M’Cheyne Bible Reading Plan
David Shames Saul Again
26 The people of Ziph went to Saul at Gibeah and said to him, “David is hiding on the hill of Hakilah ·opposite [overlooking; facing] ·Jeshimon [or the wasteland].”
2 So Saul went down to the ·Desert [Wilderness] of Ziph with three thousand ·chosen men [elite soldiers] of Israel to look for David ·there [L in the Desert/Wilderness of Ziph]. 3 Saul made his camp beside the road on the hill of Hakilah ·opposite [overlooking; facing] ·Jeshimon [or the wasteland], but David stayed in the ·desert [wilderness]. When he heard Saul had followed him [L into the desert/wilderness], 4 he sent out ·spies [scouts] and learned for certain that Saul had come to Hakilah.
5 Then David went to the place where Saul had camped. He saw where Saul and Abner son of Ner, the commander of Saul’s army, were sleeping. Saul was sleeping ·in [within] the ·middle [circle; ring] of the camp with all the army around him.
6 David asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down into Saul’s camp with me?”
Abishai answered, “I’ll go with you.”
7 So that night David and Abishai went ·into Saul’s camp [L amidst the army]. Saul was asleep ·in [within] the ·middle [circle; ring] of the camp with his spear stuck in the ground near his head. Abner and the army were sleeping around Saul. 8 Abishai said to David, “Today God has ·handed [delivered] your enemy ·over to you [L into your hand]. Let me pin Saul to the ground with my spear. I’ll only have to do it once. I won’t need to ·hit [L strike] him twice.”
9 But David said to Abishai, “Don’t ·kill [L destroy] Saul! ·No one [Who…?] can ·harm [raise a hand against] the Lord’s ·appointed king [anointed] and still be ·innocent [without guilt]! 10 As surely as the Lord lives, the Lord himself will ·punish Saul [strike him]. ·Maybe Saul will die naturally [L His day to die will come], or maybe he will go into battle and be killed. 11 But may the Lord ·keep me from [forbid my] ·harming [raising my hand against] his ·appointed king [anointed]! Take the spear and water jug that are near Saul’s head. Then let’s go.”
12 So David took the spear and water jug that were near Saul’s head, and they left. No one saw them or knew about it or woke up, because ·the Lord had put them sound asleep [L a deep sleep from the Lord had fallen on them].
13 David crossed over to the other side of the hill and stood on top of the mountain far from Saul’s camp. They were a long way away from each other. 14 David ·shouted [called] to the army and to Abner son of Ner, “Won’t you answer me, Abner?”
Abner answered, “Who is calling for the king? Who are you [L that calls on the king]?”
15 David said, “You’re ·the greatest man [L a man unlike any] in Israel. Isn’t that true? Why didn’t you ·guard [protect] your ·master [lord] the king? Someone came into your camp to kill your ·master [lord] the king! 16 ·You have not done well [L This thing you’ve done is not good]. As surely as the Lord lives, you and your men ·should [must] die. You haven’t guarded your ·master [lord], the Lord’s ·appointed king [anointed]. Look! Where are the king’s spear and water jug that were near his head?”
17 Saul ·knew [recognized] David’s voice. He said, “Is that your voice, David my son?”
David answered, “Yes, it is [L my voice], my ·master [lord] and king.” 18 David also said, “Why are you ·chasing me [pursuing your servant], my ·master [lord]? What wrong have I done? What ·evil [crime] ·am I guilty of [L is in my hand]? 19 My ·master [lord] and king, listen to me. If the Lord ·made you angry with [L stirred you up/incited you against] me, let him accept an offering. But if people did it, may the Lord curse them! They have ·made me leave [driven me out today from] ·the land the Lord gave me [L my share in the Lord’s inheritance/heritage]. They have told me, ‘Go and ·serve [worship] other gods.’ 20 Now don’t let ·me die [L my blood fall to the ground so] far away from the Lord’s presence. The king of Israel has come out looking for a [L single] flea! You’re just hunting a ·bird [L partridge] in the mountains!”
21 Then Saul said, “I have sinned. Come back, David my son. Today you ·respected [valued; considered precious] my life, so I will not try to hurt you. I have been very ·stupid [wrong; mistaken] and foolish.”
22 David answered, “·Here is [T Behold] your spear [L O king]. Let one of your young men come here and get it. 23 The Lord ·rewards us for the things we do right [repays each one for his righteousness] and for our ·loyalty [faithfulness] to him. The Lord ·handed you over to me [L placed you in my hand] today, but I wouldn’t ·harm [raise a hand against] the Lord’s ·appointed king [anointed]. 24 As I ·respected [valued; considered precious] your life today, may the Lord also ·respect [value; consider precious] my life and ·save [rescue; deliver] me from all ·trouble [tribulation].”
25 Then Saul said to David, “·You are [May you be] blessed, my son David. You will do great things and ·succeed [surely prevail/triumph].”
So David went on his way, and Saul went back home.
About Marriage
7 Now ·I will discuss [L concerning] the things you wrote me about [C in a letter from the Corinthians; see 8:1; 12:1; 16:1]. It is good for a man not to ·have sexual relations with [L touch; C a euphemism for sex] a woman [C probably another slogan (6:12; 8:1, 4; 10:23) asserting that a celibate lifestyle was spiritually superior]. 2 But because ·sexual sin is a danger [of sexual temptations; L of sexual sins], each man should ·have [or have sexual relations with] his own wife, and each woman should ·have [or have sexual relations with] her own husband. 3 The husband should give his wife all that he owes her as his wife [C meet her sexual needs]. And the wife should give her husband all that she owes him as her husband [C meet his sexual needs]. 4 The wife does not have ·full rights [L authority] over her own body; her husband shares them. And the husband does not have ·full rights [authority] over his own body; his wife shares them [C revolutionary teaching in the first century, when wives were generally viewed as the possession of their husbands]. 5 Do not ·refuse to give your bodies to [refuse sex to; L deprive] each other, unless you both agree to stay away from sexual relations for a time so you can ·give your time [devote yourselves] to prayer. Then ·come together again [resume your sexual relationship] so Satan cannot tempt you because of a lack of self-control. 6 I say this ·to give you permission to stay away from sexual relations for a time [L as a concession/allowance]. It is not a command to do so. 7 I wish that everyone were like me [C unmarried], but each person has his own gift from God. One has one gift, another has another gift.
8 Now for those who are not married and for the widows I say this: It is good for them to stay unmarried as I am. 9 But if they cannot ·control themselves [exercise self-control], they should marry. It is better to marry than ·to burn with sexual desire [L to burn].
10 Now I give this command for the married people. (The command is not from me; it is from the Lord [C Jesus taught on divorce; Mark 10:5–12].) A wife should not ·leave [separate from; or divorce] her husband. 11 But if she does ·leave [or divorce], she must not marry again, or she should ·make up [reconcile] with her husband. Also the husband should not ·divorce [or leave] his wife.
12 For ·all the others [the rest] I say this (I am saying this, not the Lord [C Jesus gave no instruction on this, but Paul still speaks with authority as an apostle]): If a ·Christian man [L brother] has a wife who is not a believer, and she is ·happy [content; willing] to live with him, he must not ·divorce [or leave] her. 13 And if a Christian woman has a husband who is not a believer, and he is ·happy [content; willing] to live with her, she must not ·divorce [or leave] him. 14 The husband who is not a believer is ·made holy [sanctified; touched by holiness] through his believing wife. And the wife who is not a believer is ·made holy [sanctified; touched by holiness] through her believing husband. If this were not true, your children would ·not be clean [be spiritually impure; or be without spiritual influence], but now your children are holy [C some Corinthians said an unbeliever defiled a Christian marriage; Paul reverses this and says believers “sanctify” the marriage].
15 But if those who are not believers decide to ·leave [or divorce], let them ·leave [or divorce]. When this happens, the ·Christian man [L brother] or ·woman [L sister] is ·free [L not bound; C to the marriage covenant]. But God called us[a] to ·live in peace [L peace]. 16 Wife, you don’t know; maybe you will save your husband. And husband, you don’t know; maybe you will save your wife.
Live as God Called You
17 But in any case each one of you should continue to live ·the way [or in the situation] God has given you to live—the way you were when God called you. This is a ·rule [instruction] I make in all the churches. 18 If a man was already circumcised when he was called, he should not undo his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19 ·It is not important if a man is circumcised or not [L Circumcision is nothing and uncircumcision is nothing]. The important thing is ·obeying [keeping] God’s commands. 20 Each one of you should stay ·the way you were [in the situation you were in] when God called you. 21 If you were a slave when God called you, do not let that bother you. But if you can ·be free [gain your freedom], ·then make good use of your freedom [or then take that opportunity; or instead remain and make use of your opportunities as a slave]. 22 [L For] Those who were slaves when the Lord called them are free persons who belong to the Lord. In the same way, those who were free when they were called are now Christ’s slaves. 23 You all were bought at a great price, so do not become slaves of people. 24 Brothers and sisters, each of you should stay as you were when you were called, ·and stay there with God [or with God at your side; L with God].
Questions About Getting Married
25 Now I write about ·people who are not married [or those never married; or betrothed women; L virgins]. I have no command from the Lord about this; I give my ·opinion [perspective; judgment]. But I can be trusted, because the Lord has shown me mercy. 26 Because ·the present time is a time of trouble [of the present crisis/distress/trouble], I think it is ·good [best] for you to stay the way you are. 27 If you ·have a wife [L are bound to a wife; or are pledged to a woman], do not try to ·become free from [or divorce] her. If you are not married, do not try to find a wife. 28 But if you decide to marry, you have not sinned. And if a ·girl who has never married [or betrothed woman; L virgin] decides to marry, she has not sinned. But those who marry will have ·trouble [trials; tribulation] in ·this life [this world; L the flesh], and I want ·you to be free [to spare you] from trouble [C during times of persecution, those with family obligations suffer the most].
29 Brothers and sisters, this is what I mean: ·We do not have much time left [The time is short/limited/coming to an end]. So starting now, those who have wives should live as if they had no wives. 30 Those who are ·crying [weeping; mourning] should live as if they were not ·crying [weeping; mourning]. Those who ·are happy [rejoice] should live as if they were not ·happy [rejoicing]. Those who buy things should live as if they ·own [or could keep/hold on to] nothing. 31 Those who use ·the things of the world [L the world] should live as if they were not ·using [engrossed in; dependent upon] them, because this world in its present form ·will soon be gone [is passing away].
32 I want you to be free from ·worry [concern]. A man who is not married is ·busy [concerned] with the Lord’s work, trying to please the Lord. 33 But a man who is married is ·busy [concerned] with things of the world, trying to please his wife. 34 He ·must think about two things—pleasing his wife and pleasing the Lord [L is divided]. A woman who is not married or a ·girl who has never married [or betrothed woman; L virgin] is ·busy [concerned] with the ·Lord’s work [L things of the Lord]. She wants to be holy in body and spirit. But a married woman is ·busy [concerned] with things of the world, as to how she can please her husband. 35 I am saying this to help you, not to ·limit [restrain] you. But I want you to live ·in the right way [or in a proper/orderly manner; or above criticism], to ·give yourselves fully [be devoted] to the Lord without ·concern for other things [distraction].
36 If a man thinks he is ·not doing the right thing with [or acting improperly toward] ·the girl he is engaged to [L his virgin; C it is possible, but less likely, that the passage concerns a father’s decision to allow his virgin daughter to marry; a third option is that it is about a couple in a “spiritual” (celibate) marriage deciding whether to consummate it], if ·she is almost past the best age to marry [or his passions are too strong; L he/she is at the highest point] and ·he feels he should marry her [L it ought to be so], he should do what he wants. They should get married. It is no sin. 37 But if a man is ·sure [resolved; firm] in his ·mind [conviction; heart] that there is no ·need for marriage [obligation; necessity], and has his own ·desires [or will] under control, and has decided ·not to marry the one to whom he is engaged [to keep her a virgin], he is doing the right thing. 38 So the man who marries his ·fiancée [L virgin] does right, but the man who does not marry will do better.
39 A woman ·must stay with [is bound to] her husband as long as he lives. But if her husband dies, she is free to marry any man she wants, but she must marry ·another believer [L in the Lord]. 40 The woman is ·happier [better off; more blessed] if she ·does not marry again [L remains as she is]. This is my ·opinion [perspective; judgment], but I believe I also have God’s Spirit [C Paul affirms he is speaking for God].
Ezekiel Cuts His Hair
5 “Now, ·human [T son of man; 2:1], take a sharp sword, and use it like a barber’s razor to shave your head and beard. Then take scales and weigh and divide the hair. 2 Burn one-third with fire ·in the middle of [inside] the city when the days of the ·attack on Jerusalem [L siege] are over. Then take one-third and cut it up with the ·knife [sword] all around the city. And scatter one-third to the wind. This is how I will chase them with ·a sword [unsheathed sword]. 3 Also take a few of these hairs and ·tie [bind; tuck] them in the ·folds [edge] of your clothes. 4 Take a few more and throw them into the fire and burn them up. From there a fire will spread to all the ·people [L house] of Israel.
5 “This is what the Lord God says: This is Jerusalem. I have put her at the center of the nations with countries all around her. 6 But she has ·refused to obey [rebelled against] my ·laws [judgments] and has been more ·evil [wicked] than the nations. She has refused to ·obey [L walk in] my ·rules [statutes; ordinances; requirements], even more than ·nations [lands] around her. The people of Jerusalem have rejected my ·laws [judgments] and have not ·lived by [L walked in] my ·rules [statutes; ordinances; requirements].
7 “So this is what the Lord God says: You have ·caused more trouble [been more insubordinate/arrogant] than the nations around you. You have not followed my ·rules [statutes; ordinances; requirements] or obeyed my ·laws [judgments]. You have not even obeyed the ·laws [judgments] of the nations around you.
8 “So this is what the Lord God says: [L Look; T Behold] I myself am against you, and I will ·punish you [L execute judgments in your midst] ·as the nations watch [in the sight of the nations]. 9 I will do things ·among [to] you that I have not done before and that I will never do anything like again, because ·you do the things I hate [of your detestable practices/or idols]. 10 So ·parents [fathers] among you will eat their ·children [sons], and ·children [sons] will eat their ·parents [fathers; C because of horrific starvation during the siege; Deut. 28:53–57; Jer. 19:9; Lam. 4:10]. I will ·punish you [execute judgments] and will scatter to the winds all ·who are left alive [the survivors]. 11 So the Lord God says: You have ·made my Temple unclean [defiled my sanctuary] with all your ·evil idols [abominations] and ·the hateful things you do [your detestable practices/or idols]. Because of this, as surely as I live, I will ·cut you off [or shave you; C a humiliation]. ·I will have [L My eye will show] no pity, and I will show no mercy. 12 A third of you will die by ·disease [plague; pestilence] or be ·destroyed [overcome; consumed] by ·hunger [famine] inside your walls. A third will fall dead by the sword ·outside your walls [all around]. And a third I will scatter in every direction as I chase them with a ·sword [L drawn/unsheathed sword]. 13 Then my anger will ·come to an end [be finished]. ·I will use it up against them […and my wrath will cease], and then I will be ·satisfied [calmed; appeased]. Then they will know that I, the Lord, have spoken. After I have carried out my ·anger [wrath] against them, they will know ·how strongly I felt [my zeal/jealousy].
14 “I will make you a ruin and a ·shame [reproach; object of mockery] among the nations around you, ·to be seen by [L in the eyes of] all who pass by. 15 Then you will be ·shamed [a reproach/object of mockery] and ·made fun of [taunted] by the nations around. You will be a warning and a ·terror [horror] to them. This will happen when I ·punish [execute judgments against] you in my ·great anger [L anger, wrath, and furious rebukes]. I, the Lord, have spoken. 16 I will ·send a time of hunger [L shoot deadly and destructive arrows of famine] to destroy you, and then I will make your ·hunger [famine] get even worse, and I will cut off your supply of food. 17 I will send a time of hunger and wild animals against you, and they will ·kill your children [L bereave you]. ·Disease [Plague; Pestilence] and death will sweep through your people, and I will bring the sword against you to kill you. I, the Lord, have spoken.”
Book 2: Psalms 42–72
Wishing to Be Near God
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
42 As a deer ·thirsts [longs; T pants] for streams of water,
so ·I [T my soul] ·thirst [L longs] for you, God.
2 ·I [T My soul] thirst for the living God.
When can I go to ·meet with [L see] ·him [L the face of God]?
3 Day and night, my tears have been my food.
People are always saying,
“Where is your God?”
4 When I remember these things,
I ·speak with a broken heart [L pour out my soul].
I used to walk with the ·crowd [throng]
and lead them to ·God’s Temple [L the house of God]
with ·songs of praise [L the sound of praise and thanks, a crowd in procession].
5 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [L are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and 6 my God.
·I am very sad [My soul is cast down].
So I remember you ·where the Jordan River begins [L from the land of Jordan],
·near the peaks of [L and from] Hermon and Mount Mizar [C far from the Temple where God made his presence known].
7 ·Troubles have come again and again [L Deep calls to deep], ·sounding like waterfalls [L at the sound of your torrents; C waters represent distress; 69:1–2].
Your waves and your breakers ·are crashing all around [L pass over] me.
8 The Lord ·shows [commands] his ·true love [loyalty; covenant love] every day.
At night I have a song,
and I pray to my living God.
9 I say to God, my Rock,
“Why have you forgotten me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?”
10 My enemies’ ·insults [scorn] make me feel
as if my bones were ·broken [L murdered].
They are always saying,
“Where is your God?”
11 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
A Prayer for Protection
43 God, defend me.
·Argue my case [L Vindicate me, O God, and contend for/defend me] against ·those who don’t follow you [L a godless nation].
·Save [Rescue; T Deliver] me from ·liars [deceivers] and those who ·do evil [are unjust].
2 God, you are my ·strength [L refuge].
Why have you rejected me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?
3 Send me your light and ·truth [faithfulness]
to ·guide [lead] me.
Let them ·lead [bring] me to your holy mountain [C Zion, the location of the Temple],
to ·where you live [your dwelling].
4 Then I will go to the altar of God,
to God who is my joy and happiness.
I will praise you with a ·harp [lyre],
God, my God.
5 Why ·am I so sad [L are you downcast, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
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