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Leviticus 1

Laws for Burnt Offerings

The Lord called Moses and spoke to him from the tent of meeting, saying, “Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.

“If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. Then he shall kill the bull before the Lord, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Then he shall flay the burnt offering and cut it into pieces, and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering[a] with a pleasing aroma to the Lord.

10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.

14 “If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents[b] and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord.

Footnotes:

  1. Leviticus 1:9 Or an offering by fire; so throughout Leviticus
  2. Leviticus 1:16 Or feathers
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John 20

The Resurrection

20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus'[a] head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[c] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now Thomas, one of the twelve, called the Twin,[d] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Footnotes:

  1. John 20:7 Greek his
  2. John 20:16 Or Hebrew
  3. John 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  4. John 20:24 Greek Didymus
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Proverbs 17

17 Better is a dry morsel with quiet
    than a house full of feasting[a] with strife.
A servant who deals wisely will rule over a son who acts shamefully
    and will share the inheritance as one of the brothers.
The crucible is for silver, and the furnace is for gold,
    and the Lord tests hearts.
An evildoer listens to wicked lips,
    and a liar gives ear to a mischievous tongue.
Whoever mocks the poor insults his Maker;
    he who is glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
    and the glory of children is their fathers.
Fine speech is not becoming to a fool;
    still less is false speech to a prince.
A bribe is like a magic[b] stone in the eyes of the one who gives it;
    wherever he turns he prospers.
Whoever covers an offense seeks love,
    but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
    rather than a fool in his folly.
13 If anyone returns evil for good,
    evil will not depart from his house.
14 The beginning of strife is like letting out water,
    so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have money in his hand to buy wisdom
    when he has no sense?
17 A friend loves at all times,
    and a brother is born for adversity.
18 One who lacks sense gives a pledge
    and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
    he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
    and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
    and the father of a fool has no joy.
22 A joyful heart is good medicine,
    but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secret[c]
    to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
    but the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
    and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
    nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
    and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
    when he closes his lips, he is deemed intelligent.

Footnotes:

  1. Proverbs 17:1 Hebrew sacrifices
  2. Proverbs 17:8 Or precious
  3. Proverbs 17:23 Hebrew a bribe from the bosom
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Philippians 4

Therefore, my brothers,[a] whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Exhortation, Encouragement, and Prayer

I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned[e] and received and heard and seen in me—practice these things, and the God of peace will be with you.

God's Provision

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

14 Yet it was kind of you to share[f] my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.[g] 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.

Final Greetings

21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household.

23 The grace of the Lord Jesus Christ be with your spirit.

Footnotes:

  1. Philippians 4:1 Or brothers and sisters; also verses 8, 21
  2. Philippians 4:3 Or loyal Syzygus; Greek true yokefellow
  3. Philippians 4:3 Or strived (see 1:27)
  4. Philippians 4:5 Or gentleness
  5. Philippians 4:9 Or these things—9which things you have also learned
  6. Philippians 4:14 Or have fellowship in
  7. Philippians 4:17 Or I seek the profit that accrues to your account
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English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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