M’Cheyne Bible Reading Plan
The Death of David(A)
2 ·Since it was almost time [As the time approached] for David to die, he gave ·his son Solomon his last commands [this charge to Solomon]. 2 David said, “·My time to die is near [L I am going the way of all the earth]. Be ·a good and strong leader [L strong and show yourself a man]. 3 ·Obey [Observe the injunctions/requirements of] the Lord your God. ·Follow him [Walk in his ways] by obeying his demands, his ·commands [statutes; ordinances; requirements], his laws, and his ·rules [regulations] that are written in the ·teachings [Law; L Torah] of Moses. If you do these things, you will ·be successful [prosper] in all you do and wherever you ·go [turn]. 4 And if you obey the Lord, he will ·keep the promise he made to [fulfill the word he spoke concerning] me. He said: ‘If your descendants ·live as I tell them [L are careful of their way] and ·have complete faith in me [L walk in truth/faith before me], ·a man from your family will always be king over the people [L they will never fail to have a man on the throne] of Israel.’
5 “Also, you remember what Joab son of Zeruiah did to me. He killed the two commanders of Israel’s armies: Abner son of Ner [2 Sam. 3:22–39] and Amasa son of Jether [2 Sam. 20:8–10]. ·He did this as if he and they were at war, although it was a time of peace [or…retaliating in time of peace for blood that had been shed in war]. He ·put their blood on [stained with their blood] the belt around his waist and the sandals on his feet. 6 ·Punish him in [L Act] the way you think is wisest, but do not let him ·die peacefully of old age [go to Sheol/the grave in peace; C the place of the dead].
7 “·Be kind [Show love] to the children of Barzillai of Gilead, and allow them to eat at your table. They ·welcomed [cared for; stood by] me when I ·ran away [fled] from your brother Absalom.
8 “And remember, Shimei son of Gera, the Benjaminite, is here with you. He cursed ·me [L me violently/with a terrible curse] the day I went to Mahanaim [2 Sam. 16:5–19]. But when he came down to meet me at the Jordan River, I ·promised [vowed/swore to] him before the Lord, ‘Shimei, I will not ·kill you [L put you to death by the sword; 2 Sam 19:16–23].’ 9 But you should not ·leave him unpunished [consider him innocent/guiltless]. You are a wise man, and you will know what to do to him, ·but you must be sure he is killed [L and will bring his bloody gray head to Sheol/the grave; 2:6].”
10 Then David ·died [L lay down/T slept with his fathers/ancestors] and was buried with his ancestors in the City of David [C Jerusalem]. 11 He had ·ruled [reigned] over Israel forty years—seven years in Hebron and thirty-three years in Jerusalem.
12 Solomon ·became king after [L sat on the throne of] David, his father, and ·he was in firm control of [firmly established] his ·kingdom [rule].
Solomon’s Reign Begins
13 At this time Adonijah son of Haggith went to Bathsheba, Solomon’s mother. “Do you come in peace?” Bathsheba asked.
“Yes, ·this is a peaceful visit [L in peace],” Adonijah answered. 14 “I have something to say to you.”
“You may speak,” she said.
15 “You ·remember [know] that at one time the kingdom was mine,” Adonijah said. “All the people of Israel ·recognized [wanted; looked to; expected] me as their king, but ·things have changed [L the kingdom has turned]. Now my brother is the king, because ·the Lord chose him [L it was his from the Lord]. 16 Now I have one ·thing [request; favor] to ask you; please do not refuse me.”
Bathsheba answered, “What do you want?”
17 “I know King Solomon will ·do anything you ask him [not refuse you],” Adonijah continued. “Please ask him to give me Abishag the Shunammite [1 Kin. 1:3–4] to be my wife.”
18 “Very well,” she answered. “I will speak to the king for you.”
19 So Bathsheba went to King Solomon to speak to him for Adonijah. When Solomon saw her, he stood up to meet her, then bowed down, and sat on the throne. He told some servants to bring another throne for his mother. Then she sat down at his right ·side [hand].
20 Bathsheba said, “I have one small thing to ask you. Please do not ·refuse me [turn me down].”
“Ask, mother,” the king answered. “I will not ·refuse you [turn you down].”
21 So she said, “Allow Abishag the Shunammite to ·marry [be given to] your brother Adonijah.”
22 King Solomon answered his mother, “Why do you ask me to give him Abishag? ·Why don’t you also [You may as well] ask for him to become the king since he is my older brother? Abiathar the priest and Joab son of Zeruiah ·would support him [are on his side]!”
23 Then King Solomon ·swore [vowed; promised] by the name of the Lord, saying, “May God ·punish me terribly [deal severely with me, and worse; L do to me, and even more] if ·this doesn’t cost Adonijah [Adonijah doesn’t pay for this request/word with] his life! 24 By the Lord who has ·given me [established/confirmed me on] the throne that belonged to my father David and who has kept his promise and ·given the kingdom to me and my people [established my dynasty; L made me a house; 2 Sam. 7], Adonijah will die today!” 25 Then King Solomon gave orders to Benaiah son of Jehoiada, and he went and ·killed [struck down] Adonijah.
26 King Solomon said to Abiathar the priest, “·I should kill you too [You deserve to die], but ·I will allow you to go back [go] to your fields in Anathoth. I will not kill you at this time, because you helped carry the Ark of the Lord God ·while marching with [for; before] my father David. And I know you shared in all the hard times with him.” 27 Then Solomon ·removed [dismissed; banished] Abiathar from being the Lord’s priest. ·This happened as the Lord had said it would […in order to fulfill the word of the Lord], when he was speaking in Shiloh about the priest Eli and his ·descendants [L house; 1 Sam. 2:34–36].
28 When Joab heard about what had happened, he was afraid. He had supported Adonijah but not Absalom. So Joab ·ran [fled] to the Tent of the Lord [C in which the Ark was kept] and took hold of the ·corners [horns; 1:50] of the altar. 29 Someone told King Solomon that Joab had run to the Tent of the Lord and was beside the altar. Then Solomon ordered Benaiah to go and kill him.
30 Benaiah went into the Tent of the Lord and said to Joab, “The king says, ‘Come out!’”
But Joab answered, “No, I will die here.”
So Benaiah went back to the king and told him what Joab had said. 31 Then the king ordered Benaiah, “Do as he says! Kill him there and bury him. Then my ·family [L father’s house] and I will ·be free of the guilt of Joab, who has killed innocent people [L have taken away the blood Joab shed without cause]. 32 Without my father knowing it, he killed two men who were ·much [more righteous and] better than he was—Abner son of Ner, the commander of Israel’s army [2 Sam. 3:22–39], and Amasa son of Jether, the commander of Judah’s army [2 Sam. 20:8–10]. So the Lord will ·pay him back [L bring his blood on his own head] for those deaths. 33 Joab and his ·family [descendants] will ·be forever guilty for their deaths [L have their blood on their heads forever], but there will be peace from the Lord for David, his descendants, his ·family [L house], and his throne forever.”
34 So Benaiah son of Jehoiada killed Joab, and he was buried near his home in the ·desert [wilderness]. 35 The king then ·made [appointed] Benaiah son of Jehoiada commander of the army in Joab’s place. He also ·made [appointed] Zadok the new high priest in Abiathar’s place.
36 Next the king sent for Shimei. Solomon said to him, “Build a house for yourself in Jerusalem and live there. Don’t leave the city. 37 The very day you leave and cross the Kidron Valley [C bordering Jerusalem], ·someone will kill you [L you will surely die], and ·it will be your own fault [L your blood will be on your own head].”
38 So Shimei answered the king, “·I agree with what you say [Your sentence/demand/word is fair]. I will do what you say, my master and king.” So Shimei lived in Jerusalem ·for a long time [L many days].
39 But three years later two of Shimei’s ·slaves [servants] ran away to Achish king of Gath, who was the son of Maacah. Shimei heard that his ·slaves [servants] were in Gath, 40 so he put his saddle on his donkey and went to Achish at Gath to find them. Then he brought them back from Gath.
41 Someone told Solomon that Shimei had gone from Jerusalem to Gath and had returned. 42 So Solomon sent for Shimei and said, “I made you ·promise [vow; swear] in the name of the Lord not to leave Jerusalem. I warned you ·if you went out anywhere you would [L that on the day you left you would surely] die, and you ·agreed to what I said [said, “The sentence/demand/word is fair”]. 43 Why did you break your ·promise [vow; oath] to the Lord and disobey my command?” 44 The king also said, “You know the ·many wrong [evil; wicked] things you did to my father David, so now the Lord will ·punish you for those wrongs [L return your evil on your own head]. 45 But the Lord will bless ·me [L King Solomon] and ·make the rule of David safe [establish/secure the throne of David] before the Lord forever.”
46 Then the king ordered Benaiah to kill Shimei, and he did. Now ·Solomon was in full control of his kingdom [L the kingdom was established/secured in Solomon’s hands].
Help Each Other
6 Brothers and sisters, if ·someone in your group [L a person] ·does something wrong [or is overcome by some trangression/sin; or is discovered/caught in some trangression/sin], you who are spiritual should go to that person and ·gently help make him right again [restore him gently/with a gentle spirit]. But be careful, ·because you might [or so that you won’t] be tempted to sin, too. 2 By ·helping each other with your troubles [L bearing each other’s burdens], you truly ·obey [accomplish; fulfill] the law of Christ. 3 If anyone thinks he is ·important [L something] when he really is not, he is only ·fooling [deceiving; deluding] himself. 4 Each person should ·judge [examine; test] his own ·actions [or achievements; L work] and not compare himself with others. Then he can be proud for what he himself has done. 5 Each person ·must be responsible for himself [L will carry their own load].
6 Anyone who is ·learning the teaching of God [being instructed in the word] should share all the good things he has with his teacher.
Life Is like Planting a Field
7 Do not be ·fooled [deceived; mistaken]: You cannot ·cheat [mock; make a fool of] God. People ·harvest only what they plant [reap what they sow]. 8 If they plant ·to satisfy [or in the field of; L into; to] their ·sinful selves [sinful nature; flesh], ·their sinful selves will bring them ruin [L they will reap destruction from the flesh]. But if they plant ·to please [or in the field of; L into; to] the Spirit, they will ·receive [reap; harvest] eternal life from the Spirit. 9 We must not become ·tired [or discouraged] of doing good. We will receive our harvest of eternal life ·at the right [or in due] time if we do not give up. 10 [L Therefore; So then] When we have the opportunity to ·help [do good to] anyone, we should do it. But ·we should give special attention [L especially] to those who are in the ·family [household] of ·believers [L faith].
Paul Ends His Letter
11 See what large letters I use to write this ·myself [L with my own hand; C added to authenticate the letter; the rest had likely been dictated]. 12 Some people are trying to force you to be circumcised ·so the Jews will accept them [or to impress others by external standards; L to make a good showing in the flesh]. They do this only to avoid persecution for the cross of Christ [C the Gospel message of Christ’s sacrificial death on the cross]. 13 [L For] Those who are circumcised do not obey the law themselves, but they want you to be circumcised so they can ·brag [boast] ·about what they forced you to do [L in your flesh]. 14 ·I hope I will never [L May it never be that I] ·brag [boast] about anything except the cross of our Lord Jesus Christ. ·Through that cross [or Through Jesus Christ; L …through which/whom] the world has been crucified to me and I have been crucified to the world. 15 It ·is not important [makes no difference; is nothing] if a man is circumcised or uncircumcised. The important thing is ·being the new people God has made [L a new creation; 2 Cor. 5:17]. 16 Peace and mercy to those who ·follow [walk/live by] this rule—and to ·all of God’s people [L the Israel of God; C either: (1) Jewish Christians or (2) the church as the “new Israel”].
17 ·So [or In conclusion; or From now on] do not give me any more trouble. [L For] I ·have scars on my body that show I belong to Jesus [L bear the marks of Jesus on my body; C from his many beatings for the Gospel; perhaps also indicating his “branding” as a slave of Jesus Christ].
18 My brothers and sisters, the grace of our Lord Jesus Christ be with your spirit. Amen.
Ezekiel Is Watchman for Israel
33 The ·Lord spoke his word [L word of the Lord came] to me, saying: 2 “·Human [T Son of man; 2:1], speak to your people and say to them: ‘Suppose I bring a war against a land. The people of the land may choose one of their men and make him their watchman. 3 When he sees the ·enemy [L sword] coming ·to attack [against] the land, he will blow the trumpet and warn the people. 4 If they hear the sound of the trumpet but do ·nothing [not heed], the ·enemy [L sword] will come and ·kill them [L take them away]. ·They will be responsible for their own deaths [L Their blood will be on their own head]. 5 They heard the sound of the trumpet but didn’t ·do anything [heed the warning]. So ·they are to blame for their own deaths [L their blood will be on their own head]. If they had ·done something [taken the warning], they would have saved their own lives. 6 But if the watchman sees the ·enemy [L sword] coming to attack and does not blow the trumpet, the people will not be warned. Then if the ·enemy [L sword] comes and ·kills [L takes away] any of them, they have died because of their own sin. But I will ·punish [hold accountable] the watchman for their ·deaths [L blood].’
7 “You, ·human [T son of man; 2:1], are the one I have made a watchman for [L the house of] Israel. If you hear a word from my mouth, you must warn them for me. 8 Suppose I say to the wicked: ‘Wicked people, you will surely die,’ but you don’t speak to warn the wicked to ·stop doing evil [turn from their ways]. Then they will die ·because they were sinners [for their iniquity], but I will ·punish you [hold you accountable] for their deaths. 9 But if you warn the wicked to ·stop doing evil [turn from their ways] and they do not stop, they will die ·because they were sinners [for their iniquity]. But you have saved your life.
10 “So you, ·human [T son of man; 2:1], say to [L the house of] Israel: ‘You have said: Surely our ·lawbreaking [transgressions] and sins are ·hurting [L upon] us. ·They will kill us [We are wasting/rotting away because of them]. What can we do so we will live?’ 11 Say to them: ‘The Lord God says: As surely as I live, I ·do not want any who are wicked to die [L take no pleasure in the death of the wicked]. I want them to ·stop doing evil [turn from their ways] and live. ·Stop [Turn]! ·Stop [Turn from] your wicked ways! ·You don’t want to die, do you [L Why will you die], ·people [L house] of Israel?’
12 “·Human [T Son of man; 2:1], say to your people: ‘The ·goodness [righteousness] of ·those who do right [the righteous] will not save them ·when they sin [L in the day of their rebellion]. The ·evil of wicked people [wickedness of the wicked] will not cause them to ·be punished [stumble] if they stop doing it. If ·good people [the righteous] sin, they will not be able to live by the ·good [righteousness] they did earlier.’ 13 If I tell ·good people [the righteous], ‘You will surely live,’ they might ·think they have done enough good [L trust in their righteousness] and then do evil. Then none of the ·good [righteous] things they did will be remembered. They will die because of the ·evil [iniquity] they have done. 14 Or, if I say to the wicked people, ‘You will surely die,’ they may stop sinning and do what is right and ·honest [just]. 15 For example, ·they [L the wicked one] may ·return what somebody gave them as a promise to repay a loan [restore the pledge], or pay back what they stole. If they live by the ·rules [statutes] that give life and do not ·sin [do evil; practice iniquity], then they will surely live, and they will not die. 16 None of the sins they have committed will be ·held [L remembered] against them. They now do what is right and ·fair [just], so they will surely live.
17 “Your people say: ‘The way of the Lord is not fair.’ But it is their own ways that are not ·fair [just]. 18 When the ·good people [righteous] ·stop doing good [turn from righteousness] and do evil, they will die for their evil. 19 But when the wicked ·stop doing evil [turn from sin] and do what is right and ·fair [just], they will live. 20 You still say: ‘The way of the Lord is not fair.’ Israel, I will judge all of you ·by [according to] your own ways.”
The Fall of Jerusalem Explained
21 It was in the twelfth year [C since King Jehoiachin’s exile (1:2)], on the fifth day of the tenth month [C January 19, 585 bc]. A ·person who had escaped [survivor; refugee; fugitive] from Jerusalem came to me and said, “Jerusalem has been ·captured [struck down].” 22 Now ·I had felt the power of the Lord [L the hand of the Lord was] on me the evening before. He had ·made me able to talk again [L opened my mouth] before this person came to me. ·I could speak [L He opened my mouth]; I was not without speech anymore [C see 3:24–27].
23 Then the ·Lord spoke his word [L word of the Lord came] to me, saying: 24 “·Human [T Son of man; 2:1], people who live in the ruins in the land of Israel are saying: ‘Abraham was only one person, yet he was given the land as his own. Surely the land has been given to us, who are many, as our ·very own [possession].’ 25 So say to them: ‘This is what the Lord God says: You eat meat with the blood still in it [C forbidden in the law; Lev. 19:26], you ·ask your idols for help [L raise your eyes to your idols], and you ·murder people [L shed blood]. Should you then ·have the land as your very own [possess the land]? 26 You depend on your sword and do ·terrible things that I hate [detestable/abominable things]. Each of you ·has sexual relations with [defiles] his neighbor’s wife. So should you ·have [possess] the land?’
27 “Say to them: ‘This is what the Lord God says: As surely as I live, those who are among the city ruins in Israel will ·be killed in war [L fall by the sword]. I will cause those who live in the ·country [open field] to be eaten by wild animals. People ·hiding in [L in] the strongholds and caves will die of ·disease [plague; pestilence]. 28 I will make the land an ·empty desert [desolate wasteland]. ·The people’s pride in the land’s power [L …and her confident pride] will end. The mountains of Israel will become ·empty [desolate] so that no one will pass through them. 29 They will know that I am the Lord when I make the land an ·empty desert [desolate wasteland] because of the things they have done that ·I hate [are detestable/abominable].’
30 “But as for you, ·human [T son of man; 2:1], your people are talking about you by the walls and in the doorways of houses. They say to each other: ‘Come now, and hear the message from the Lord.’ 31 So they come to you in crowds as ·if they were really ready to listen [or they usually do; or people do]. They sit in front of you as if they were my people and hear your words, but they will not ·obey [do] them. With their mouths they ·tell me they love me [or talk lustfully], ·but [or and] their hearts ·desire [pursue] their selfish profits. 32 [L Look; T Behold] To your people you are nothing more than a singer who sings ·love [or sensual; lustful] songs and has a beautiful voice and plays a musical instrument well. They hear your words, but they will not ·obey [do] them.
33 “When this comes true, and it surely will happen, then the people will know that a prophet has been among them.”
A Song for a Holiday
For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
81 Sing for joy to God, our strength;
shout out loud to the God of Jacob [C another name for Israel].
2 ·Begin the music [Lift up a psalm]. ·Play [Sound; L Give] the tambourines [68:25; 149:3; 150:4; Ex. 15:20].
·Play pleasant music on the harps [L …the pleasant/sweet harps] and lyres.
3 Blow the ·trumpet [ram’s horn] at ·the time of the New Moon [L the month; C a monthly religious festival],
when the moon is full, when our feast begins.
4 This is the ·law [statute; ordinance; requirement] for Israel;
it is the ·command [judgment] of the God of Jacob [v. 1].
5 He ·gave [set] this ·rule [decree; testimony] to the people of Joseph [C reference to the northern tribes]
when they went out of the land of Egypt [C the exodus; Ex. 12–15].
I heard a ·language [L tongue] I did not know, saying [C God now speaks]:
6 “I ·took the load off [removed the burden from] their shoulders;
·I let them put down their baskets [L Their hands were removed from the baskets].
7 When you were in ·trouble [distress], you called, and I ·saved [rescued] you.
I answered you ·with thunder [L in the secret place of thunder; Ex. 19:18–19].
I tested you at the waters of Meribah [95:8; 106:32; Ex. 17:1–17; Num. 20:1–13]. ·
8 My people, listen. I ·am warning [bear testimony/witness against] you.
Israel, please listen to me!
9 You must not have ·foreign [strange] gods;
you must not worship any ·false [foreign] god.
10 I, the Lord, am your God,
who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].
11 “But my people did not listen to ·me [L my voice];
Israel did not ·want [accept] me.
12 So I ·let them go their stubborn way [L threw them away because of their stubborn hearts]
and ·follow [walk according to] their own advice.
13 I wish my people would listen to me;
I wish Israel would ·live [L walk on] my way.
14 Then I would quickly ·defeat [subdue; quell] their enemies
and turn my hand against their foes.
15 Those who hate the Lord would ·bow [cringe; cower] before him.
Their ·punishment [doom] would continue forever.
16 But I would give you the finest wheat [Deut. 32:14]
and fill you with honey from the rocks [Deut. 32:13].”
A Cry for Justice
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
82 God ·is in charge of the great meeting [L takes his place/presides in the great assembly/or the assembly of the gods/divine council; C the angels (powers and authorities; Eph. 6:12) are here called “gods”];
he judges among the “gods” [John 10:35–36].
2 He says, “How long will you ·defend evil people [or judge unfairly]?
How long will you show ·greater kindness [favor; preference] to the wicked? ·
3 ·Defend [Judge] the ·weak [or poor] and the orphans;
·defend the rights of [vindicate] the poor and ·suffering [needy].
4 ·Save [Rescue] the ·weak [or poor] and helpless;
·free [protect] them from the ·power [L hand] of the wicked.
5 “You know nothing. You don’t understand.
You walk in the dark,
while the ·world is falling apart [L foundations of the earth are tottering].
6 I said, ‘You are “gods.”
You are all sons of God Most High.’
7 But you will die like any other person;
you will fall like all the ·leaders [princes; C God will punish these evil angels].”
8 God, ·come [rise up] and judge the earth,
because you ·own [inherit] all the nations.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.