M’Cheyne Bible Reading Plan
The Second Passover
9 In the first month of the second year after the Israelites left Egypt, Yahweh spoke to Moses in the Desert of Sinai. He said, 2 “The Israelites must celebrate the Passover at the same time every year. 3 You must celebrate it on the fourteenth day of this month at dusk. Follow all the rules and regulations for the celebration of the Passover.”
4 So Moses told the Israelites to celebrate the Passover, 5 and they celebrated it on the fourteenth day of the first month at dusk while they were in the Desert of Sinai. The Israelites did everything as Yahweh had commanded Moses.
6 But there were some men who had become unclean[a] from touching a dead body, and they couldn’t celebrate the Passover that day. They came to Moses and Aaron 7 and said, “We are unclean because we touched a dead body. Why won’t you let us bring our offerings to Yahweh at the same time the rest of the Israelites bring their offerings?”
8 Moses answered them, “Wait here until I find out what Yahweh commands you to do.”
9 Then Yahweh said to Moses, “Tell the Israelites: 10 Suppose you or any of your descendants is unclean from touching a dead body or is away on a long trip. You may still celebrate the Passover. 11 You will celebrate it on the fourteenth day of the second month at dusk. You must eat the Passover animal along with unleavened bread and bitter herbs. 12 You must never leave any of the meat until morning or break any of the animal’s bones. You must follow all the rules for the Passover when you celebrate it. 13 But if you are clean[b] and not on a trip and yet don’t bother to celebrate the Passover, you must be excluded from the people. You didn’t bring your offering to Yahweh at the right time. You must suffer the consequences for your sin.
14 “Foreigners living with you may want to celebrate Yahweh’s Passover. They must follow these same rules and regulations. The same rules will apply to foreigners and native-born Israelites.”
The Column of Smoke Leads Israel through the Desert
15 On the day the tent of the words of God’s promise was set up, the column of smoke covered it. From evening until morning, the smoke over the tent glowed like fire. 16 The smoke always glowed this way. At night the smoke covering the tent glowed like fire. 17 Whenever the smoke moved from the tent, the Israelites would break camp, and wherever it stopped, the Israelites would set up camp. 18 At Yahweh’s command the Israelites would break camp, and at his command they would set up camp. As long as the column of smoke stayed over the tent, they would stay in the same place. 19 When the smoke stayed over the tent for a long time, the Israelites obeyed Yahweh’s command and wouldn’t break camp. 20 The same thing happened when the smoke stayed only a few days over the tent: At Yahweh’s command they would set up camp, and at Yahweh’s command they would break camp. 21 Sometimes the column of smoke stayed only from evening until morning. When the smoke moved in the morning, they broke camp. Day or night, when the smoke moved, they broke camp. 22 Whether it was two days, a month, or a year, as long as the column of smoke stayed over the tent, the Israelites would stay in the same place and not break camp. But when the smoke moved, they would break camp. 23 At Yahweh’s command they set up camp, and at his command they broke camp. They obeyed the command that Yahweh had given through Moses.
Psalm 45
For the choir director; according to shoshannim;[a] a maskil by Korah’s descendants; a love song.
1 My heart is overflowing with good news.
I will direct my song to the king.
My tongue is a pen for a skillful writer.
2 You are the most handsome of Adam’s descendants.
Grace is poured on your lips.
That is why Elohim has blessed you forever.
3 O warrior, strap your sword to your side
with your splendor and majesty.
4 Ride on victoriously in your majesty
for the cause of truth, humility, and righteousness.
Let your right hand teach you awe-inspiring things.
5 Your arrows are sharp in the heart of the king’s enemies.
Nations fall beneath you.
6 Your throne, O Elohim, is forever and ever.
The scepter in your kingdom is a scepter for justice.
7 You have loved what is right and hated what is wrong.
That is why Elohim, your Elohim, has anointed you,
rather than your companions, with the oil of joy.
8 All your robes are fragrant with myrrh, aloes, and cassia.
From ivory palaces the music of stringed instruments delights you.
9 The daughters of kings are among your noble ladies.
The queen takes her place at your right hand
and wears gold from Ophir.
10 Listen, daughter! Look closely!
Turn your ear toward me.
Forget your people, and forget your father’s house.
11 The king longs for your beauty.
He is your Lord.
Worship him.
12 The people of Tyre, the richest people,
want to win your favor with a gift.
13 The daughter of the king is glorious inside the palace.
Her dress is embroidered with gold.
14 Wearing a colorful gown, she is brought to the king.
Her bridesmaids follow her.
They will be brought to you.
15 With joy and delight they are brought in.
They enter the palace of the king.
16 Your sons will take the place of your father.
You will make them princes over the whole earth.
17 I will cause your name to be remembered throughout every generation.
That is why the nations will give thanks to you forever and ever.
[The chorus of young women]
7 [a]How beautiful are your feet in their sandals, noble daughter!
The curves of your thighs are like ornaments,
like the work of an artist’s hands.
2 Your navel is a round bowl.
May it always be filled with spiced wine.
Your waist is a bundle of wheat enclosed in lilies.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are like pools in Heshbon, pools by the gate of Bath Rabbim.
Your nose is like a Lebanese tower facing Damascus.
5 You hold your head as high as Mount Carmel.
Your dangling curls are royal beauty.
Your flowing locks could hold a king captive.
Solomon Longs for the Young Woman’s Affection
[Groom]
6 How beautiful and charming you are, my love, with your elegance.
7 Young woman,
your figure is like a palm tree,
and your breasts are like its clusters.
8 I thought, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters on the vine.
May the fragrance of your breath be like apples.
9 May your mouth taste like the best wine . . .
[Bride]
. . . that goes down smoothly to my beloved
and glides over the lips of those about to sleep.[b]
10 I am my beloved’s, and he longs for me.
11 Come, my beloved.
Let’s go into the field.
Let’s spend the night among the henna flowers.[c]
12 Let’s go to the vineyards early.
Let’s see if the vines have budded,
if the grape blossoms have opened,
if the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes[d] give off a fragrance,
and at our door are all kinds of precious fruits.
I have saved new and old things
for you alone, my beloved.
Christ Is Superior to Melchizedek
7 Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings. 2 Abraham gave Melchizedek a tenth of everything he had captured.
In the first place, Melchizedek’s name means king of righteousness. He is also called king of Salem (which means king of peace). 3 No one knows anything about Melchizedek’s father, mother, or ancestors. No one knows when he was born or when he died. Like the Son of God, Melchizedek continues to be a priest forever.
4 You can see how important Melchizedek was. Abraham gave him a tenth of what he had captured, even though Abraham was the father of the chosen people. 5 Moses’ Teachings say that members of the tribe of Levi who become priests must receive a tenth of everything from the people. The priests collect it from their own people, Abraham’s descendants. 6 Although Melchizedek was not from the tribe of Levi, he received a tenth of everything from Abraham. Then Melchizedek blessed Abraham, who had God’s promises. 7 No one can deny that the more important person blesses the less important person.
8 Priests receive a tenth of everything, but they die. Melchizedek received a tenth of everything, but we are told that he lives. 9 We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything. 10 Even though Levi had not yet been born, he was in the body of Abraham when Melchizedek met him.
11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.
12 When a different kind of priesthood is established, the regulations for those priests are different. 13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar. 14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe. 15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared. 16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed. 17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.” 18 The former requirements are rejected because they are weak and useless. 19 Moses’ Teachings couldn’t accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God.
20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath, 21 but Yeshua became a priest when God took an oath. God said about him, “The Lord has taken an oath and will not change his mind. You are a priest forever.” 22 In this way Yeshua has become the guarantee of a better promise.[a]
23 There was a long succession of priests because when a priest died he could no longer serve. 24 But Yeshua lives forever, so he serves as a priest forever. 25 That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.
26 We need a chief priest who is holy, innocent, pure, set apart from sinners, and who has the highest position in heaven. 27 We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Yeshua brought the sacrifice for the sins of the people once and for all when he sacrificed himself. 28 Moses’ Teachings designated mortals as chief priests even though they had weaknesses. But God’s promise, which came after Moses’ Teachings, designated the Son who forever accomplished everything that God required.
The Names of God Bible (without notes) © 2011 by Baker Publishing Group.