M’Cheyne Bible Reading Plan
Ish-Bosheth’s Death
4 When Ish-Bosheth son of Saul heard that Abner had died at Hebron, ·he was shocked [he lost his courage; L his hands grew limp] and all Israel ·became frightened [was alarmed/dismayed]. 2 ·Two men who were captains in Saul’s army came to Ish-Bosheth [Saul’s son had two leaders of raiding parties]. One was named Baanah, and the other was named Recab. They were the sons of Rimmon of Beeroth, who was a Benjaminite. (The town Beeroth belonged to the tribe of Benjamin. 3 The people of Beeroth ran away to Gittaim, and they still live there as ·foreigners [resident aliens] today.)
4 (Saul’s son Jonathan had a son named Mephibosheth, who was ·crippled [lame] in both feet. He was five years old when the ·news [report] came from Jezreel ·that Saul and Jonathan were dead [about Saul and Jonathan]. Mephibosheth’s nurse had picked him up and run away. But as she hurried to leave, she dropped him, and now he was lame.)
5 Recab and Baanah, sons of Rimmon from Beeroth, went to Ish-Bosheth’s house in the ·afternoon [L heat of the day] while he was taking ·a nap [his midday rest].
9 David answered Recab and his brother Baanah, the sons of Rimmon of Beeroth, “As surely as the Lord lives, he has ·saved [L ransomed; redeemed] me from all ·trouble [danger; adversity; or my enemies]! 10 Once a man thought he was bringing me good news. When he told me, ‘Saul is dead!’ I seized him and killed him at Ziklag. That was the reward I gave him for his news [1:1–16]! 11 ·So even more I must [L How much more must I…?] put you evil men to death because you have killed an ·innocent [righteous] man on his own bed in his own house!”
12 So David commanded his men to kill Recab and Baanah. They cut off the hands and feet of Recab and Baanah and hung ·them [their bodies] ·over [beside] the pool of Hebron. Then they took Ish-Bosheth’s head and buried it in Abner’s ·tomb [grave] at Hebron.
David Is Made King of Israel(A)
5 Then all the tribes of Israel came to David at Hebron and said to him, “Look, we are your own ·family [flesh and blood; L bone and flesh]. 2 ·Even [In the past] when Saul was [L our] king, you were the one who led Israel ·in battle [L out and in]. The Lord said to you, ‘You will be a shepherd for my people Israel. You will be their ·leader [ruler].’”
3 So all the elders of Israel came to King David at Hebron, and he ·made [L cut] an ·agreement [treaty; covenant] with them in Hebron in the presence of the Lord. Then they ·poured oil on [anointed] David to make him king ·over [of] Israel.
David Captures Jerusalem(B)
4 David was thirty years old when he became king, and he ·ruled [reigned] forty years. 5 He was king over Judah ·in [at; from] Hebron for seven years and six months, and he was king over all Israel and Judah ·in [at; from] Jerusalem for thirty-three years.
6 When the king and his men went to Jerusalem to attack the Jebusites who lived there, the Jebusites said to David, “You can’t ·get inside our city [L come in here]. Even the blind and the ·crippled can stop you [L lame can hold you off/turn you away].” They thought David could not enter their city. 7 But David did ·take the city of Jerusalem with its strong walls [capture the stronghold/fortress of Zion], and it ·became [is] the City of David [C it did not belong to a specific tribe; David made it the national capital].
8 That day David said to his men, “To ·defeat [L strike] the Jebusites you must go through the water tunnel. ·Then you can reach [or David hates] those ·‘crippled’ [lame] and ‘blind’ enemies. This is why people say, ‘The blind and the ·crippled [lame] may not enter the ·palace [L house; or Temple].’”
9 So David lived in the ·strong, walled city [stronghold; fortress] and called it the City of David. David built more buildings around it, ·beginning where the land was filled in. He also built more buildings inside the city [L …from the Millo/terraces inward; C Millo may refer to earth-filled terraces that allowed the expansion of the city]. 10 He became ·stronger and stronger [more and more powerful/great], because the Lord God ·All-Powerful [of Heaven’s Armies; T of hosts] was with him.
David Consolidates His Kingdom(C)
11 Hiram king of the city of Tyre sent messengers to David, along with cedar logs, carpenters, and ·stonecutters [stonemasons]. They built a ·palace [L house] for David. 12 Then David ·knew [realized] that the Lord really had ·made [confirmed; established] him king ·of [over] Israel and that the Lord had ·made his kingdom great [blessed/exalted his kingdom] ·because the Lord loved [for the sake of] his people Israel.
13 After he came from Hebron, David took for himself more ·slave women [concubines; C a secondary wife; 3:7] and wives in Jerusalem. More sons and daughters were born to David. 14 These are the names of the sons born to David in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
David Defeats the Philistines
17 When the Philistines heard that David had been ·made [anointed] king over Israel, all the Philistines went to ·look for [seek; search for] him. But when David heard the news, he went down to the stronghold. 18 The Philistines ·came [arrived] and ·camped [L spread out] in the Valley of Rephaim. 19 David ·asked [consulted; inquired of] the Lord [C through the Urim and Thummim; Ex. 28:30; 1 Sam. 23:1–6], “Should I ·attack [L go up against] the Philistines? Will you hand them over to me?”
The Lord said to David, “Go [L up]! I will ·certainly [surely] hand them over to you.”
20 So David went to Baal Perazim and ·defeated [L struck] the Philistines there. David said, “Like a flood of water, the Lord has broken through my enemies in front of me.” So David named the place Baal Perazim [C “the Lord breaks through”]. 21 The Philistines ·left their idols behind [abandoned their idols] at Baal Perazim, so David and his men carried them away.
22 Once again the Philistines came and ·camped at [L spread out in] the Valley of Rephaim. 23 When David ·prayed to [consulted; inquired of] the Lord, he answered, “Don’t ·attack the Philistines from the front [go up]. Instead, go around and attack them ·in front of [across from; near] the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, ·act quickly [be alert]. I, the Lord, will have gone ahead of you to ·defeat [L strike] the Philistine army.” 25 So David did what the Lord commanded. He ·defeated the Philistines and chased them [L struck the Philistines] all the way from ·Gibeon [Giba] to Gezer.
The Good News About Christ
15 Now, brothers and sisters, I want you to ·remember [or be clear about] the ·Good News [Gospel] I brought to you. You received this ·Good News [Gospel] ·and continue strong in it [or and have based your faith on it; L in which you stand]. 2 And you are being saved by it if you ·continue believing [L hold firm to] ·what I told you [L the Gospel message I proclaimed to you], unless you believed ·for nothing [in vain; or superficially; or in something of no value].
3 [L For] I passed on to you what I received, which is ·of greatest importance [or the first thing I told you]: that Christ died for our sins, ·as the Scriptures say [L according to the Scripture; Is. 53:5–6]; 4 that he was buried and was raised to life on the third day ·as the Scriptures say [L according to the Scripture; Ps. 16:8–11]; 5 and that he was seen by ·Peter [L Cephas; C Peter’s name in Aramaic; see 1:12] and then by ·the twelve apostles [L the Twelve; Luke 24:33–36]. 6 After that, Jesus was seen by more than five hundred of the ·believers [L brothers (and sisters)] at the same time. Most of them ·are still living today [L remain until now], but some have ·died [L fallen asleep; C a euphemism for death]. 7 Then he was seen by ·James [Jesus’ brother; Mark 6:3; Acts 15:13; Gal. 1:19] and later by all the apostles [Acts 1:6–11]. 8 Last of all he was seen by me [Acts 9]—as by a person ·not born at the normal time [prematurely/abnormally born; C Christ’s appearance to Paul was unique, occurring after Jesus’ ascension]. 9 For I am the least of the apostles. I am not even ·good enough [worthy] to be called an apostle, because I persecuted the church of God. 10 But God’s grace has made me what I am, and his grace to me was not ·wasted [in vain; without effect]. [L On the contrary; Indeed] I worked harder than all ·the other apostles [of them]. (But it was not I really; it was God’s grace that was with me.) 11 So whether I preached to you or ·the other apostles [L they] preached to you, ·we all preach the same thing [this is what we preach; C the message of Christ’s death and resurrection; vv. 3–8], and this is what you believed.
We Will Be Raised from the Dead
12 Now ·since we preached that Christ was [L if Christ is preached as] raised from the dead, why do some of you say that people will not be raised from the dead [C some Corinthians denied the resurrection of the body]? 13 If ·no one is ever raised [L there is no resurrection] from the dead, then Christ has not been raised. 14 And if Christ has not been raised, then our preaching is ·worth nothing [futile; useless; empty], and your faith is ·worth nothing [futile; useless; empty]. 15 And also, we are ·guilty of lying [L found to be false witnesses] about God, because we testified ·of him [L against God] that he raised Christ from the dead. But if people are not raised from the dead, then God never raised Christ. 16 If the dead are not raised, Christ has not been raised either. 17 And if Christ has not been raised, then your faith ·has nothing to it [is futile/useless/empty]; you are still ·guilty of [or a slave to; L in] your sins. 18 ·And [Consequently; Therefore] those in Christ who have ·already died [L fallen asleep; v. 6] ·are lost [have perished]. 19 If our hope in Christ is for this life only, we should be pitied more than ·anyone else in the world [L all people].
20 But Christ has truly been raised from the dead—the ·first one and proof that those who sleep in death will also be raised [L firstfruits of those who have fallen asleep; C unlike others who had been raised to mortal life, Christ was the first to be raised to everlasting life]. 21 Death has come ·because of what one man did [through a man/human being], but the rising from death also comes ·because of one man [through a man/human being]. 22 In Adam all of us die. In the same way, in Christ all of us will be made alive again [Rom. 5:12–21]. 23 But ·everyone [each] will be raised to life in the right order. Christ was ·first to be raised [L the firstfruits]. When Christ comes again, those who belong to him will be raised to life, 24 and then the end will come. At that time Christ will ·destroy [abolish] all rulers, authorities, and powers, and he will hand over the kingdom to God the Father. 25 [L For] Christ must ·rule [reign] until he puts all enemies under his ·control [L feet; Ps. 110:1]. 26 The last enemy to be destroyed will be death. 27 ·The Scripture says that God put [L For he has subjected] all things under his ·control [L feet; Ps. 8:6]. When it says “all things” are ·under [subjected to] him, it is clear this does not include the One [C God the father] who put everything under his control. 28 After everything has been ·put under [subjected to] the Son, then he will ·put himself under [be subjected to] ·God [L the One…], who had put all things under him. ·Then [or …so that] God will be ·the complete ruler over everything [or supreme in every place and in every way; L all in all].
29 If the dead are never raised, what will people do who are being baptized for the dead [C it is unclear what this practice was or whether Paul approves or disapproves]? If the dead are not raised at all, why are people being baptized for them?
30 And what about us? Why do we put ourselves in danger every hour? 31 I ·die [face death] every day. ·That is true, brothers and sisters, just as it is true that I brag about you [L (I swear) by my boasting in you, brothers (and sisters), which I have] in Christ Jesus our Lord. 32 If I fought wild animals in Ephesus [C probably a metaphor for human opponents, though possibly beasts in the arena (Acts 19; 2 Cor. 1:8–11; 2 Tim. 4:16–18)] ·only with human hopes [or from a human point of view; L according to man], I have gained nothing. If the dead are not raised, “Let us eat and drink, because tomorrow we will die [Is. 22:13; 56:12].”
33 Do not be ·fooled [deceived; misled]: “Bad ·friends [company] will ruin good ·habits [or character; morals; C a quote from the Greek poet Menander (c. 342–291 bc)].” 34 ·Come back to your right way of thinking [Come to your senses; or Sober up as you should] and stop sinning. Some of you ·do not know [or are ignorant about] God—I say this to shame you.
What Kind of Body Will We Have?
35 But someone may ask, “How are the dead raised? What kind of body will they have?” 36 Foolish person! When you sow a seed, it must die in the ground before it can ·live and grow [come to life]. 37 And when you sow it, it does not have the same “body” it will have later. [L But; On the contrary] What you sow is only a bare seed, maybe wheat or something else. 38 But God gives it a body that he ·has planned [wants; has chosen] for it, and God gives each kind of seed its own body. 39 All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have another. 40 Also there are heavenly bodies and earthly bodies. But the ·beauty [splendor; glory] of the heavenly bodies is one kind, and the ·beauty [splendor; glory] of the earthly bodies is another. 41 The sun has one kind of ·beauty [splendor; glory], the moon has another ·beauty [splendor; glory], and the stars have another. And each star is different in its ·beauty [splendor; glory].
42 It is the same with the dead who are raised to life. ·The body that is “planted” will ruin and decay [L It is sown/buried in corruption], but it is raised ·to a life that cannot be destroyed [imperishable; L in incorruption]. 43 ·When the body is “planted,” it is without honor [L It is sown/buried in dishonor], but it is raised in glory. ·When the body is “planted,” it is weak [L It is sown/buried in weakness], but ·when it is raised, it is powerful [L it is raised in power]. 44 ·The body that is “planted” is a physical body [L It is sown/buried a natural/physical/soulish body]. ·When it is raised, it is [L It is raised] a spiritual body.
There is a ·physical [natural; soulish] body, and there is also a spiritual body. 45 [L So also] It is written in the Scriptures: “The first man, Adam, became a living ·person [soul; Gen. 2:7].” But the last Adam [C Christ] became a spirit that gives life. 46 [L But] The spiritual did not come first, but the ·physical [natural; soulish] and then the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 People who ·belong to the earth [or are of dust] are like the first man of ·earth [dust]. But those people who belong to heaven are like the man of heaven. 49 Just as we ·were made like [L have borne the image of] the man of earth, so we will[a] also ·be made like [bear the image of] the man of heaven.
50 I tell you this, brothers and sisters: Flesh and blood cannot ·have a part in [inherit] the kingdom of God. ·Something that will ruin cannot […nor can the perishable/corruptible] ·have a part in something that never ruins [inherit the imperishable/incorruptible]. 51 But look! I tell you ·this secret [a mystery; 2:1]: We will not all ·sleep in death [L sleep; C a euphemism for death], but we will all be changed. 52 It will ·take only a second [happen in a flash]—as quickly as an eye ·blinks [or twinkles]—when the last trumpet sounds. The trumpet will sound, and those who have died will be raised ·to live forever [imperishable; incorruptible], and we will be changed [1 Thess. 4:13–17]. 53 [L For] This body that ·can be destroyed [is perishable/corruptible] must clothe itself with ·something that can never be destroyed [the imperishable/incorruptible]. And this ·body that dies [L mortal] must clothe itself with ·something that can never die [immortality]. 54 So when this body that ·can be destroyed [is perishable/corruptible] will clothe itself with that which ·can never be destroyed [is imperishable/incorruptible], and this ·body that dies [L mortal] will clothe itself with ·that which can never die [immortality], then this Scripture will ·be made true [come to pass]:
“Death is ·destroyed forever [L swallowed up] in victory [Is. 25:8].”
55 “[L O] Death, where is your victory?
Death, where is your ·pain [L sting; Hos. 13:14]?”
56 Death’s ·power to hurt [L sting] is sin, and the power of sin is the law. 57 But we thank God! He gives us the victory through our Lord Jesus Christ.
58 So my ·dear [beloved] brothers and sisters, stand strong. Do not let anything move you. Always ·give yourselves fully to [excel in] the work of the Lord, because you know that your work in the Lord is ·never wasted [not useless/in vain].
Ezekiel Speaks Against False Prophets
13 The ·Lord spoke his word [L word of the Lord came] to me, saying: 2 “·Human [T Son of man; 2:1], prophesy against the prophets of Israel. Say to those who ·make up their own prophecies [prophesy from their hearts/imagination]: ‘Listen to the word of the Lord. 3 This is what the Lord God says: ·How terrible it will be for [L Woe to] the foolish prophets who follow their own ·ideas [L spirit] and have ·not seen a vision from me [L seen nothing]! 4 People of Israel, your prophets have been like ·wild dogs [jackals] among ruins. 5 You have not gone up into the ·broken places [breaches] or repaired the wall for the ·nation [L house of] Israel [C Israel is portrayed as a house or fortress in ruins]. So how can Israel ·hold back the enemy [stand firm] in the battle on the ·Lord’s day of judging [L Day of the Lord]? 6 ·Your prophets [L They] see false visions and ·prophesy [their divinations are] lies. They say, “This is the message of the Lord,” when the Lord has not sent them. But they still hope their words will ·come true [stand]. 7 You said, “This is the message of the Lord,” but ·you have seen false visions and your prophecies are lies [L have you not seen a false vision and uttered a lying divination…?], because I have not spoken.
8 “‘So this is what the Lord God says: Because you prophets spoke things that are false and saw ·visions that do not come true [lying visions], [L look; T behold] I am against you, says the Lord God. 9 ·I will punish [L My hand will be against] the prophets who see false visions and ·prophesy lies [utter lying divinations]. They will ·have no place among [L not be in the council of] my people. Their names will not be written on the ·list [records; registry] of the ·people [L house] of Israel, and they will not enter the land of Israel. Then you will know that I am the Lord God.
10 “‘It is because they lead my people ·the wrong way [astray] by saying, “Peace!” when there is no peace. When the people build a ·weak [flimsy] wall, the prophets cover it with whitewash [C to make it look strong or to cover its flaws]. 11 So tell those who cover ·a weak wall [L it] with whitewash that it will fall down. ·Rain will pour down [There will be a deluge of rain], hailstones will fall, and a windstorm will break the wall down. 12 When the wall has fallen, people will ask you, “Where is the whitewash you used on the wall?”
13 “‘So this is what the Lord God says: I will break the wall with a windstorm. In my ·anger [wrath; rage] ·rain will pour down [there will be a deluge of rain], and hailstones will ·destroy the wall [fall with destructive fury]. 14 I will tear down the wall on which you put whitewash. I will level it to the ground so that ·people will see the wall’s foundation [L its foundations will be laid bare/exposed]. And when the wall falls, you will ·be destroyed [perish] ·under [or within] it. Then you will know that I am the Lord. 15 So I will ·carry out my anger [spend my wrath/rage] on the wall and against those who covered it with whitewash. Then I will tell you, “The wall is gone, and those who covered it with whitewash are gone. 16 The prophets of Israel who prophesy ·to [or about] Jerusalem and who see visions of peace for the city, when there is no peace, will be gone, says the Lord God.”’
False Women Prophets
17 “Now, ·human [T son of man; 2:1], look toward the ·women among [L daughters of] your people who ·make up their own prophecies [L prophesy from their own hearts/imaginations]. Prophesy against them. 18 Say, ‘This is what the Lord God says: ·How terrible it will be for [L Woe to the] women who sew ·magic charms [L bands] on their wrists and make ·veils [or headbands] of every length to trap people! You ·ruin [entrap; ensnare] the ·lives [souls] of my people but ·try to [will you…?] save your own ·lives [souls]. 19 For handfuls of barley and ·pieces [scraps] of bread, you have ·dishonored [profaned; C ritually] me among my people. By lying to my people, who listen to lies, you have ·killed people [put to death souls] who should not die, and you have kept alive those who should not live.
20 “‘So this is what the Lord God says: I am against your magic ·charms [bands], by which you ·trap [ensnare; hunt] ·people [souls] as if they were birds. I will tear ·those charms [L them] off your arms, and I will free those ·people [souls] you have ·trapped [ensnare; hunt] like birds. 21 I will also tear off your ·veils [or headbands] and save my people from your hands. They will no longer be ·trapped by your power [L prey in your hand]. Then you will know that I am the Lord. 22 By your lies you have ·caused those who did right to be sad [disheartened the righteous], when I did not ·make them sad [grieve them]. And you have encouraged the wicked not to ·stop being wicked [turn from their wicked ways], which would have saved their lives. 23 So you will not see false visions or ·prophesy [practice divination] anymore, and I will save my people from your ·power [L hands] so you will know that I am the Lord.’”
God Will Punish the Proud
For the director of music. A ·maskil [skillful psalm; meditation] of David. When Doeg the Edomite came to Saul and ·said [reported] to him, “David ·is in [L has come to/entered] Ahimelech’s house [1 Sam. 21:7; 22:7–23].”
52 Mighty warrior, why do you ·brag [boast] about the evil you do?
God’s ·love [loyalty] will continue ·forever [L everyday; all day].
2 You think up ·evil plans [L destruction].
Your tongue is like a sharp razor [Prov. 18:21],
making up ·lies [deception].
3 You love ·wrong [evil] more than ·right [good]
and ·lies [falsehood] more than speaking the truth. ·
4 You love words that ·bite [destroy; L swallow up]
and ·tongues that lie [deceptive tongues; James 3:1–12].
5 But God will ·ruin you [L break you down] forever.
He will grab you and ·throw [tear] you out of your tent;
he will ·tear you away [uproot you] from the land of the living. ·
6 Those who ·do right [are righteous] will see this and ·fear God [L fear; Prov. 1:7].
They will laugh at you and say,
7 “·Look what happened to [T Behold] the man
who did not ·depend on God [L make God his refuge]
but ·depended on [trusted/put his confidence in] ·his money [L the abundance of his wealth].
He grew strong by his ·evil [destructive] plans.”
8 But I am like ·an olive tree
growing [L a green olive tree] in God’s ·Temple [L house; 1:3; 92:12–13; Jer. 11:16].
I ·trust [have confidence in] God’s ·love [loyalty]
forever and ever.
9 God, I will ·thank [praise] you forever for what you have done.
With ·those who worship you [his loyal ones/saints], I will ·trust [put my confidence in] you because you are good.
The Unbelieving Fool
For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.
53 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
none of them does anything good.
2 God looked down from heaven on all people
to see if anyone was ·wise [insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse];
none of them does anything good.
Not a single person [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask God for help [call on God].
5 The wicked are ·filled [terrified] with terror
where there ·had been nothing to [L was no] fear.
God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
because God has rejected them.
6 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
A Prayer for Help
For the director of music. With stringed instruments. A ·maskil [skillful psalm; meditation] of David when the Ziphites went to Saul and said, “·We think David is [L Is not David…?] hiding among ·our people [L us; 1 Sam. 23:13–29; 26:1].”
54 God, ·save [give victory to] me ·because of who you are [L by your name].
By your ·strength [L name] ·show that I am innocent [contend for me].
2 Hear my prayer, God;
·listen [L give ear] to ·what I say [L the speech of my mouth].
3 Strangers ·turn [L rise up] against me,
and ·cruel people want to kill me [L violent people seek my life].
They do not ·care about God [think about God; L set God before them]. ·
4 ·See [T Behold], God ·will help me [L is my helper];
the Lord ·will support me [L is with/or among those who uphold me].
5 Let ·my enemies be punished with their own evil [L evil return to my enemies].
·Destroy [Put an end to] them because ·you are loyal to me [L of your faithfulness].
6 I will ·offer a sacrifice as a special gift [sacrifice a freewill offering] to you.
I will ·thank [praise] ·you [L your name], Lord, because you are good.
7 You have ·saved [rescued] me from all my ·troubles [distress],
and ·I have seen my enemies defeated [L my eyes have looked on my enemies].
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