoever speaks must speak God’s words. Whoever serves must serve with the strength God supplies so that in every way God receives glory through Yeshua Christ. Glory and power belong to Yeshua Christ forever and ever! Amen.
Share Christ’s Sufferings
12 Dear friends, don’t be surprised by the fiery troubles that are coming in order to test you. Don’t feel as though something strange is happening to you, 13 but be happy as you share Christ’s sufferings. Then you will also be full of joy when he appears again in his glory. 14 If you are insulted because of the name of Christ, you are blessed because the Spirit of glory—the Spirit of God—is resting on you.
15 If you suffer, you shouldn’t suffer for being a murderer, thief, criminal, or troublemaker. 16 If you suffer for being a Christian, don’t feel ashamed, but praise God for being called that name. 17 The time has come for the judgment to begin, and it will begin with God’s family. If it starts with us, what will be the end for those who refuse to obey the Good News of God? 18 If it’s hard for the person who has God’s approval to be saved, what will happen to the godless sinner? 19 Those who suffer because that is God’s will for them must entrust themselves to a faithful creator and continue to do what is good.
The Names of God Bible (without notes) © 2011 by Baker Publishing Group.