M’Cheyne Bible Reading Plan
Property Laws
22 “If a man steals a ·bull [ox] or a sheep and ·kills [slaughters] or sells it, he must ·pay back [compensate] five ·bulls [oxen] for the one bull he stole and four sheep for the one sheep he stole.
“If a thief is killed while breaking into a house at night, the one who killed him is not guilty of ·murder [bloodshed]. But if this happens ·during the day [L after the sun is risen], he is guilty of ·murder [bloodshed].
5 “If a man lets his farm animal graze in his field or vineyard, and it wanders into another man’s field or vineyard, the owner of the animal must ·pay back the loss [make restitution] from the best of his ·crop [L field and from the best of his vineyard].
6 “Suppose a man starts a fire that ·spreads through the thornbushes to his neighbor’s field [L catches in the thorns]. If the fire burns ·his neighbor’s growing [L the standing] grain or grain that has been stacked, or if it burns his whole field, the person who started the fire must pay ·for what was burned [full restitution].
7 “Suppose a man gives his neighbor money or other things ·to keep for him [for safekeeping] and those things are stolen from the neighbor’s house. If the thief is caught, he must pay back twice as much as he stole. 8 But if the thief is never ·found [caught], the owner of the house must ·make a promise [L be brought] before ·God [or the judges] that he has not ·stolen [L sent out his hand toward] his neighbor’s things.
9 “Suppose ·two men disagree about who owns something [L there is a matter/report of transgression]—whether ox, donkey, sheep, clothing, or something else that is lost. If each says, ‘This is mine,’ each man must bring his case ·to God [or before the judges]. ·God’s judges [L God; T The judges; C Hebrew: Elohim] will decide who is guilty, and that person must pay the other man twice as much as the object is worth.
10 “Suppose a man ·asks [L gives] his neighbor to ·keep [safeguard] his donkey, ox, sheep, or some other animal for him, and that animal dies, gets ·hurt [injured; L broken], or is taken away, without anyone seeing what happened. 11 ·That neighbor must promise before the Lord [L An oath before God will decide] that he did not ·harm or kill [L send his hand against] the other man’s animal, and the owner of the animal must accept ·his promise made before God [the oath]. The neighbor does not have to ·pay the owner for the animal [make restitution]. 12 But if the animal was stolen from the neighbor, ·he must pay the owner for it [restitutiton must be made to the owner]. 13 If wild animals killed it, the neighbor must bring ·the body [L it] as proof, and ·he will not have to pay for the animal that was killed [L restitution will not be made for the torn-up remains].
14 “If a man borrows an animal from his neighbor, and it gets ·hurt [injured; L broken] or dies while the owner is not there, the one who borrowed it must pay [L restitution to] the owner for the animal. 15 But if the owner is with the animal, the one who borrowed it does not ·have to pay [make restitution]. If the animal was ·rented [hired], the ·rental [hiring] price covers the loss.
Laws and Relationships
16 “Suppose a man finds a woman who is not ·pledged [engaged] to be married and ·has never had sexual relations with a man [L is a virgin]. If he ·tricks [or seduces] her into having sexual relations with him, he must give ·her family the payment to marry [L the bride-price for] her, and she will become his wife. 17 But if her father refuses to allow his daughter to marry him, the man must still give the usual ·payment for a bride who has never had sexual relations [bride-price for a virgin].
18 “·Put to death any woman who does evil magic [L You shall not let a female sorceress live].
19 “Put to death anyone who ·has sexual relations [L lies] with an animal.
20 “·Destroy completely [Devote to destruction; Put under the ban] any person who makes a sacrifice to any god except the Lord.
21 “Do not ·cheat [wrong; maltreat] or ·hurt [oppress] a ·foreigner [sojourner; resident alien], because you were ·foreigners [sojourners; resident aliens] in the land of Egypt.
22 “Do not ·cheat [abuse; L afflict] a widow or an orphan. 23 If you ·do [cheat; abuse; L afflict], and they cry out to me for help, I certainly will ·hear [or act on] their cry. 24 And I will be very angry and kill you ·in war [L with the sword]. Then your wives will become widows, and your children will become orphans.
25 “If you lend money to one of my people who is poor, do not treat him as a ·moneylender [creditor] would. ·Charge him nothing for using your money [L Take no interest; Lev. 25:36–37; Deut. 23:19; Ps. 15:5]. 26 If your neighbor gives you his coat as ·a promise for the money he owes you [collateral], you must give it back to him by sunset, 27 because his coat is the only cover to keep his body warm. He has nothing else to sleep in. If he cries out to me for help, I will ·hear [or act], because I am ·merciful [gracious; compassionate].
28 “You must not ·speak against [revile; trifle with; disrespect] God or curse a leader of your people.
29 “Do not hold back your offering from the first of your harvest and the first wine that you make. Also, you must give me your firstborn sons. 30 You must do the same with your ·bulls [oxen] and your sheep. Let the firstborn males stay with their mothers for seven days, and on the eighth day you must give them to me.
31 “You are to be my ·holy [consecrated; sanctified; set-apart] people. You must not eat the meat of any animal that has been ·killed [torn up] by wild animals. Instead, ·give [L throw] it to the dogs.
Christ Comes to the World
1 In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. 2 He was ·with [in the presence of; in intimate relationship with] God in the beginning. 3 All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. 4 ·In him there was life [or What was made through him was life], and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.
6 There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. 7 He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. 8 John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * 9 The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or 9 The true Light gives light to all who have come into the world.]
10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.
14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7]. 15 John ·tells the truth about [testifies concerning; witnesses about] him and cries out, saying, “This is the One I told you about: ‘The One who comes after me [C in time] is greater than I am, because he ·was living [existed] before me [C a reference to Christ’s preexistence; 1:1–2].’”
16 ·Because he was full of grace and truth [L From his fullness; 1:14], from him we all received ·one gift after another [L grace for grace; C this could mean abundant grace or that the grace under Christ replaced grace under the law]. 17 The law was given through Moses [Ex. 19—24], but grace and truth came through Jesus Christ. 18 No one has ever seen God [C God the Father, who is pure spirit; 4:24]. But ·God the only Son[a] [God the one and only; the only Son who is himself God; T God the only begotten] is ·very close to [by the side of; close to the heart of; T in the bosom of] the Father, and he has ·shown us what God is like [made him known].
John the Baptist Tells People About Jesus(A)
19 Here is the ·truth John told [testimony John gave; witness of John; 1:6] when the ·leaders [Jewish leadership; L Jews; C John often uses the term “Jews” to refer to the religious leaders in opposition to Jesus, rather than to the Jewish people generally] in Jerusalem sent ·priests and Levites [C the religious authorities; priests oversaw temple worship; Levites were members of the tribe of Levi who assisted them; 1 Chr. 23:24–32] to ask him, “Who are you?”
20 John ·spoke freely [confessed] and did not ·refuse to answer [deny it]. He said, “I am not the ·Christ [Messiah].”
21 So they asked him, “Then who are you? Are you Elijah?” [C Elijah, an OT prophet, was expected to come back before the Messiah; 1 Kin. 17—2 Kin. 2; Mal. 4:5–6.]
He answered, “No, I am not.”
“Are you the Prophet?” [C the Prophet like Moses predicted in Deut. 18:15–19] they asked.
He answered, “No.”
22 Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”
23 John told them in the words of the prophet Isaiah:
“I am the voice of one
calling out in the ·desert [wilderness]:
‘Make ·the road straight [a clear path] for the Lord [Is. 40:3].’”
24 Some Pharisees [C a religious party which strictly observed OT laws and later customs] who had been sent asked John: 25 “If you are not the ·Christ [Messiah] or Elijah or the Prophet [1:21], why do you baptize people?”
26 John answered, “I baptize with water, but there is one here with you that you don’t ·know about [recognize]. 27 He is the One who comes after me. I am not ·good enough [worthy; fit] to untie the ·strings [straps] of his sandals.” [C Removing sandals was the task of a slave.]
28 This all happened at Bethany on the other side of the Jordan River [C a site east of the Jordan River, not the Bethany near Jerusalem], where John was baptizing people.
29 The next day John saw Jesus coming toward him. John said, “Look, the Lamb of God [C lambs were used for sacrifice; Gen. 22:8], who takes away the sin of the world! 30 This is the One I was talking about [1:15] when I said, ‘A man will come after me, but he is greater than I am, because he ·was living [existed] before me.’ 31 Even I did not ·know [recognize] who he was, although I came baptizing with water so that ·the people of Israel would know who he is [he might be revealed to Israel].”
The First Followers of Jesus
35 The next day John [C the Baptist; 1:6] was [standing] there again with two of his ·followers [disciples]. 36 When he saw Jesus walking by, he said, “Look, the Lamb of God [see 1:29]!”
37 The two ·followers [disciples] heard John say this, so they followed Jesus. 38 When Jesus turned and saw them following him, he asked, “What are you looking for?”
They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”)
39 He answered, “Come and see.” So the two men went with Jesus and saw where he was staying and stayed there with him that day. It was about ·four o’clock in the afternoon [L the tenth hour; C hours were counted from dawn, about 6 AM].
40 One of the two men who followed Jesus after they heard John speak about him was Andrew, Simon Peter’s brother. 41 The first thing Andrew did was to find his brother Simon and say to him, “We have found the Messiah.” (“Messiah” means “Christ.”) [C Both Hebrew Mashiach (Messiah) and Greek Christos (Christ) mean “Anointed One.”]
42 Then Andrew took Simon to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas.” (“Cephas” means “Peter.”) [C Both Aramaic Cephas and Greek Petros mean “rock.”]
43 The next day Jesus decided to go to Galilee [C a region about 50 miles north of Jerusalem]. He found Philip and said to him, “Follow me [C as a disciple].”
44 Philip was from the town of Bethsaida [C a town just to the north of the Sea of Galilee], where Andrew and Peter lived. 45 Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law, and the prophets also wrote about him. [C The law and the prophets refer to the OT Scriptures.] He is Jesus, the son of Joseph, from Nazareth [C a village a few miles southwest of the Sea of Galilee].”
46 But Nathanael said to Philip, “Can anything good come from Nazareth?” [C This is because of its insignificance and lack of mention in the OT.]
Philip answered, “Come and see.”
47 As Jesus saw Nathanael coming toward him, he said, “Here is truly an Israelite. There is ·nothing false [no deceit; no guile] in him.”
48 Nathanael asked, “How do you know me?”
Jesus answered, “I saw you when you were under the fig tree, before Philip ·told you about me [L called you].”
49 Then Nathanael said to Jesus, “Teacher [L Rabbi], you are the Son of God; you are the King of Israel.”
50 Jesus said to Nathanael, “Do you believe simply because I told you I saw you under the fig tree? You will see greater things than that.” 51 And Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], you will all see heaven open and ‘angels of God going up and coming down’ [C a reference to Jacob’s dream in Gen. 28:12] on the Son of Man [C a title for the Messiah; Dan. 7:13–14].”
40 The Lord answered and said to Job:
2 “Will the person who ·argues [contends] with the Almighty correct him?
Let the person who ·accuses [reproves] God answer him.”
3 Then Job answered the Lord:
4 “I am ·not worthy [small]; I cannot answer you anything,
so I will put my hand over my mouth [C to indicate no more talking].
5 I spoke one time, but I will not answer again;
I even spoke two times, but I will ·say [add] nothing more.”
6 Then the Lord spoke to Job from the ·storm [whirlwind]:
7 “·Be strong [Brace yourself; L Gird your loins], like a man!
I will ask you questions,
and you must ·answer [inform] me [38:3].
8 Would you ·say that I am unfair [discredit my justice]?
Would you ·blame [condemn] me to make yourself look ·right [righteous]?
9 ·Are you [L Is your arm] as strong as God?
Can your voice thunder like his?
10 If so, then decorate yourself with ·glory [loftiness] and ·beauty [pride];
dress in ·honor [splendor] and ·greatness [majesty] as if they were clothing.
11 Let your great anger ·punish [L loose];
look at the proud and bring them down.
12 Look at the proud and make them ·humble [submit].
Crush the wicked wherever they ·are [stand].
13 ·Bury [L Hide] them all in the ·dirt [dust] together;
·cover [hide] their faces in the ·grave [L hidden place].
14 If you can do that, then I myself will ·praise [acknowledge] you,
because ·you are strong enough to save yourself [L your right hand has given you the victory].
15 “Look at Behemoth, [C a large land animal or monster],
which I made just as I made you.
It eats grass like an ox.
16 Look at the strength it has in its ·body [L loins];
the muscles of its stomach are powerful.
17 Its tail ·is [stiffens] like a cedar tree;
the ·muscles [sinews] of its thighs are woven together.
18 Its bones are like tubes of bronze;
its legs are like bars of iron.
19 It is one of the first of God’s works,
but its Maker can ·destroy it [L approach it with a sword].
20 The hills, where the wild animals play,
provide food for it.
21 It ·lies [lives] under the lotus plants,
hidden by the ·tall grass in the swamp [reeds of the marsh].
22 The lotus plants ·hide [cover] it in their shadow;
the poplar trees by the ·streams [wadis] surround it.
23 If the river ·floods [grows turbulent], it will not ·be afraid [or hurry away];
it is ·safe [confident; secure] even if the Jordan River rushes to its mouth.
24 Can anyone ·blind its eyes and capture it [or take it with a hook]?
Can anyone ·put hooks in its nose [pierce its nose with a snare]?
Paul Defends His Ministry
10 I, Paul, ·am begging [urge; appeal to] you with the gentleness and the kindness of Christ. ·Some people say that I am [L …—I who am; C Paul is answering an accusation; see v. 10] ·easy on you [lenient; or timid] when I am with you and bold when I am away [C Paul here confronts those still resisting his authority]. 2 I ·beg [ask] you that when I ·come [am present] I will not need to use that same boldness with you that I expect to use with those who ·think [or claim] we ·live [walk] ·in a worldly way [by the world’s standards; L according to the flesh]. 3 [L For] Although we ·live in the world [L walk in the flesh], we do not ·fight [wage war] ·in the same way the world fights [L according to the flesh]. 4 We fight with weapons that are ·different from those the world uses [not merely human weapons; L not of the flesh]. Our weapons have power from God that can destroy ·the enemy’s strong places [L strongholds; fortresses]. We destroy ·people’s arguments [human reasoning; sophistries] 5 and every ·proud thing [pretension; exalted opinion; L high thing] that raises itself against the knowledge of God. We capture every thought and make it obey Christ. 6 We are ready to ·punish [avenge] ·anyone there who does not obey [L every disobedience], ·but first we want you to obey fully [L once/after your obedience is fulfilled; C once the church as a whole repents, Paul will discipline those who refuse].
7 You ·must look at the facts before you [or are looking only at outward appearances]. If you ·feel sure [are confident] that you belong to Christ, you must ·remember [consider again] that we belong to Christ just as you do. 8 ·It is true that we brag freely [L If I boast too much…] about the authority the Lord gave us. But this authority is to build you up, not to tear you down. So I will not be ashamed. 9 I do not want you to think I am trying to scare you with my letters. 10 Some people say [v. 1], “Paul’s letters are ·powerful [forceful] and ·sound important [weighty; or demanding], but ·when he is with us, he [his physical presence] is weak. And his ·speaking is nothing [speaking skills are deplorable; or speeches are worthless; C Greek culture highly valued rhetorical skill].” 11 They should ·know [consider] this: ·The authority we show by letter [L What we are in word] while we are ·away [absent], we will ·demonstrate in our actions [L be in deed] when we ·come to you [L are present].
12 [L For] We do not dare to classify or compare ourselves with those who ·think they are very important [commend/promote themselves; 3:1]. They use themselves to measure themselves, and they judge themselves by what they themselves are. ·This shows that they know nothing [or What ignorance!; or What fools!]. 13 But we will not ·brag [boast] ·about things outside the work that was given us to do [L beyond the limits]. We will limit our ·bragging [boasting] to the ·work [sphere of ministry] that God gave us, ·and this includes our work with you [L which reaches even to you]. 14 [L For] We are not ·bragging too much [or going beyond our commission; L overreaching/overextending ourselves], as we would be if we had not already come to you. But we have come to you with the Good News of Christ [C Paul’s opponents claimed the Corinthians were their sphere of ministry; Paul counters that he first brought the Gospel to Corinth (Acts 18)]. 15 We limit our ·bragging [boasting] to the work that is ours, not what others have done. We hope that as your faith continues to grow, ·the scope of our work among you will greatly increase [or our work among you will greatly increase within the sphere/limits God has given us]. 16 ·We want to [L …so that we may] ·tell the Good News [preach the Gospel] in the areas beyond ·your city [L you]. We do not want to ·brag [boast] about work that has already been done in another person’s area. 17 But, “·If people want to brag, they should brag only [L Let the one who boasts, boast] about the Lord [Jer. 9:24; 1 Cor. 1:31].” 18 [L For] It is not those who ·say they are good [L commend/promote themselves; v. 12] who are ·accepted [approved] but those the Lord ·thinks are good [commends].
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