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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New English Translation (NET)
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1 Kings 6

The Building of the Temple

6 In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon’s reign over Israel, during the month Ziv[a] (the second month), he began building the Lord’s temple. 2 The temple King Solomon built for the Lord was 90 feet[b] long, 30 feet[c] wide, and 45 feet[d] high. 3 The porch in front of the main hall of the temple was 30 feet[e] long, corresponding to the width of the temple. It was 15 feet[f] wide, extending out from the front of the temple. 4 He made framed windows for the temple. 5 He built an extension all around the walls of the temple’s main hall and Holy Place and constructed side rooms in it.[g] 6 The bottom floor of the extension was 7½ feet[h] wide, the middle floor 9 feet[i] wide, and the third floor 10½ feet[j] wide. He made ledges[k] on the temple’s outer walls so the beams would not have to be inserted into the walls.[l] 7 As the temple was being built, only stones shaped at the quarry[m] were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built. 8 The entrance to the bottom[n] level of side rooms was on the south side of the temple; stairs went up[o] to the middle floor and then on up to the third[p] floor. 9 He finished building the temple[q] and covered it[r] with rafters[s] and boards made of cedar.[t] 10 He built an extension all around the temple; it was 7½ feet high[u] and it was attached to the temple by cedar beams.

11 [v] The Lord’s message came to Solomon: 12 “As for this temple you are building, if you follow[w] my rules, observe[x] my regulations, and obey all my commandments,[y] I will fulfill through you the promise I made to your father David.[z] 13 I will live among the Israelites and will not abandon my people Israel.”

14 So Solomon finished building the temple.[aa] 15 He constructed the walls inside the temple with cedar planks; he paneled the inside with wood from the floor of the temple to the rafters[ab] of the ceiling. He covered the temple floor with boards made from the wood of evergreens. 16 He built a wall 30 feet in from the rear of the temple as a partition for an inner sanctuary that would be the Most Holy Place.[ac] He paneled the wall with cedar planks from the floor to the rafters.[ad] 17 The main hall in front of the inner sanctuary was 60 feet long.[ae] 18 The inside of the temple was all cedar and was adorned with carvings of round ornaments and of flowers in bloom. Everything was cedar; no stones were visible.[af]

19 He prepared the inner sanctuary inside the temple so that the ark of the covenant of the Lord could be placed there. 20 The inner sanctuary was 30 feet[ag] long, 30 feet wide, and 30 feet high. He plated it with gold,[ah] as well as the cedar altar.[ai] 21 Solomon plated the inside of the temple with gold.[aj] He hung golden chains in front of the inner sanctuary and plated the inner sanctuary[ak] with gold. 22 He plated the entire inside of the temple with gold, as well as the altar inside the inner sanctuary.[al]

23 In the inner sanctuary he made two cherubim of olive wood; each stood 15 feet[am] high. 24 Each of the first cherub’s wings was 7½ feet long; its entire wingspan was 15 feet.[an] 25 The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape.[ao] 26 Each cherub stood 15 feet high.[ap] 27 He put the cherubim in the inner sanctuary of the temple.[aq] Their wings were spread out. One of the first cherub’s wings touched one wall and one of the other cherub’s wings touched the opposite wall. The first cherub’s other wing touched the second cherub’s other wing in the middle of the room.[ar] 28 He plated the cherubim with gold.

29 On all the walls around the temple, inside and out,[as] he carved[at] cherubim, palm trees, and flowers in bloom. 30 He plated the floor of the temple with gold, inside and out.[au] 31 He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided.[av] 32 On the two doors made of olive wood he carved[aw] cherubim, palm trees, and flowers in bloom, and he plated them with gold.[ax] He plated the cherubim and the palm trees with hammered gold.[ay] 33 In the same way he made doorposts of olive wood for the entrance to the main hall, only with four-sided pillars.[az] 34 He also made[ba] two doors out of wood from evergreens; each door had two folding leaves.[bb] 35 He carved cherubim, palm trees, and flowers in bloom and plated them with gold, leveled out over the carvings. 36 He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.

37 In the month of Ziv[bc] in the fourth year of Solomon’s reign[bd] the foundation was laid for the Lord’s temple. 38 In the eleventh year, in the month of Bul[be] (the eighth month) the temple was completed in accordance with all its specifications and blueprints. It took seven years to build.[bf]

Footnotes

  1. 1 Kings 6:1 sn During the month Ziv. This would be April-May, 966 b.c. by modern reckoning.
  2. 1 Kings 6:2 tn Heb “60 cubits.” A cubit was a unit of measure roughly equivalent to 18 inches or 45 cm. Measurements in vv. 2-10 have been converted to feet in the translation for clarity.
  3. 1 Kings 6:2 tn Heb “20 [cubits].”
  4. 1 Kings 6:2 tn Heb “30 cubits.”
  5. 1 Kings 6:3 tn Heb “20 cubits.”
  6. 1 Kings 6:3 tn Heb “10 cubits.”
  7. 1 Kings 6:5 tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.”
  8. 1 Kings 6:6 tn Heb “five cubits.”
  9. 1 Kings 6:6 tn Heb “six cubits.”
  10. 1 Kings 6:6 tn Heb “7 cubits.”
  11. 1 Kings 6:6 tn Or “offsets” (ASV, NAB, NASB, NRSV); NIV “offset ledges.”
  12. 1 Kings 6:6 tn Heb “so that [the beams] would not have a hold in the walls of the temple.”
  13. 1 Kings 6:7 tn Heb “finished stone of the quarry,” i.e., stones chiseled and shaped at the time they were taken out of the quarry.
  14. 1 Kings 6:8 tc The Hebrew text has “middle,” but the remainder of the verse suggests this is an error.
  15. 1 Kings 6:8 tn Heb “by stairs they went up.” The word translated “stairs” occurs only here. Other options are “trapdoors” or “ladders.”
  16. 1 Kings 6:8 tc The translation reads with a few medieval Hebrew mss, the Syriac Peshitta, and Vulgate הַשְּׁלִשִׁית (hashelishit, “the third”) rather than MT הַשְּׁלִשִׁים (hashelishim, “the thirty”).
  17. 1 Kings 6:9 tn Heb “ built the house and completed it.”
  18. 1 Kings 6:9 tn Heb “the house.”
  19. 1 Kings 6:9 tn The word occurs only here; the precise meaning is uncertain.
  20. 1 Kings 6:9 tn Heb “and rows with cedar wood.”
  21. 1 Kings 6:10 tn Heb “5 cubits.” This must refer to the height of each floor or room.
  22. 1 Kings 6:11 tc The LXX lacks vv. 11-14.
  23. 1 Kings 6:12 tn Heb “walk in.”
  24. 1 Kings 6:12 tn Heb “do.”
  25. 1 Kings 6:12 tn Heb “and keep all my commandments by walking in them.”
  26. 1 Kings 6:12 tn Heb “I will establish my word with you which I spoke to David your father.”
  27. 1 Kings 6:14 tn Heb “ built the house and completed it.”
  28. 1 Kings 6:15 tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.
  29. 1 Kings 6:16 tn Heb “He built 20 cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.”
  30. 1 Kings 6:16 tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.
  31. 1 Kings 6:17 tn Heb “and the house was 40 cubits, that is, the main hall before it.”
  32. 1 Kings 6:18 tn Heb “Cedar was inside the temple, carvings of gourds (i.e., gourd-shaped ornaments) and opened flowers; the whole was cedar, no stone was seen.”
  33. 1 Kings 6:20 tn Heb “20 cubits” (this measurement occurs three times in this verse).
  34. 1 Kings 6:20 tn Heb “with plated gold” (or perhaps, “with pure gold”).
  35. 1 Kings 6:20 tn Heb “he plated [the] altar of cedar.”
  36. 1 Kings 6:21 tn Heb “with plated gold” (or perhaps, “with pure gold”).
  37. 1 Kings 6:21 tn Heb “it.”
  38. 1 Kings 6:22 tn Heb “all the temple he plated with gold until all the temple was finished; and the whole altar which was in the inner sanctuary he plated with gold.”
  39. 1 Kings 6:23 tn Heb “10 cubits” (a cubit was a unit of measure roughly equivalent to 18 inches or 45 cm).
  40. 1 Kings 6:24 tn Heb “The first wing of the [one] cherub was 5 cubits, and the second wing of the cherub was 5 cubits, 10 cubits from the tips of his wings to the tips of his wings.”
  41. 1 Kings 6:25 tn Heb “and the second cherub was 10 cubits, the two cherubim had one measurement and one shape.”
  42. 1 Kings 6:26 tn Heb “the height of the first cherub was 10 cubits; and so was the second cherub.”
  43. 1 Kings 6:27 tn Heb “in the midst of the inner house,” i.e., in the inner sanctuary.
  44. 1 Kings 6:27 tn Heb “and their wings were in the middle of the room, touching wing to wing.”
  45. 1 Kings 6:29 sn Inside and out probably refers to the inner and outer rooms within the building.
  46. 1 Kings 6:29 tn Heb “carved engravings of carvings.”
  47. 1 Kings 6:30 sn Inside and out probably refers to the inner and outer rooms within the building.
  48. 1 Kings 6:31 tn Heb “the pillar, doorposts, a fifth part” (the precise meaning of this description is uncertain).
  49. 1 Kings 6:32 tn Heb “carved carvings of.”
  50. 1 Kings 6:32 tn Heb “he plated [with] gold” (the precise object is not stated).
  51. 1 Kings 6:32 tn Heb “and he hammered out the gold on the cherubim and the palm trees.”
  52. 1 Kings 6:33 tn Heb “and so he did at the entrance of the main hall, doorposts of olive wood, from a fourth.”
  53. 1 Kings 6:34 tn The words “he also made” are added for stylistic reasons.
  54. 1 Kings 6:34 tc Heb “two of the leaves of the first door were folding, and two of the leaves of the second door were folding.” In the second half of the description, the MT has קְלָעִים (qelaʿim, “curtains”), but this probably should be emended to צְלָעִים (tselaʿim, “leaves”), which appears in the first half of the statement. One Hebrew ms, the LXX, Syriac, and Vulgate support צְלָעִים (tselaʿim, “leaves”).
  55. 1 Kings 6:37 sn In the month of Ziv. This would be April-May, 966 b.c. by modern reckoning.
  56. 1 Kings 6:37 tn The words “of Solomon’s reign” are added for clarification. See v. 1.
  57. 1 Kings 6:38 sn In the month Bul. This would be October-November 959 b.c. in modern reckoning.
  58. 1 Kings 6:38 tn Heb “he built it in seven years.”
Ephesians 3

Paul’s Relationship to the Divine Mystery

3 For this reason I, Paul, the prisoner of Christ Jesus[a] for the sake of you Gentiles 2 if indeed[b] you have heard of the stewardship[c] of God’s grace that was given to me for you, 3 that[d] by revelation the mystery[e] was made known to me, as I wrote before briefly.[f] 4 When reading this,[g] you will be able to[h] understand my insight into the mystery[i] of Christ 5 (which[j] was not disclosed to people[k] in former[l] generations as it has now been revealed to his holy apostles and prophets by[m] the Spirit), 6 namely, that through the gospel[n] the Gentiles are fellow heirs, fellow members[o] of the body, and fellow partakers of the promise in Christ Jesus. 7 I became a servant of this gospel[p] according to the gift of God’s grace that was given to me by[q] the exercise of his power.[r] 8 To me—less than the least of all the saints[s]—this grace was given,[t] to proclaim to the Gentiles the unfathomable riches of Christ 9 and to enlighten[u] everyone about God’s secret plan[v]—the mystery that has been hidden for ages[w] in God[x] who has created all things. 10 The purpose of this enlightenment is that[y] through the church the multifaceted wisdom[z] of God should now be disclosed to the rulers and the authorities in the heavenly realms. 11 This was according to[aa] the eternal purpose that he accomplished in Christ Jesus our Lord, 12 in whom we have boldness and confident access[ab] to God[ac] by way of Christ’s[ad] faithfulness.[ae] 13 For this reason I ask you[af] not to lose heart because of what I am suffering for you,[ag] which[ah] is your glory.[ai]

Prayer for Strengthened Love

14 For this reason[aj] I kneel[ak] before the Father,[al] 15 from[am] whom every family[an] in heaven and on earth is named. 16 I pray that[ao] according to the wealth of his glory he will grant you to be strengthened with power through his Spirit in the inner person, 17 that Christ will dwell in your hearts through faith, so that, because you have been rooted and grounded in love, 18 you will be able to comprehend with all the saints what is the breadth and length and height and depth,[ap] 19 and thus to know the love of Christ that surpasses knowledge, so that you will be filled up to[aq] all the fullness of God.

20 Now to him who by the power that is working within us[ar] is able to do far beyond[as] all that we ask or think, 21 to him be the glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Footnotes

  1. Ephesians 3:1 tc Several early and significant witnesses, chiefly of the Western group (א* D* F G 365), lack ᾿Ιησοῦ (Iēsou, “Jesus”) here, while most Alexandrian and Byzantine mss (P46 א1 A B C D1 Ψ 33 1175 1505 1739 [1881] 2464 M lat sy bo) have the word. However, because of the Western text’s proclivities to add or delete to the text, seemingly at whim, serious doubts should be attached to the shorter reading. It is strengthened, however, by א’s support. Nevertheless, since both א and D were corrected with the addition of ᾿Ιησοῦ, their testimony might be questioned. Further, in majuscule script the nomina sacra here could have led to missing a word by way of homoioteleuton (cMuiMu). At the same time, in light of the rarity of scribal omissions of nomina sacra (see TCGNT 582, n. 1), a decision for inclusion of the word here must be tentative. NA28 rightly places ᾿Ιησοῦ in brackets.
  2. Ephesians 3:2 sn If indeed. The author is not doubting whether his audience has heard, but is rather using provocative language (if indeed) to engage his audience in thinking about the magnificence of God’s grace. However, in English translation, the apodosis (“then”-clause) does not come until v. 13, leaving the protasis (“if”-clause) dangling. Eph 3:2-7 constitute one sentence in Greek.
  3. Ephesians 3:2 tn Or “administration,” “dispensation,” “commission.”
  4. Ephesians 3:3 tn Or “namely, that is.”
  5. Ephesians 3:3 tn Or “divine secret” (see Eph 1:9).
  6. Ephesians 3:3 tn Or “as I wrote above briefly.”sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9.
  7. Ephesians 3:4 tn Grk “which, when reading.”
  8. Ephesians 3:4 tn Grk “you are able to.”
  9. Ephesians 3:4 tn Or “secret.”
  10. Ephesians 3:5 tn Verse 5 is a relative clause, subordinate to the thought of v. 4, but it is also parenthetical, interrupting the thought of vv. 4-6. This has been indicated by the parentheses in the translation.
  11. Ephesians 3:5 tn Grk “the sons of men” (a Semitic idiom referring to human beings, hence, “people”).
  12. Ephesians 3:5 tn Grk “other.”
  13. Ephesians 3:5 tn Or “in.”
  14. Ephesians 3:6 sn The phrase through the gospel is placed last in the sentence in Greek for emphasis. It has been moved forward for clarity.
  15. Ephesians 3:6 tn Grk “and fellow members.”
  16. Ephesians 3:7 tn Grk “of which I was made a minister,” “of which I became a servant.”
  17. Ephesians 3:7 tn Grk “according to.”
  18. Ephesians 3:7 sn On the exercise of his power see 1:19-20.
  19. Ephesians 3:8 sn In Pauline writings saints means any true believer. Thus for Paul to view himself as less than the least of all the saints is to view himself as the most unworthy object of Christ’s redemption.
  20. Ephesians 3:8 sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47).
  21. Ephesians 3:9 tn There is a possible causative nuance in the Greek verb, but this is difficult to convey in the translation.
  22. Ephesians 3:9 tn Grk “what is the plan of the mystery.” Earlier the author had used οἰκονομία (oikonomia; here “plan”) to refer to his own “stewardship” (v. 2). But now he is speaking about the content of this mystery, not his own activity in relation to it.
  23. Ephesians 3:9 tn Or “for eternity,” or perhaps “from the Aeons.” Cf. 2:2, 7.
  24. Ephesians 3:9 tn Or perhaps “by God.” It is possible that ἐν (en) plus the dative here indicates agency, that is, that God has performed the action of hiding the mystery. However, this usage of the preposition ἐν is quite rare in the NT, and even though here it does follow a perfect passive verb as in the Classical idiom, it is more likely that a different nuance is intended.
  25. Ephesians 3:10 tn Grk “that.” Verse 10 is a subordinate clause to the verb “enlighten” in v. 9.
  26. Ephesians 3:10 tn Or “manifold wisdom,” “wisdom in its rich variety.”
  27. Ephesians 3:11 tn Grk “according to.” The verse is a prepositional phrase subordinate to v. 10.
  28. Ephesians 3:12 tn Grk “access in confidence.”
  29. Ephesians 3:12 tn The phrase “to God” is not in the text, but is clearly implied by the preceding, “access.”
  30. Ephesians 3:12 tn Grk “his.”
  31. Ephesians 3:12 tn Or “to God through faith in him.” A decision is difficult here. Though traditionally translated “faith in Jesus Christ,” an increasing number of NT scholars are arguing that πίστις Χριστοῦ (pistis Christou) and similar phrases in Paul (here and in Rom 3:22, 26; Gal 2:16, 20; 3:22; Phil 3:9) involve a subjective genitive and mean “Christ’s faith” or “Christ’s faithfulness” (cf., e.g., G. Howard, “The ‘Faith of Christ’,” ExpTim 85 [1974]: 212-15; R. B. Hays, The Faith of Jesus Christ [SBLDS]; Morna D. Hooker, “Πίστις Χριστοῦ,” NTS 35 [1989]: 321-42). Noteworthy among the arguments for the subjective genitive view is that when πίστις takes a personal genitive it is almost never an objective genitive (cf. Matt 9:2, 22, 29; Mark 2:5; 5:34; 10:52; Luke 5:20; 7:50; 8:25, 48; 17:19; 18:42; 22:32; Rom 1:8; 12; 3:3; 4:5, 12, 16; 1 Cor 2:5; 15:14, 17; 2 Cor 10:15; Phil 2:17; Col 1:4; 2:5; 1 Thess 1:8; 3:2, 5, 10; 2 Thess 1:3; Titus 1:1; Phlm 6; 1 Pet 1:9, 21; 2 Pet 1:5). On the other hand, the objective genitive view has its adherents: A. Hultgren, “The Pistis Christou Formulations in Paul,” NovT 22 (1980): 248-63; J. D. G. Dunn, “Once More, ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ,” SBL Seminar Papers, 1991, 730-44. Most commentaries on Romans and Galatians usually side with the objective view.sn By way of Christ’s faithfulness. Though Paul elsewhere teaches justification by faith, this presupposes that the object of our faith (Christ) is reliable and worthy of such faith.
  32. Ephesians 3:13 tn Grk “I ask.” No direct object is given in Greek, leaving room for the possibility that either “God” (since the verb is often associated with prayer) or “you” is in view.
  33. Ephesians 3:13 tn Grk “my trials on your behalf.”
  34. Ephesians 3:13 sn Which. The antecedent (i.e., the word or concept to which this clause refers back) may be either “what I am suffering for you” or the larger concept of the recipients not losing heart over Paul’s suffering for them. The relative pronoun “which” is attracted to the predicate nominative “glory” in its gender and number (feminine singular), making the antecedent ambiguous. Paul’s suffering for them could be viewed as their glory (cf. Col 1:24 for a parallel) in that his suffering has brought about their salvation, but if so his suffering must be viewed as more than his present imprisonment in Rome; it would be a general description of his ministry overall (cf. 2 Cor 11:23-27). The other option is that the author is implicitly arguing that the believers have continued to have courage in the midst of his trials (as not to lose heart suggests) and that this is their glory. Philippians 1:27-28 offers an interesting parallel: The believers’ courage in the face of adversity is a sign of their salvation.
  35. Ephesians 3:13 tn Or “Or who is your glory?” The relative pronoun ἥτις (hētis), if divided differently, would become ἤ τίς (ē tis). Since there were no word breaks in the earliest mss, either word division is possible. The force of the question would be that for the readers to become discouraged over Paul’s imprisonment would mean that they were no longer trusting in God’s sovereignty.
  36. Ephesians 3:14 sn For this reason resumes the point begun in v. 1, after a long parenthesis.
  37. Ephesians 3:14 tn Grk “I bend my knees.”
  38. Ephesians 3:14 tc Most Western and Byzantine witnesses, along with a few others (א2 D F G Ψ 0278 1505 1881 2464 M lat sy), have “of our Lord Jesus Christ” after “Father,” but such an edifying phrase cannot explain the rise of the reading that lacks it, especially when the shorter reading is attested by early and significant witnesses such as P46 א* A B C P 6 33 81 365 1175 1739 co Or Hier.
  39. Ephesians 3:15 tn Or “by.”
  40. Ephesians 3:15 tn Or “the whole family.”
  41. Ephesians 3:16 tn Grk “that.” In Greek v. 16 is a subordinate clause to vv. 14-15.
  42. Ephesians 3:18 sn The object of these dimensions is not stated in the text. Interpreters have suggested a variety of referents for this unstated object, including the cross of Christ, the heavenly Jerusalem (which is then sometimes linked to the Church), God’s power, the fullness of salvation given in Christ, the Wisdom of God, and the love of Christ. Of these interpretations, the last two are the most plausible. Associations from Wisdom literature favor the Wisdom of God, but the immediate context favors the love of Christ. For detailed discussion of these interpretive options, see A. T. Lincoln, Ephesians (WBC), 207-13, who ultimately favors the love of Christ.
  43. Ephesians 3:19 tn Or “with.”
  44. Ephesians 3:20 sn On the power that is working within us see 1:19-20.
  45. Ephesians 3:20 tn Or “infinitely beyond,” “far more abundantly than.”
Ezekiel 36

Blessings on the Mountains of Israel

36 “As for you, son of man, prophesy to the mountains of Israel, and say: ‘O mountains of Israel, listen to the Lord’s message! 2 This is what the Sovereign Lord says: The enemy has spoken against you, saying “Aha!” and, “The ancient heights[a] have become our property!”’ 3 So prophesy and say: ‘This is what the Sovereign Lord says: Surely because they have made you desolate and crushed you from all directions, so that you have become the property of the rest of the nations, and have become the subject of gossip[b] and slander among the people, 4 therefore, O mountains of Israel, hear the word of the Sovereign Lord. This is what the Sovereign Lord says to the mountains and hills, the ravines and valleys, and to the desolate ruins and the abandoned cities that have become prey and an object of derision to the rest of the nations round about; 5 therefore, this is what the Sovereign Lord says: Surely I have spoken in the fire of my zeal against the rest of the nations and against all Edom, who with great joy and utter contempt have made my land their property and prey, because of its pasture.’

6 “Therefore prophesy concerning the land of Israel, and say to the mountains and hills, the ravines and valleys, ‘This is what the Sovereign Lord says: Look, I have spoken in my zeal and in my anger, because you have endured the insults of the nations. 7 So this is what the Sovereign Lord says: I vow[c] that the nations around you will endure insults as well.

8 “‘But you, mountains of Israel, will grow your branches and bear your fruit for my people Israel, for they will arrive soon.[d] 9 For indeed, I am on your side;[e] I will turn to you, and you will be plowed and planted. 10 I will multiply your people[f]—the whole house of Israel, all of it. The cities will be populated and the ruins rebuilt. 11 I will increase the number of people and animals on you; they will increase and be fruitful.[g] I will cause you to be inhabited as in ancient times and will do more good for you than at the beginning of your history.[h] Then you will know that I am the Lord. 12 I will lead people, my people Israel, across you; they will possess you, and you will become their inheritance. No longer will you bereave them of their children.

13 “‘This is what the Sovereign Lord says: Because they are saying to you, “You are a devourer of men and bereave your nation of children,” 14 therefore you will no longer devour people and no longer bereave your nation of children, declares the Sovereign Lord. 15 I will no longer subject you to[i] the nations’ insults; no longer will you bear the shame of the peoples, and no longer will you bereave[j] your nation, declares the Sovereign Lord.’”

16 The Lord’s message came to me: 17 “Son of man, when the house of Israel was living on their own land, they defiled it by their behavior[k] and their deeds. In my sight their behavior was like the uncleanness of a woman having her monthly period. 18 So I poured my anger on them[l] because of the blood they shed on the land and because of the idols with which they defiled it.[m] 19 I scattered them among the nations; they were dispersed throughout foreign countries. In accordance with their behavior and their deeds I judged them. 20 But when they arrived in the nations where they went, they profaned my holy name. It was said of them, ‘These are the people of the Lord, yet they have departed from his land.’ 21 I was concerned for my holy reputation,[n] which the house of Israel profaned among the nations where they went.

22 “Therefore say to the house of Israel, ‘This is what the Sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation,[o] which you profaned among the nations where you went. 23 I will magnify[p] my great name that has been profaned among the nations, which you have profaned among them. The nations will know that I am the Lord, declares the Sovereign Lord, when I magnify myself among you in their sight.

24 “‘I will take you from the nations and gather you from all the countries; then I will bring you to your land. 25 I will sprinkle you with pure water,[q] and you will be clean from all your impurities. I will purify you from all your idols. 26 I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone[r] from your body and give you a heart of flesh.[s] 27 I will put my Spirit within you;[t] I will take the initiative, and you will obey my statutes[u] and carefully observe my regulations.[v] 28 Then you will live in the land I gave to your fathers; you will be my people, and I will be your God.[w] 29 I will save you from all your uncleanness. I will call for the grain and multiply it; I will not bring a famine on you. 30 I will multiply the fruit of the trees and the produce of the fields, so that you will never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil behavior[x] and your deeds that were not good; you will loathe yourselves on account of your sins and your abominable deeds. 32 Understand that[y] it is not for your sake I am about to act, declares the Sovereign Lord. Be ashamed and embarrassed by your behavior, O house of Israel.

33 “‘This is what the Sovereign Lord says: In the day I cleanse you from all your sins, I will populate the cities, and the ruins will be rebuilt. 34 The desolate land will be plowed, instead of being desolate in the sight of everyone who passes by. 35 They will say, “This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited.” 36 Then the nations that remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken—and I will do it!’

37 “This is what the Sovereign Lord says: I will allow the house of Israel to ask me to do this for them:[z] I will multiply their people like sheep.[aa] 38 Like the sheep for offerings, like the sheep of Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the Lord.”

Footnotes

  1. Ezekiel 36:2 tn Or “high places.”
  2. Ezekiel 36:3 tn Heb “lip of the tongue.”
  3. Ezekiel 36:7 tn Heb “I lifted up my hand.”
  4. Ezekiel 36:8 tn Heb “they draw near to arrive.”
  5. Ezekiel 36:9 tn Heb “I (am) toward you.”
  6. Ezekiel 36:10 tn Heb “I will multiply on you human(s).”
  7. Ezekiel 36:11 sn These verbs occur together in Gen 1:22, 28 and 9:1.
  8. Ezekiel 36:11 tn Heb “your beginning.”
  9. Ezekiel 36:15 tn Heb “cause you to hear.”
  10. Ezekiel 36:15 tc The MT reads תַכְשִׁלִי (takhshiliy, “you will cause to stumble”), a Hiphil of כָּשַׁל (kashal, “to stumble”). This is a metathesis for תְשַׁכְּלִי (teshakkeliy), “you will deprive of children”), a Piel from the root שָׁכַל (shakhal), which is used in the previous verses.
  11. Ezekiel 36:17 tn Heb “way.”
  12. Ezekiel 36:18 sn See Ezek 7:8; 9:8; 14:19; 20:8, 13, 21; 22:22; 30:15.
  13. Ezekiel 36:18 sn For the concept of defiling the land in legal literature, see Lev 18:28 and Deut 21:23.
  14. Ezekiel 36:21 tn Heb “name.”
  15. Ezekiel 36:22 sn In Ezek 20:22 God refrained from punishment for the sake of his holy name. Here God’s reputation is the basis for Israel’s restoration.
  16. Ezekiel 36:23 tn Or “sanctify,” Heb “make holy.”
  17. Ezekiel 36:25 sn The Lord here uses a metaphor from the realm of ritual purification. For the use of water in ritual cleansing, see Exod 30:19-20; Lev 14:51; Num 19:18; Heb 10:22.
  18. Ezekiel 36:26 sn That is, a heart that symbolizes a will that is stubborn and unresponsive (see 1 Sam 25:37). In Rabbinic literature a “stone” was associated with an evil inclination (b. Sukkah 52a).
  19. Ezekiel 36:26 sn That is, a heart that symbolizes a will that is responsive and obedient to God.
  20. Ezekiel 36:27 tn Or “in the midst of you.” The word “you” is plural.
  21. Ezekiel 36:27 tn Heb “and I will do that which in my statutes you will walk.” The awkward syntax (verb “to do, act” + accusative sign + relative clause + prepositional phrase + second person verb) is unique, though Eccl 3:14 contains a similar construction. In the last line of that verse we read that “God acts so that (relative pronoun) they fear before him.” However, unlike Ezek 36:27, the statement has no accusative sign before the relative pronoun.
  22. Ezekiel 36:27 tn Heb “and my laws you will guard and you will do them.” Jer 31:31-34 is parallel to this passage.
  23. Ezekiel 36:28 sn This promise reflects the ancient covenantal ideal (see Exod 6:7).
  24. Ezekiel 36:31 tn Heb “ways.”
  25. Ezekiel 36:32 tn Heb “Let it be known.”
  26. Ezekiel 36:37 tn The Niphal verb may have a tolerative function here: “Again (for) this I will allow myself to be sought by the house of Israel to act for them.” Or it may be reflexive: “I will reveal myself to the house of Israel by doing this also.”
  27. Ezekiel 36:37 sn Heb “I will multiply them like sheep, human(s).”
Psalm 86

Psalm 86[a]

A prayer of David.

86 Listen,[b] O Lord. Answer me.
For I am oppressed and needy.
2 Protect me,[c] for I am loyal.
You are my God; deliver your servant who trusts in you.
3 Have mercy on me,[d] O Lord,
for I cry out to you all day long.
4 Make your servant[e] glad,
for to you, O Lord, I pray.[f]
5 Certainly,[g] O Lord, you are kind[h] and forgiving,
and show great faithfulness to all who cry out to you.
6 O Lord, hear my prayer.
Pay attention to my plea for mercy.
7 In my time of trouble I cry out to you,
for you will answer me.
8 None can compare to you among the gods, O Lord.
Your exploits are incomparable.[i]
9 All the nations, whom you created,
will come and worship you,[j] O Lord.
They will honor your name.
10 For you are great and do amazing things.
You alone are God.
11 O Lord, teach me how you want me to live.[k]
Then I will obey your commands.[l]
Make me wholeheartedly committed to you.[m]
12 O Lord, my God, I will give you thanks with my whole heart.
I will honor your name continually.[n]
13 For you will extend your great loyal love to me,[o]
and will deliver my life[p] from the depths of Sheol.[q]
14 O God, arrogant men attack me;[r]
a gang[s] of ruthless men, who do not respect you, seek my life.[t]
15 But you, O Lord, are a compassionate and merciful God.
You are patient[u] and demonstrate great loyal love and faithfulness.[v]
16 Turn toward me and have mercy on me.
Give your servant your strength.
Deliver this son of your female servant.[w]
17 Show me evidence of your favor.[x]
Then those who hate me will see it and be ashamed,[y]
for you, O Lord, will help me and comfort me.[z]

Footnotes

  1. Psalm 86:1 sn Psalm 86. The psalmist appeals to God’s mercy as he asks for deliverance from his enemies.
  2. Psalm 86:1 tn Heb “turn your ear.”
  3. Psalm 86:2 tn Heb “my life.”
  4. Psalm 86:3 tn Or “show me favor.”
  5. Psalm 86:4 tn Heb “the soul of your servant.”
  6. Psalm 86:4 tn Heb “I lift up my soul.”
  7. Psalm 86:5 tn Or “for.”
  8. Psalm 86:5 tn Heb “good.”
  9. Psalm 86:8 tn Heb “and there are none like your acts.”
  10. Psalm 86:9 tn Or “bow down before you.”
  11. Psalm 86:11 tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles he expects the psalmist to follow. See Pss 25:4; 27:11.
  12. Psalm 86:11 tn Heb “I will walk in your truth.” The Lord’s commandments are referred to as “truth” here because they are a trustworthy and accurate expression of the divine will. See Ps 25:5.
  13. Psalm 86:11 tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15).
  14. Psalm 86:12 tn Or “forever.”
  15. Psalm 86:13 tn Heb “for your loyal love [is] great over me.”
  16. Psalm 86:13 tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.
  17. Psalm 86:13 tn Or “lower Sheol.”
  18. Psalm 86:14 tn Heb “rise up against me.”
  19. Psalm 86:14 tn Or “assembly.”
  20. Psalm 86:14 tn Heb “seek my life and do not set you before them.” See Ps 54:3.
  21. Psalm 86:15 tn Heb “slow to anger.”
  22. Psalm 86:15 tn Heb “and great of loyal love and faithfulness.”sn The psalmist’s confession of faith in this verse echoes Exod 34:6.
  23. Psalm 86:16 tn Heb “the son of your female servant.” The phrase “son of a female servant” (see also Ps 116:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The phrase may be used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant. Or it may be a reference to the psalmist’s own mother who also was a servant of the Lord.
  24. Psalm 86:17 tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17.
  25. Psalm 86:17 tn After the imperative in the preceding line (“work”), the prefixed verb forms with prefixed vav (ו) conjunctive indicate purpose or result.
  26. Psalm 86:17 tn The perfect verbal forms are understood here as dramatic/rhetorical, expressing the psalmist’s certitude that such a sign from the Lord will be followed by his intervention. Another option is to understand the forms as future perfects (“for you, O Lord, will have helped me and comforted me”).
New English Translation (NET)

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